Leviticus 13 details the comprehensive laws given to Moses and Aaron for diagnosing and managing various manifestations of "the plague of leprosy" in individuals and garments. Priests were responsible for examining suspicious skin conditions, noting changes in color, depth, and spread, often requiring periods of quarantine. Those deemed unclean were isolated outside the camp, while affected garments were either washed, partially removed, or burned according to specific criteria.
When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.
And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up him that hath the plague seven days:
and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:
and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:
and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,
And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest;
then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.
But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:
then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:
and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.
And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days:
and in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,
and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.
Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;
And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.
if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed unto the priest.
and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.
And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.
And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.
And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
Study Notes for Leviticus 13
Verse 1
This chapter details the diagnostic laws for *tzara’at*, a severe ritual impurity often translated as ‘leprosy.’ This term covers a range of serious skin diseases and mold/mildew, functioning primarily as a theological category of uncleanness rather than solely a modern medical diagnosis.
Verse 2
The priest is the sole authority designated to diagnose ritual impurity. The emphasis is not on medical treatment but on determining the person's status relative to the holy community and the Tabernacle.
Verse 3
Two key diagnostic signs for immediate uncleanness are given: hair turned white (indicating deep infection) and the plague being 'deeper than the skin' (indicating virulence and severity).
Verse 4
The seven-day quarantine period is standard in Levitical purity laws, serving as a diagnostic test to see if the affliction is spreading or stable.
Verse 11
An 'old leprosy' is immediately pronounced unclean without further observation. The condition is confirmed and separation must begin immediately.
Verse 13
This appears paradoxical: if the affliction covers the entire body and turns completely white, the person is clean. The consensus among scholars is that a fully white covering indicates the disease has run its course or is non-threatening, signifying stability rather than active, destructive spreading.
Verse 14
The presence of 'raw flesh' (*basar chai*) signifies an active, destructive, and contagious stage of the disease, which is the primary indicator of uncleanness and separation.
Verse 18
This section shows that secondary afflictions arising from healed wounds (boils or burns) must also be scrutinized, emphasizing the comprehensive nature of the purity system.
Verse 30
The affliction on the head or beard, known as a 'scall' (*neteq*), is diagnosed by different criteria than skin lesions. The key indicator here is the presence of thin, yellow hair rather than white hair.
Verse 39
The 'freckled spot' (*bohaq*) is a minor, darkish-white discoloration. This verse provides an important contrast, showing that common, benign skin conditions do not constitute ritual impurity.
Verse 45
These requirements (rent clothes, bare head, covered lip) symbolize mourning and separation. The individual must publicly announce their unclean status ('Unclean, unclean') to prevent others from making contact and becoming defiled.
Verse 46
The leper must dwell 'without the camp.' This spatial separation highlights the theological incompatibility of severe uncleanness with the presence of God's holiness, symbolized by the Tabernacle located within the camp.
Verse 47
The law now shifts to defining 'leprosy' in inanimate objects—specifically wool, linen, or leather. This is typically understood as a severe, persistent mildew, mold, or fungus that structurally corrupts the item.
Verse 52
If the contamination spreads, the garment must be burned. Burning is the ultimate method of eradication prescribed in the Torah for materials that cannot be purified, ensuring the impurity is removed entirely from the community.
Verse 59
This verse serves as a concluding summary, emphasizing that the laws provided are comprehensive rules for determining the ritual status (clean or unclean) of both people and materials regarding *tzara’at*.
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