2 Samuel 21
The Famine and Saul's Bloodguilt 1–9
Rizpah’s Vigil and Honorable Burial 10–14
Battles Against Philistine Giants 15–22
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Samuel 21
Verse 1
It is for Saul, and for his bloody house — David 'enquired' (baqash, sought) of the LORD, and the answer named a sin not told earlier in Saul's history: he 'slew the Gibeonites', whom Israel's oath had protected (Josh 9:19). Bloodshed 'defileth the land' (Num 35:33), so the famine was answered by dealing with the blood.
Verse 2
had sworn unto them — The Gibeonites were 'of the remnant of the Amorites', yet Israel's princes swore to them 'by the LORD God of Israel' and let them live as 'hewers of wood and drawers of water' (Josh 9:19–21). The verb is the same as in v.1: David 'sought' the LORD, while Saul 'sought' to slay them 'in his zeal'.
Verse 6
hang them up unto the LORD — Yaqa' is the verb of Num 25:4, where Israel's guilt was answered by hanging 'before the LORD' so that his anger might turn away. Seven men are asked for, to be hanged in 'Gibeah of Saul', the town of the king 'whom the LORD did choose' (1 Sam 10:24). David answers, 'I will give them.'
Verse 7
the LORD'S oath — David spared Mephibosheth, Jonathan's son, because of the oath 'in the name of the LORD' between David and Jonathan (1 Sam 20:42), in which Jonathan asked, 'thou shalt not cut off thy kindness from my house for ever' (1 Sam 20:15). A second man of that name, Rizpah's son, is taken in v.8.
Verse 8
the five sons of Michal — Adriel the Meholathite was the husband of Saul's daughter Merab (1 Sam 18:19), and Michal 'had no child' (2 Sam 6:23). The verse says Michal 'brought up' the five for Adriel, so they are named from her who raised them. Rizpah, Saul's concubine (2 Sam 3:7), gives two sons, Armoni and Mephibosheth.
Verse 10
from the beginning of harvest — Rizpah spreads sackcloth on the rock and guards the hanged bodies, which were put to death in 'the beginning of barley harvest' (v.9), driving off birds by day and beasts by night until rain falls. The Law required a hanged body to be buried the same day (Deut 21:23); here the bodies remain until the water 'dropped upon them out of heaven'.
Verse 12
the bones of Saul — The men of Jabesh-gilead had taken the bodies from the wall of Bethshan, burned them and buried the bones under a tree at Jabesh (1 Sam 31:10–13). David had blessed them for that 'kindness' (2 Sam 2:5). He now brings the bones away to a family tomb (v.14).
Verse 14
God was intreated for the land — Athar is the verb of answered entreaty: 'the LORD was intreated of him' of Isaac's prayer (Gen 25:21), and again of David's altar, 'the LORD was intreated for the land' (2 Sam 24:25). It follows the burial in Kish's sepulchre at Zelah and the king's commands performed: 'and after that'.
Verse 15
David waxed faint — This opens a closing list of four Philistine battles, against men 'born to the giant in Gath' (v.22). David goes down 'and his servants with him', and he is wearied, so that Abishai 'succoured' him (v.17). The king who slew the Philistine champion with a sling (1 Sam 17:50) now needs a helper.
Verse 17
the light of Israel — 'Light' is ner, a lamp, the image the LORD uses of David's house: 'that David my servant may have a light alway before me in Jerusalem' (1 Kgs 11:36). The men's oath that he will go out no more to battle echoes the people's word at Absalom's war: 'Thou shalt not go forth' (2 Sam 18:3).
Verse 19
the brother of Goliath — The parallel names the man: 'Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam' (1 Chr 20:5). The same likeness was given of Goliath's own spear (1 Sam 17:7), the giant David slew (1 Sam 17:50).
Verse 22
born to the giant in Gath — 'The giant' is rapha, the word used in vv.16, 18 and 20 and of Og, who 'remained of the remnant of giants' (Deut 3:11). The four are Ishbibenob (v.16), Saph (v.18), the brother of Goliath (v.19) and the six-fingered man (vv.20–21). 1 Chr 20:8 repeats the verse almost word for word.