2 Kings 22
Josiah's Righteous Reign Begins 1–2
Repairing the Temple 3–7
Discovery of the Book of the Law 8–10
Huldah Prophesies Judgment and Grace 11–20
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Kings 22
Verse 1
Josiah was eight years old — Josiah was named before his birth: 'a child shall be born unto the house of David, Josiah by name' (1 Kings 13:2), and the fulfilment is in 2 Kings 23:15–17. He began to seek God in his eighth year and to purge Judah in his twelfth (2 Chr 34:3). Matthew lists 'Amon begat Josias' (Matt 1:10).
Verse 2
turned not aside to the right hand or to the left — The words are those of the law for a king, who was to write out the law, read in it all his days, and 'turn not aside from the commandment, to the right hand, or to the left' (Deut 17:18–20). 'Walked in all the way of David his father' is the standard set against Ahaz (2 Kings 16:2).
Verse 3
Shaphan the son of Azaliah — The eighteenth year came after the purging of the land and the house (2 Chr 34:8). Shaphan's household appears throughout this period: his son Ahikam is in the delegation of v.14, and 'the hand of Ahikam the son of Shaphan was with Jeremiah' when the people would have put him to death (Jer 26:24).
Verse 7
they dealt faithfully — The same words were said of the workmen in Joash's repairs (2 Kings 12:15). Emunah, faithfulness, is the quality in which the money was handled, and Chronicles says 'the men did the work faithfully' (2 Chr 34:12). The repair of the house of the LORD is the setting in which the book is found.
Verse 8
I have found the book of the law — Chronicles describes it as 'a book of the law of the LORD given by Moses' (2 Chr 34:14). Moses had commanded that the book of the law be put 'in the side of the ark of the covenant' (Deut 31:26). Hilkiah gives it to Shaphan, who reads it, and in v.10 he reads it to the king.
Verse 11
he rent his clothes — The king rends his clothes on hearing the words of the law, and v.19 gives the reason as a 'tender' heart, so that the outward act is joined to the inward. The contrast is in Jehoiakim's court, where the king and his servants heard the words of Jeremiah's roll and 'they were not afraid, nor rent their garments' (Jer 36:24).
Verse 13
enquire of the LORD — The verb is darash, to seek out. Josiah sends to ask 'concerning the words of this book', and bases the question on the book's own warnings: the LORD 'rooted them out of their land in anger, and in wrath, and in great indignation' (Deut 29:28). 'Our fathers' are named, though the king does not exempt himself.
Verse 14
Huldah the prophetess — She stands with Miriam (Ex 15:20) and Deborah (Judg 4:4) among the women the Old Testament calls prophetesses. She is the wife of Shallum, keeper of the wardrobe, and lived in Jerusalem 'in the college', Hebrew mishneh, 'the second', a district of the city named in Zeph 1:10 next to the fish gate.
Verse 17
shall not be quenched — The verb kabah is used of the fire of the LORD's anger poured out on 'this place': 'it shall burn, and shall not be quenched' (Jer 7:20). The reasons are the ones given before: they 'have forsaken me, and have burned incense unto other gods'. Josiah's reform did not turn it (2 Kings 23:26).
Verse 19
thine heart was tender — Rakak, soft, joined with 'humbled' (kana), a verb used in Kings only here and of Ahab, when the LORD said, 'because he humbleth himself before me, I will not bring the evil in his days' (1 Kings 21:29). The same exchange is made with Josiah in v.20. 'Desolation and a curse' is language Jeremiah uses (Jer 25:18).
Verse 20
gathered into thy grave in peace — The peace is spelled out in the next clause: 'thine eyes shall not see all the evil which I will bring upon this place'. Josiah was slain by Pharaohnechoh at Megiddo (2 Kings 23:29), and Isaiah's line fits the case: 'the righteous is taken away from the evil to come' (Isa 57:1).