Zechariah9

Zechariah 9 begins with a prophecy of judgment upon surrounding nations, including Damascus, Tyre, and the Philistine cities, despite their strength and wisdom. A remnant of these nations, however, will turn to the Lord and be incorporated into His people. The chapter then shifts to a joyous prophecy of Zion's King, who is just and brings salvation, arriving humbly on an ass, and establishing a peaceful dominion that extends across the earth.
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Judgment on Syria and Phoenicia

1
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD. ​
2
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise. ​
3
And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4
Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. ​
6
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. ​
7
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite. ​
8
And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes. ​

The Arrival of the Humble King

9
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. ​
10
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth. ​

Covenant Restoration and Victory

11
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. ​
12
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee; ​

The LORD’s Victory Over the Nations

13
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. ​
14
And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south. ​
15
The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16
And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. ​
17
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Study Notes for Zechariah 9

Verse 1

The term 'burden' (Heb. *massa*) signifies a solemn prophetic oracle, usually one of judgment. Hadrach and Damascus were key cities in Syria; this prophecy begins with God’s judgment sweeping across the northern territories toward Israel. The latter half suggests that the judgment’s ultimate goal is to draw the attention of all people, including Israel, toward the Lord.

Verse 2

Tyre and Sidon (Tyrus and Zidon) represent the wealthy maritime power of Phoenicia. The note that Tyre is 'very wise' highlights its reliance on human ingenuity, which will prove ineffective against divine judgment.

Verse 5

Ashkelon, Gaza, and Ekron were prominent cities of the Philistine pentapolis. Their terror stems from witnessing the fall of the powerful coastal cities to the north (Tyre), demonstrating that their 'expectation' (reliance on alliances or fortifications) is futile.

Verse 6

A 'bastard' (Heb. *mamzer*) likely refers to a mixed or foreign population, indicating the complete loss of native Philistine identity and independent rule, thus cutting off their national 'pride.'

Verse 7

This verse promises the purification and conversion of the Philistine remnant, symbolized by removing idolatrous practices ('blood out of his mouth' refers to pagan sacrificial meals). The converted remnant will be integrated into God's people, serving as leaders ('governor') alongside Judah, fulfilling the promise of inclusion.

Verse 8

Following the judgment on the surrounding nations, the LORD promises divine protection for Jerusalem ('mine house'). This assurance means that foreign armies will no longer be permitted to oppress or pass through the land, signifying final security and peace.

Verse 9

This is a profound Messianic prophecy, quoted by Matthew (21:5) concerning Jesus’ Triumphal Entry. The King is characterized by justice and salvation, yet his humility is stressed by his mode of transportation—a donkey, the animal of peace, rather than a warhorse.

Verse 10

The King’s reign establishes universal peace, symbolized by the removal of all military instruments (chariot, horse, bow). His dominion is global, extending 'from sea even to sea,' fulfilling the ideal rule promised in Psalm 72:8, signifying a spiritual and worldwide kingdom.

Verse 11

'The blood of thy covenant' refers to the covenant established through sacrifice (likely the Mosaic or Abrahamic covenants), which secures the release of the exiles. The 'pit wherein is no water' is a metaphor for the desolate and hopeless state of captivity or exile.

Verse 12

The exiles are called 'prisoners of hope' because, though currently in bondage, their future is secured by God’s promise. The declaration to 'render double' refers to a restoration that exceeds the previous suffering and loss (cf. Isaiah 61:7).

Verse 13

Judah and Ephraim (representing the unified people of Israel) are depicted as God’s weapons against the enemy. The reference to 'Greece' (Heb. *Yawan*) is highly significant, likely anticipating the future conflicts with the Hellenistic kingdoms established after Alexander the Great, which historically threatened Jerusalem.

Verse 14

This verse emphasizes that the victory is entirely divine, not human. The LORD himself enters the battle, using spectacular natural phenomena—lightning, trumpet blasts, and whirlwinds—to symbolize his overwhelming power and sovereignty.

Verse 16

The saving of the people is likened to gathering 'the flock of his people,' stressing God’s tender care. They will be valued as 'stones of a crown,' signifying their glory and high status, lifted up as a visible sign ('ensign') to the nations.

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