¶ Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
¶ Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Ezekiel 41
Verse 1
the temple — Hekal, the large building, here the holy place between the porch and the most holy place. The 'posts' (ayil) are the pilasters of its doorway, six cubits each side, 'which was the breadth of the tabernacle' (ohel, the tent of Moses).
Verse 4
This is the most holy place — The Hebrew qodesh is doubled, the holiest of holies. Twenty cubits by twenty matches the oracle of Solomon's house (1 Kings 6:20). The foursquare shape recurs in the city of Rev 21:16; Heb 9:8 speaks of the way into 'the holiest of all'.
Verse 5
every side chamber — Tsela', a 'rib' or side, the word for the chambers built against the house wall, four cubits broad, 'round about'. Solomon's house had the same arrangement: 'against the wall of the house he built chambers round about' (1 Kings 6:5).
Verse 6
they had not hold in the wall of the house — The chambers stood in three stories and 'entered into the wall' only by ledges. Achaz, to seize or hold: they were not fastened into the sacred wall. Solomon's builders did likewise, 'that the beams should not be fastened in the walls of the house' (1 Kings 6:6).
Verse 8
a full reed of six great cubits — The qaneh is the measuring reed, 'six cubits long by the cubit and an hand breadth' (Ezek 40:5). 'Great' renders atsil, a rare word; the 'foundations' (meyusadah) of the side chambers rested on a raised base of that height.
Verse 12
the building that was before the separate place — Binyan, an edifice; the gizrah, 'separate place', is the enclosed area beside the temple. The building lay at the west end, seventy cubits broad and ninety long, with walls five thick. Its use is not stated here; the chambers before the separate place are called holy in Ezek 42:13.
Verse 15
the galleries thereof — Attuq, a ledge or offset, the terraced galleries of the building behind the separate place. The total of 'an hundred cubits' takes in 'the inner temple, and the porches of the court' (ulam, a vestibule), as with the house in v.13.
Verse 16
narrow windows — Atam, to close or contract: windows with bevelled jambs, as in Solomon's house, 'windows of narrow lights' (1 Kings 6:4). 'Cieled with wood' is shachiph, boarded; the three-storied galleries are panelled from the ground up to the windows.
Verse 18
cherubims and palm trees — A palm (timmor) stands between each pair of cherubim, the same figures carved on the walls of Solomon's house: 'cherubims and palm trees' (1 Kings 6:29). Each cherub has 'two faces', described in v.19, fewer than the four faces of Ezek 10:14.
Verse 19
the face of a young lion — Kephir, a young lion (perhaps so called from its mane). The man's face looks to the palm on one side, the lion's to the palm on the other. Ezekiel's first vision gave each living creature four faces: man, lion, ox and eagle (Ezek 1:10).
Verse 22
the table that is before the LORD — The wooden piece is called both 'altar' (mizbeach) and 'table' (shulchan), as in Mal 1:7, where 'mine altar' is 'the table of the LORD'. It is wood, like the table of shewbread (Exod 25:23, 30) and the incense altar (Exod 30:1).
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