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Translation
King James Version
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
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KJV (with Strong's)
And there was an enlarging H7337, and a winding about H5437 still upward H4605 to the side chambers H6763: for the winding about H4141 of the house H1004 went still upward H4605 round about H5439 the house H1004: therefore the breadth H7341 of the house H1004 was still upward H4605, and so increased H5927 from the lowest H8481 chamber to the highest H5945 by the midst H8484.
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Complete Jewish Bible
The higher side-rooms surrounding the house were wider than the lower ones, as were the passageways next to the side-rooms on each floor; thus the width of the side-rooms plus that of the passageways increased as one went up from floor to floor. The ascent from the lowest floor to the highest was [by a ramp] through the middle floor.
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Berean Standard Bible
The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.
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American Standard Version
And the side-chambers were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house continued upward; and so one went up from the lowest chamber to the highest by the middle chamber.
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World English Bible Messianic
The side rooms were wider on the higher levels, because the walls were narrower at the higher levels. Therefore the breadth of the house increased upward; and so one went up from the lowest level to the highest through the middle level.
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Geneva Bible (1599)
And it was large and went rounde mounting vpwarde to the chambers: for the staire of the house was mounting vpwarde, rounde about the house: therefore the house was larger vpward: so they went vp from the lowest chamber to the highest by the middes.
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Young's Literal Translation
And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.
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In the KJVVerse 21,534 of 31,102

Study This Verse

SUMMARY

Ezekiel 41:7 provides an intricate architectural description within the prophet's visionary temple, detailing the unique design of its side chambers. It meticulously explains how these chambers progressively widened as they ascended, with a continuous, upward-spiraling structure that encircled the main edifice. This resulted in an increasing breadth from the lowest level to the highest, illustrating the divine precision and expansive capacity inherent in God's future sacred dwelling.

CONTEXT

  • Literary Context: This verse is deeply embedded within the highly detailed temple vision presented in Ezekiel 40-48. Following the Lord's departure from the defiled Jerusalem temple (Ezekiel 10-11), and the subsequent destruction of the city, this extensive architectural blueprint serves as a profound message of hope, restoration, and the promise of God's renewed presence among His people. Chapters 40-42 meticulously describe the temple's outer court, inner court, and the sanctuary building, including the surrounding side chambers. Ezekiel 41 specifically focuses on the main sanctuary, its porch, and the adjacent structures, with verse 7 providing a precise account of the unique, ascending design of the side chambers that abut the temple walls, emphasizing the meticulous divine plan for God's future dwelling.

  • Historical & Cultural Context: Ezekiel received this elaborate vision during the Babylonian exile, a period marked by profound despair and theological crisis for the Jewish people. They had endured the loss of their land, their monarchy, and, most significantly, the destruction of the Temple—the physical manifestation of God's covenant presence among them. In this context of national trauma and spiritual disorientation, the vision of a new, perfectly ordered, and glorious temple was not merely an architectural fantasy. Instead, it functioned as a powerful prophetic assurance of God's unwavering faithfulness, His intention to restore His people, and His steadfast commitment to dwelling among them once more. The meticulous detail, including the specific dimensions and unique design of the side chambers described in Ezekiel 41:7, underscored the divine origin and perfect order of this future sanctuary, standing in stark contrast to the defiled and destroyed temple of their past.

  • Key Themes: Ezekiel 41:7 contributes significantly to several overarching themes within the book of Ezekiel. Firstly, it powerfully highlights Divine Precision and Order, emphasizing God's meticulous planning and His commitment to perfect order in His redemptive purposes, a theme pervasive throughout the detailed measurements of the entire temple vision. Secondly, the description of the "enlarging, and a winding about still upward" of the side chambers subtly introduces the theme of Growth and Expansion. This can be interpreted metaphorically as spiritual maturity leading to a greater capacity for God's presence, or the expanding nature of God's kingdom and His dwelling among His people. Thirdly, and most fundamentally, the entire temple vision underscores the profound importance of God's Dwelling Place among His people. The intricate structure detailed in this chapter, and indeed the entire vision, prepares for the glorious return of the Lord's presence, as vividly depicted in Ezekiel 43:4, offering profound comfort and assurance of future restoration and intimate communion with God.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Upward (Hebrew, maʻal', H4605): This adverbial term, derived from the root ʻâlâh (to ascend), denotes movement or position in the upper part, above, or overhead. Its repeated use in Ezekiel 41:7 emphasizes the continuous vertical progression and elevation of the temple structure, particularly the side chambers, indicating a consistent rise in height and, in this specific context, an increasing breadth as one ascends.
  • Winding about (Hebrew, mûwçâb', H4141): Originating from the verb çâbab (to revolve, surround, or border), this noun refers to a turn or circuit, specifically describing the continuous, encircling ascent of the structure. It suggests a circumambulatory architectural feature or a design that wraps around the main building, indicating how the side chambers extended around the temple walls while simultaneously rising.
  • Side chambers (Hebrew, tsêlâʻ', H6763): Literally meaning "rib" (as curved), this term is used architecturally to denote a side, a timber, or a chamber. In the context of the temple vision, it refers to the rooms built against the outer wall of the main sanctuary. The description in this verse implies that these chambers were not uniform in dimension but expanded as they rose, likely due to the tapering thickness of the temple wall, which created ledges supporting wider upper rooms.

Verse Breakdown

  • "And there was an enlarging, and a winding about still upward to the side chambers:" This initial clause introduces the unique architectural feature of the temple's side chambers. The "enlarging" (from râchab, "to broaden") indicates a progressive increase in space or width. Coupled with "winding about" (mûwçâb), it describes a continuous, ascending movement or design that encircles the main structure, leading to the "side chambers" (tsêlâʻ), which are the rooms built against the temple walls. The phrase "still upward" (maʻal) emphasizes the continuous vertical progression of this design.
  • "for the winding about of the house went still upward round about the house:" This explanatory clause reiterates and clarifies the preceding statement, providing the architectural rationale for the enlarging. It confirms that the "winding about" (mûwçâb)—the continuous, encircling structure—was an inherent design feature of the "house" (bayith, referring to the temple building itself) and consistently extended "still upward" (maʻal), encompassing the main edifice. The repetition emphasizes the pervasive and consistent nature of this ascending, encircling design.
  • "therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst." This concluding clause presents the direct consequence of the described architectural design. Because of the continuous upward winding and the specific construction method, the "breadth" (rôchab, "width") of the temple structure, specifically the side chambers, progressively "increased" (ʻâlâh, "to ascend, grow") as it rose. The phrase "from the lowest chamber to the highest by the midst" specifies that this expansion occurred uniformly throughout the entire vertical dimension of the side chambers, from their base to their uppermost level, indicating a deliberate and consistent increase in space as one ascended through the building's central core.

Literary Devices

Ezekiel 41:7 employs several literary devices to convey its highly detailed architectural vision. The most prominent is Architectural Symbolism, where the physical structure of the temple is not merely a building but serves as a profound representation of divine order, God's abiding presence, and the promise of future restoration. The "enlarging" and "winding about still upward" of the side chambers can be seen as symbolic of progressive spiritual growth, an increasing capacity for God's presence, or the expanding nature of God's kingdom. Repetition is also notably evident, particularly with the phrase "still upward" (maʻal), which appears multiple times within the verse. This repetition serves to underscore the continuous vertical ascent and the consistent, unwavering nature of the architectural design, reinforcing the idea of a divinely ordained and precise blueprint. Finally, the meticulous and highly specific measurements and descriptions found throughout Ezekiel's temple vision, including this verse, highlight Divine Precision, a literary technique that conveys the absolute perfection, intentionality, and unchangeable nature of God's design for His sacred dwelling.

THEOLOGICAL AND THEMATIC CONNECTIONS

Ezekiel 41:7, with its vivid description of the temple's side chambers expanding upward, speaks profoundly to the dynamic nature of God's dwelling and His relationship with His people. The progressive increase in breadth from the lowest to the highest levels can be understood as a powerful metaphor for spiritual growth and capacity within the believer and the community of faith. As individuals and the church mature in faith, their understanding of God deepens, and their capacity to receive, contain, and manifest His presence expands. This architectural detail also underscores God's meticulous design and His desire for an ever-increasing space for His glory to reside among His people, foreshadowing a more intimate and expansive indwelling than previously known. The vision reassured a disheartened Israel that God's presence, though seemingly withdrawn, would return in an even more glorious and perfectly ordered fashion, pointing to a future of abundant life and intimate communion in His presence.

REFLECTION AND APPLICATION

The intricate architectural details of Ezekiel 41:7, particularly the expanding and ascending side chambers, offer profound spiritual insights for our lives today. Just as the temple was designed for increasing capacity as it rose, so too are our spiritual lives meant to grow and expand in our capacity to experience and reflect God's presence. This verse challenges us to consider if we are actively pursuing spiritual growth, allowing our "chambers"—our hearts, minds, and spirits—to enlarge for a deeper indwelling of the Holy Spirit. It reminds us that God's design for His dwelling, whether a physical temple or the spiritual temple of believers, is one of precision, order, and ever-increasing glory. We are called to be intentional in our spiritual formation, allowing God to build us up from our "lowest" foundations to our "highest" potential, becoming more fully vessels for His divine purposes and a clearer reflection of His glory. This vision encourages us to trust in God's meticulous blueprint for our lives and to embrace the journey of continuous spiritual ascent, knowing that He is faithfully at work, enlarging our capacity for His presence and glory.

Questions for Reflection

  • In what areas of your spiritual life do you sense a need for "enlarging" or increased capacity for God's presence and purpose?
  • How does the idea of God's meticulous design in the temple vision encourage you about His careful and intentional plan for your own life and spiritual development?
  • What practical steps can you take to foster continuous "upward" spiritual growth, allowing your understanding and experience of God to deepen and expand?

FAQ

What is the significance of the "enlarging" and "winding about" of the side chambers in Ezekiel's temple vision?

Answer: The "enlarging" (widening) and "winding about" (ascending in a circuit) of the side chambers signify a unique architectural design where the rooms built around the temple progressively increased in breadth as they ascended from the lowest to the highest levels. Theologically, this detail can symbolize several profound truths: God's meticulous and perfect design for His dwelling, indicating divine precision and order; the idea of spiritual growth and increasing capacity, where maturity in faith leads to a broader understanding and experience of God; and the expanding nature of God's presence and kingdom, suggesting that His dwelling among His people is not static but dynamic and ever-increasing in glory and scope. This vision provided immense hope to the exiles, assuring them of a future where God's presence would return in a perfectly ordered and expansive way, as seen in Ezekiel 43:4.

Is Ezekiel's temple vision, including these architectural details, meant to be interpreted literally or symbolically?

Answer: The interpretation of Ezekiel's temple vision is a subject of ongoing theological discussion among scholars. Some interpret it as a literal blueprint for a future temple that will be physically built during the millennial reign of Christ, emphasizing the detailed measurements and specific instructions found throughout the text. Others view it more symbolically, seeing it as a prophetic picture of God's dwelling among His people in the New Covenant era (the Church) or an idealized vision of heavenly realities and the New Jerusalem. The intricate details, like the expanding side chambers in Ezekiel 41:7, lend themselves to both literal and symbolic interpretations. Even if interpreted symbolically, the precision underscores God's perfect order and His desire for a holy dwelling place among His people, a desire ultimately fulfilled in Christ and His Church, as described in Ephesians 2:21-22.

CHRIST-CENTERED FULFILLMENT

Ezekiel's temple vision, with its meticulous descriptions like the expanding side chambers, finds its ultimate and glorious fulfillment in Jesus Christ. While the prophet saw a physical structure, the New Testament reveals that Christ Himself is the true and ultimate Temple, the perfect dwelling place of God among humanity. As John 2:21 declares, Jesus spoke of the temple of His body, indicating that in Him, the fullness of God's presence fully resided. The "enlarging" and "winding about still upward" of the temple chambers can be seen as a profound shadow of the ever-increasing and expanding nature of God's presence in Christ and through His Church. Through Christ's sacrificial death and glorious resurrection, the barrier between God and humanity was removed, and believers are now collectively built together as a spiritual house, a holy temple in the Lord (as seen in Ephesians 2:21-22 and 1 Peter 2:5). This spiritual temple, the body of Christ, is not confined by physical dimensions but expands globally, growing in grace and knowledge, continually "increasing" in breadth and depth as the Holy Spirit indwells believers and works through them to manifest God's glory. Ultimately, the vision points to the New Jerusalem, where God's presence is fully and eternally manifested, and there is "no temple in the city, because the Lord God Almighty and the Lamb are its temple" (Revelation 21:22). Thus, the architectural marvel in Ezekiel foreshadows the boundless, dynamic, and ever-present reality of God dwelling with His people through Christ.

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Commentary on Ezekiel 41 verses 1–11

We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here, 1. After the prophet had observed the courts he was at length brought to the temple, Eze 41:1. If we diligently attend to the instructions given us in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven. Those that are willing to dwell in God's courts shall at length be brought into his temple. Ezekiel was himself a priest, but by the iniquity and calamity of the times was cut short of his birthright privilege of ministering in the temple; but God makes up the loss to him by introducing him into this prophetical, evangelical, celestial temple, and employing him to transmit a description of it to the church, in which he was dignified above all the rest of his order. 2. When our Lord Jesus spoke of the destroying of this temple, which his hearers understood of this second temple of Jerusalem, he spoke of the temple of his body (Joh 2:19, Joh 2:21); and with good reason might he speak so ambiguously when Ezekiel's vision had a joint respect to them both together, including also his mystical body the church, which is called the house of God (Ti1 3:15), and all the members of that body, which are living temples, in which the Spirit dwells. 3. The very posts of this temple, the door-posts, were as far one from the other, and consequently the door was as wide, as the whole breadth of the tabernacle of Moses (Eze 41:1), namely, twelve cubits, Exo 26:16, Exo 26:22, Exo 26:25. In comparison with what had been under the law we may say, Wide is the gate which leads into the church, the ceremonial law, that wall of partition which had so much straitened the gate, being taken down. 4. The most holy place was an exact square, twenty cubits each way, Eze 41:4. For the new Jerusalem is exactly square (Rev 21:16), denoting its stability; for we look for a city that cannot be moved. 5. The upper stories were larger than the lower, Eze 41:7. The walls of the temple were six cubits thick at the bottom, five in the middle story, and four in the highest, which gave room to enlarge the chambers the higher they went; but care was taken that the timber might have fast hold (though God builds high, he builds firmly), yet so as not to weaken one part for the strengthening of another; they had hold, but not in the wall of the house. By this spreading gradually, the side-chambers that were on the height of the house (in the uppermost story of all) were six cubits, whereas the lowest were but four; they gained a cubit every story. The higher we build up ourselves in our most holy faith the more should our hearts, those living temples, be enlarged.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–11. Public domain.
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JeromeAD 420
Commentary on Ezekiel
(Vers. 5 seqq.) And the wall of the house was measured six cubits, and the width of each side was four cubits all around the house. The sides were side by side, thirty-three on each side, and there were projections that entered through the wall of the house on the sides all around, in order to contain them and not touch the wall of the temple. And there was a ascending courtyard: going up through a spiral staircase and leading to the upper room of the temple in a circular path. Therefore, the temple was broader in the higher parts, and thus one ascended from the lower parts to the higher in the middle, and from the middle to the narrow, and to Thrael. However, what is placed in the Septuagint, 'And from the middle to the narrow,' that is, to the three balconies, and to Thrael, is not found in Hebrew. For Thrael also (which I do not know what it signifies; since it is not found in Hebrew) is read by those of Urani (), which both we and others have translated, and I have seen, so that the order of the testimony may be followed.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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