What number verse is Leviticus 13:56 in the Bible?

Leviticus 13:56 is the 3,109th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Leviticus 13:56 sits at position 3,109.

Translation

King James Version

And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

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KJV (with Strong's)

And if the priest ^H3548 look ^H7200, and, behold, the plague ^H5061 be somewhat dark ^H3544 after ^H310 the washing ^H3526 of it; then he shall rend ^H7167 it out of the garment ^H899, or out of the skin ^H5785, or out of the warp ^H8359, or out of the woof ^H6154:

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Complete Jewish Bible

If the cohen examines it and sees that the stain has faded after being washed, then he is to tear the stain out of the garment, leather, threads or woven-in parts.

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Berean Standard Bible

If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

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American Standard Version

And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

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World English Bible Messianic

If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

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Geneva Bible (1599)

And if the Priest see that the plague bee darker, after that it is washed, he shall cut it out of the garment, or out of the skin, or out of the warpe, or out of the woofe.

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Young's Literal Translation

`And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;

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In the KJVVerse 3,109 of 31,102

Study This Verse

SUMMARY

Leviticus 13:56 describes a crucial step in the priestly protocol for managing persistent "plague," likely mold or mildew, on garments or leather items. After an initial washing fails to remove the discoloration, indicating a deep-seated defilement, the priest is commanded to radically "rend out" or tear away the affected portion. This verse underscores the necessity of decisive and thorough action to eliminate pervasive impurity, reflecting God's uncompromising demand for absolute holiness within the Israelite community and among their possessions.

CONTEXT

Literary Context: Leviticus 13 provides an exhaustive set of instructions concerning ritual purity, primarily focusing on tsara'at, a broad term encompassing various skin conditions and outbreaks of mold or mildew on objects and houses. The chapter begins with detailed procedures for diagnosing human tsara'at (verses 1-46), then transitions to the diagnosis and management of tsara'at on garments and leather (verses 47-59). Within this latter section, verses 47-52 describe the initial priestly inspection, isolation, and washing of the affected item. Verses 53-55 outline the re-inspection, where if the plague has spread, the item is burned, but if it has faded, it is washed again. Leviticus 13:56 then addresses the scenario where, even after washing, the "plague" remains stubbornly visible, necessitating a final, radical measure of removal. This progression highlights a meticulous process of discernment and escalating action against defilement, emphasizing God's thoroughness in dealing with impurity.
Historical & Cultural Context: In ancient Israel, maintaining ritual purity was paramount, as it directly related to God's holy presence dwelling among His people in the tabernacle. The laws concerning tsara'at, whether on persons or objects, were not merely public health regulations but deeply theological statements about the nature of defilement and holiness. Anything ritually impure could contaminate the camp and compromise God's presence. The priest served as the divinely appointed arbiter of purity, responsible for discerning the nature of the "plague" and prescribing the appropriate response. The "plague" on a garment or house was understood as a manifestation of impurity that required thorough eradication to prevent its spread and to restore the community's ritual integrity. This meticulous attention to detail in Leviticus 13 and Leviticus 14 ensured the holiness of the camp, reflecting the divine expectation that God's people be set apart from all forms of defilement.
Key Themes: This verse contributes significantly to several key themes within Leviticus and the broader Pentateuch. The theme of holiness is central, as God's presence among His people necessitated a community free from defilement, as repeatedly emphasized (e.g., Leviticus 19:2). Leviticus 13:56 specifically highlights the theme of radical separation from persistent impurity. Initial washing represents a superficial attempt at cleansing, but when the "plague" remains "somewhat dark," it reveals a deeper, more stubborn defilement that requires decisive excision. This underscores the theological principle that compromise with impurity is unacceptable; God demands thorough eradication of anything that threatens the sanctity of His people and their dwelling place. The priest's role as an arbiter of purity (e.g., Leviticus 13:3) further emphasizes the importance of discerning and dealing with defilement according to divine standards, ensuring the integrity of the covenant community.

EXPOSITION AND ANALYSIS

Key Word Analysis

Plague (Hebrew, negaʻ', H5061): This word (H5061) refers to a "blow" or "infliction," and by implication, a "spot" or "mark." In Leviticus 13, it specifically denotes the mysterious skin conditions and the outbreaks of mold or mildew on materials. It signifies a divinely permitted affliction or a manifestation of impurity that requires priestly discernment and intervention, rather than a common blemish. It carries the weight of a serious, potentially contaminating, mark.
Somewhat dark (Hebrew, kêheh', H3544): The term (H3544) means "feeble," "obscure," "dim," or "darkish." It describes a lingering discoloration or mark that persists despite the washing. This implies that the defilement is not superficial but deeply ingrained or stubbornly resistant to initial cleansing efforts, signaling a more serious and pervasive problem that cannot be easily removed.
Rend (Hebrew, qâraʻ', H7167): This verb (H7167) means "to tear," "to cut off," or "to rip away." It denotes a decisive, radical act of removal. Rather than attempting further washing or treatment, the command is to physically excise the affected portion, emphasizing that partial measures are insufficient when the impurity is deeply embedded and resistant to less severe remedies.

Verse Breakdown

"And if the priest look, and, behold, the plague [be] somewhat dark after the washing of it;": This clause highlights the priest's crucial role in the re-inspection process. After an initial period of isolation and washing, the garment or item is brought back for a second, careful assessment. The phrase "somewhat dark" indicates that the "plague" or discoloration, despite the cleansing attempt, remains visible and persistent. This persistence signals that the defilement is not merely superficial but has permeated the material, requiring a more drastic solution. The priest's careful observation and discernment are key to identifying the nature and tenacity of the impurity.
"then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:": This command specifies the decisive action required when the impurity proves stubborn and resistant to washing. "Rending it out" means to tear away or cut off the affected section completely. The mention of "garment," "skin" (leather), "warp," and "woof" (the lengthwise and crosswise threads of fabric) covers the various materials susceptible to this type of "plague," emphasizing that no matter the material, the pervasive impurity must be entirely excised. This radical removal ensures that the source of defilement is completely separated from the rest of the item, preventing further contamination and upholding the standard of purity.

Literary Devices

Leviticus 13:56 employs several literary devices that enhance its meaning and application. Symbolism is prominent, as the physical "plague" on a garment or leather item serves as a tangible representation of spiritual defilement or sin. The persistence of the "dark" spot, even after washing, symbolizes the stubborn, deep-seated nature of certain impurities or sinful patterns that cannot be removed by superficial means. The command to "rend it out" is a powerful metaphor for the radical, decisive action required to separate from pervasive defilement. This act of excision also functions as synecdoche, where a part (the affected portion) is removed to save the whole (the rest of the garment or, by extension, the community's purity). Furthermore, there is an inherent contrast between the initial, less severe measure of washing and the final, radical act of tearing out, underscoring the severity of the persistent impurity and the thoroughness demanded by God for true purity.

THEOLOGICAL AND THEMATIC CONNECTIONS

Leviticus 13:56, though dealing with physical impurity, resonates with profound theological principles concerning God's absolute holiness and His demand for a holy people. The persistence of the "plague" after washing illustrates that superficial attempts at cleansing are insufficient for deep-seated defilement. God's standard of purity is uncompromising; anything that persistently compromises holiness must be radically removed. This principle extends beyond physical objects to the spiritual realm, teaching that stubborn sin and unholy influences require decisive and sometimes painful excision from our lives. The meticulousness of these laws underscores God's meticulous care for the purity of His covenant people, reflecting His desire for them to be set apart for Him, distinct from the defilement of the surrounding nations.

REFLECTION AND APPLICATION

While the specific ceremonial laws of Leviticus are no longer binding on New Testament believers, the spiritual principles they embody remain eternally relevant. Leviticus 13:56 serves as a powerful metaphor for the ongoing process of sanctification in a believer's life. Just as a persistent "plague" on a garment required radical removal, so too must we be diligent in identifying and eradicating persistent sin, unholy habits, or defiling influences that, despite our initial efforts, continue to mar our spiritual walk. This often involves more than superficial repentance or minor adjustments; it may demand a radical "rending out" – cutting off harmful relationships, removing ourselves from tempting environments, or decisively abandoning deeply ingrained sinful patterns. It calls for honest self-examination and a willingness to take decisive, perhaps painful, action to maintain a life pleasing to God. The pursuit of holiness is not a passive endeavor but an active, vigilant commitment to separate ourselves from all that defiles, allowing God's transforming grace to work deeply within us, continually conforming us to the image of Christ.

Questions for Reflection

What "persistent plagues" (sinful patterns, unholy influences, or ungodly attitudes) in my life require radical removal rather than superficial cleansing?
Am I willing to "rend out" aspects of my life that, despite initial efforts, continue to defile my walk with God and hinder my spiritual growth?
How can I cultivate greater spiritual discernment to identify deeply ingrained impurities that may not be immediately obvious, and what practical steps can I take to address them decisively?

FAQ

Why did God give such detailed laws about mold and mildew in garments?

Answer: These laws, while seemingly mundane, were profoundly significant for ancient Israel. They were not merely about hygiene but primarily about ritual purity and maintaining the holiness of the community in the presence of a holy God. The "plague" (Hebrew negaʻ) was seen as a manifestation of defilement, which could symbolically spread and contaminate the entire camp, compromising God's dwelling among His people. By meticulously addressing these impurities, God was teaching Israel about the pervasive nature of sin and defilement, the necessity of thorough cleansing, and the uncompromising standard of holiness required for fellowship with Him. It was a tangible demonstration of God's demand for a people set apart.

Does this verse apply to Christians today?

Answer: While the ceremonial laws of the Old Covenant, including those concerning ritual purity, are fulfilled in Christ and are not literally binding on New Testament believers, the underlying spiritual principles remain eternally true and applicable. Leviticus 13:56 powerfully illustrates God's holiness, the seriousness of persistent sin, and the inadequacy of superficial solutions for deep-seated spiritual defilement. For Christians, this verse serves as a metaphor for the need for radical repentance and decisive action against sin and unholy influences in our lives. We are called to pursue holiness, not through external rituals, but through internal transformation by the power of the Holy Spirit, continually "rending out" anything that hinders our walk with Christ, as seen in Hebrews 12:14. Our pursuit of holiness is a response to the perfect holiness Christ has already secured for us.

CHRIST-CENTERED FULFILLMENT

Leviticus 13:56, with its stringent demand for the radical removal of persistent defilement, finds its ultimate fulfillment in the person and work of Jesus Christ. The Old Covenant priest, in discerning and excising the "plague," foreshadowed Christ, our Great High Priest, who does not merely diagnose but perfectly cleanses. Unlike the priest who could only tear away a part of the garment, Christ's sacrifice on the cross was the complete and perfect "rending out" of sin from humanity. He did not merely wash away superficial stains but dealt with the deep-seated, pervasive "plague" of sin that infected the very fabric of our being, as described in Hebrews 9:13-14. Through His shed blood, He purifies our consciences from dead works to serve the living God, achieving a cleansing that is not partial but complete. Just as the affected portion of the garment was utterly removed, so too does Christ remove our sin, casting it as far as the east is from the west. He is the one who makes us truly holy, enabling us to be presented without blemish before God, fulfilling the very purpose of the Levitical purity laws by making us a people set apart for His glory, as articulated in Ephesians 5:25-27.

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Commentary on Leviticus 13 verses 47–59

47 ¶ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

50 And the priest shall look upon the plague, and shut up it that hath the plague seven days:

51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

This is the law concerning the plague of leprosy in a garment, whether linen or woollen. A leprosy in a garment, with discernible indications of it, the colour changed by it, the garment fretted, the nap worn off, and this in some one particular part of the garment, and increasing when it was shut up, and not to be got out by washing is a thing which to us now is altogether unaccountable. The learned confess that it was a sign and a miracle in Israel, an extraordinary punishment inflicted by the divine power, as a token of great displeasure against a person or family. 1. The process was much the same with that concerning a leprous person. The garment suspected to be tainted was not to be burnt immediately, though, it may be, there would have been no great loss of it; for in no case must sentence be given merely upon a surmise, but it must be shown to the priest. If, upon search, it was found that there was a leprous spot (the Jews say no bigger than a bean), it must be burnt, or at least that part of the garment in which the spot was, Lev 13:52, Lev 13:57. If the cause of the suspicion was gone, it must be washed, and then might be used, Lev 13:58. 2. The signification also was much the same, to intimate the great malignity there is in sin: it not only defiles the sinner's conscience, but it brings a stain upon all his employments and enjoyments, all he has and all he does. To those that are defiled and unbelieving is nothing pure, Tit 1:15. And we are taught hereby to hate even the garments spotted with the flesh, Jde 1:23. Those that make their clothes servants to their pride and lust may see them thereby tainted with a leprosy, and doomed to the fire, Isa 3:18-24. But the ornament of the hidden man of the heart is incorruptible, Pe1 3:4. The robes of righteousness never fret nor are moth-eaten.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 47–59. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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