TRV
Translation
King James Version
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
KJV (with Strong's)
And let them deliver H5414 it into the hand H3027 of the doers H6213 of the work H4399, that have the oversight H6485 of the house H1004 of the LORD H3068: and let them give H5414 it to the doers H6213 of the work H4399 which is in the house H1004 of the LORD H3068, to repair H2388 the breaches H919 of the house H1004,
Complete Jewish Bible
Then have them give it to the supervisors of the work being done in the house of ADONAI; they in turn are to use it to pay the laborers in the house of ADONAI to repair damaged places in the building -
Berean Standard Bible
And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
American Standard Version
and let them deliver it into the hand of the workmen that have the oversight of the house of Jehovah; and let them give it to the workmen that are in the house of Jehovah, to repair the breaches of the house,
World English Bible Messianic
Let them deliver it into the hand of the workmen who have the oversight of the LORD’s house; and let them give it to the workmen who are in the LORD’s house, to repair the breaches of the house,
Geneva Bible (1599)
And let them deliuer it into the hande of them that doe the worke, and haue the ouersight of the house of the Lord: let them giue it to them that worke in the house of the Lord, to repaire the decayed places of the house:
Young's Literal Translation
and they give it into the hand of the doers of the work, the overseers, in the house of Jehovah, and they give it to the doers of the work that is in the house of Jehovah, to strengthen the breach of the house,
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In the KJVVerse 10,151 of 31,102
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Commentary on 2 Kings 22 verses 1–10
1 ¶ Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.
2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,
4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.
9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
Concerning Josiah we are here told,
I. That he was very young when he began to reign (Kg2 22:1), only eight years old. Solomon says, Woe unto thee, O land! when thy king is a child; but happy art thou, O land! when thy king is such a child. Our English Israel had once a king that was such a child, Edward VI. Josiah, being young, had not received any bad impressions from the example of his father and grandfather, but soon saw their errors, and God gave his grace to take warning by them. See Eze 18:14, etc.
II. That he did that which was right in the sight of the Lord, Kg2 22:2. See the sovereignty of divine grace - the father passed by and left to perish in his sin, the son a chosen vessel. See the triumphs of that grace - Josiah born of a wicked father, no good education nor good example given him, but many about him who no doubt advised him to tread in his father's steps and few that gave him any good counsel, and yet the grace of God made him an eminent saint, cut him off from the wild olive and grafted him into the good olive, Rom 11:24. Nothing is too hard for that grace to do. He walked in a good way, and turned not aside (as some of his predecessors had done who began well) to the right hand nor to the left. There are errors on both hands, but God kept him in the right way; he fell neither into superstition nor profaneness.
III. That he took care for the repair of the temple. This he did in the eighteenth year of his reign, Kg2 22:3. Compare Ch2 34:8. He began much sooner to seek the Lord (as appears, Ch2 34:3), but it is to be feared the work of reformation went slowly on and met with much opposition, so that he could not effect what he desired and designed, till his power was thoroughly confirmed. The consideration of the time we unavoidably lost in our minority should quicken us, when we have come to years, to act with so much the more vigour in the service of God. Having begun late we have need work hard. He sent Shaphan, the secretary of state, to Hilkiah the high priest, to take an account of the money that was collected for this use by the door-keepers (Kg2 22:4); for, it seems, they took much the same way of raising the money that Joash took, Kg2 12:9. When people gave by a little at a time the burden was insensible, and, the contribution being voluntary, it was not complained of. This money, so collected, he ordered him to lay out for the repair of the temple, Kg2 22:5, Kg2 22:6. And now, it seems, the workmen (as in the days of Joash) acquitted themselves so well that there was no reckoning made with them (Kg2 22:7), which is certainly mentioned to the praise of the workmen, that they gained such a reputation for honesty, but whether to the praise of those that employed them I know not; a man should count money (we say) after his own father; it would not have been amiss to have reckoned with the workmen, that others also might be satisfied of their honesty.
IV. That, in repairing the temple, the book of the law was happily found and brought to the king, Kg2 22:8, Kg2 22:10. Some think this book was the autograph, or original manuscript, of the five books of Moses, under his own hand; others think it was only an ancient and authentic copy. Most likely it was that which, by the command of Moses, was laid up in the most holy place, Deu 31:24, etc. 1. It seems, this book of the law was lost or missing. Perhaps it was carelessly mislaid and neglected, thrown by into a corner (as some throw their Bibles), by those that knew not the value of it, and forgotten there; or it was maliciously concealed by some of the idolatrous kings, or their agents, who were restrained by the providence of God or their own consciences from burning and destroying it, but buried it, in hopes it would never see the light again; or, as some think, it was carefully laid up by some of its friends, lest it should fall into the hands of its enemies. Whoever were the instruments of its preservation, we ought to acknowledge the hand of God in it. If this was the only authentic copy of the Pentateuch then in being, which had (as I may say) so narrow a turn for its life and was so near perishing, I wonder the hearts of all good people did not tremble for that sacred treasure, as Eli's for the ark, and I am sure we now have reason to thank God, upon our knees, for that happy providence by which Hilkiah found this book at this time, found it when he sought it not, Isa 65:1. If the holy scriptures had not been of God, they would not have been in being at this day; God's care of the Bible is a plain indication of his interest in it. 2. Whether this was the only authentic copy in being or no, it seems the things contained in it were new both to the king himself and to the high priest; for the king, upon the reading of it, rent his clothes. We have reason to think that neither the command for the king's writing a copy of the law, nor that for the public reading of the law every seventh year (Deu 17:18; Deu 31:10, Deu 31:11), had been observed for a long time; and when the instituted means of keeping up religion are neglected religion itself will soon go to decay. Yet, on the other hand, if the book of the law was lost, it seems difficult to determine what rule Josiah went by in doing that which was right in the sight of the Lord, and how the priests and people kept up the rites of their religion. I am apt to think that the people generally took up with abstracts of the law, like our abridgements of the statutes, which the priests, to save themselves the trouble of writing and the people of reading the book at large, had furnished them with - a sort of ritual, directing them in the observances of their religion, but leaving out what they thought fit, and particularly the promises and threatenings (Lev. 26 and Deu. 28, etc.), for I observe that these were the portions of the law which Josiah was so much affected with (Kg2 22:13), for these were new to him. No summaries, extracts, or collections, out of the Bible (though they may have their use) can be effectual to convey and preserve the knowledge of God and his will like the Bible itself. It was no marvel that the people were so corrupt when the book of the law was such a scarce thing among them; where that vision is not the people perish. Those that endeavoured to debauch them no doubt used all the arts they could to get that book out of their hands. The church of Rome could not keep up the use of images but by forbidding the use of the scripture. 3. It was a great instance of God's favour, and a token for good to Josiah and his people, that the book of the law was thus seasonably brought to light, to direct and quicken that blessed reformation which Josiah had begun. It is a sign that God has mercy in store for a people when he magnifies his law among them and makes that honourable, and furnishes them with means for the increase of scripture-knowledge. The translating of the scriptures into vulgar tongues was the glory, strength, and joy of the Reformation from Popery. It is observable that they were about a good work, repairing the temple, when they found the book of the law. Those that do their duty according to their knowledge shall have their knowledge increased. To him that hath shall be given. The book of the law was an abundant recompence for all their care and cost about the repair of the temple. 4. Hilkiah the priest was exceedingly well pleased with the discovery. "O," says he to Shaphan, "rejoice with me, for I have found the book of the law, heurēka, heurēka, - I have found, I have found, that jewel of inestimable value. Here, carry it to the king; it is the richest jewel of his crown. Read it before him. He walks in the way of David his father, and, if he be like him, he will love the book of the law and bid that welcome; that will be his delight and his counsellor."
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–10. Public domain.
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Ephrem the SyrianAD 373
ON THE SECOND BOOK OF KINGS 22:1
“Josiah was eight years old when he began to reign; and he did what was right in the sight of the Lord” for the thirty-one years in which he reigned. In the eighteenth year from the beginning of his rule, he began to purify Judah and the inhabitants of Jerusalem. In fact, he removed the foreign religions introduced by Manasseh and overturned the sanctuaries and altars. In the same eighteenth year he ordered an expiation of the temple and commanded the priests to make repairs. He brought in workers, gathered stones, materials and other things useful to building and supplied the money for the expected expenses, and in this case he religiously emulated the pious zeal of his great-grandfather Jehoash. And at that time the refurbishment of the temple was not less necessary than it had been before, because for the fifty years in which Manasseh had reigned, it had been neglected or given to profane uses.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Second Kings 22:5 meticulously outlines King Josiah's directives for the handling and distribution of funds collected for the urgent repair of the dilapidated Temple in Jerusalem. It specifies that the collected money is to be entrusted directly to the skilled laborers and their appointed supervisors, who are charged with the oversight and execution of the necessary renovations. This verse underscores Josiah's commitment to transparent, organized, and accountable stewardship in his sweeping spiritual reforms, ensuring that resources are precisely applied to the physical restoration of the central place of worship, a crucial step in his broader national revival.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The passage employs several literary devices to convey its message with clarity and emphasis. The Repetition of the phrase "doers of the work" (and implicitly, "of the house of the LORD") serves to underscore the crucial role of the laborers and the hands-on nature of the restoration project, highlighting their active and indispensable participation. The vivid description of the Temple's "breaches" functions as potent Imagery, painting a clear picture of decay and neglect, which then sharply contrasts with the king's proactive steps towards repair. This physical decay also serves as powerful Symbolism, representing the spiritual and moral "breaches" within the nation of Judah due to generations of idolatry and covenant unfaithfulness. Finally, the entire account of the Temple repair, initiated by Josiah, can be seen as a form of Metonymy, where the physical restoration of the building stands for the broader spiritual, covenantal, and national renewal that Josiah endeavors to bring about in Judah.
THEOLOGICAL AND THEMATIC CONNECTIONS
The meticulous instructions for the Temple repair in 2 Kings 22:5 illuminate profound theological principles that transcend their immediate historical context and remain relevant for all generations. It powerfully highlights the importance of diligent stewardship of resources, particularly those consecrated for God's work. The careful handling and accountable distribution of funds demonstrate that sacred tasks demand integrity, organization, and trust from those entrusted with them. Furthermore, the emphasis on "doers of the work" signifies the intrinsic value of practical, skilled labor and dedicated service in advancing God's purposes. The physical restoration of the Temple serves as a compelling symbol of spiritual renewal, illustrating that genuine repentance and a return to God often involve tangible actions to restore what has been broken, whether in our places of worship, our communities, or our personal lives. This passage reminds us that God values both the generous giving of His people and the faithful, diligent work that brings His kingdom to fruition.
REFLECTION AND APPLICATION
The account of Josiah's Temple repair, particularly the diligent management of resources and the emphasis on the "doers of the work," offers timeless and practical lessons for contemporary believers and the Church. It challenges us to critically examine our own stewardship of the resources God has entrusted to us—be it finances, time, talents, or spiritual gifts. Are we ensuring that these resources are channeled effectively, accountably, and transparently for the purposes of God's kingdom? Just as the physical Temple needed repair, our spiritual lives, our church communities, and even our physical church buildings can develop "breaches" of neglect, complacency, or disrepair. This verse calls us to proactive engagement in spiritual and practical restoration, valuing every person who contributes to the work, from those who give sacrificially to those who serve with their hands and skills. It encourages a collective commitment to maintaining the integrity and vitality of God's "house," whether that is our local assembly or the spiritual dwelling place within each believer.
Questions for Reflection
FAQ
What was the state of the Temple before Josiah's reforms?
Answer: Before Josiah's reforms, the Temple was in a severe state of disrepair and neglect, characterized by "breaches" or structural damage. This was largely a consequence of the idolatrous reigns of his predecessors, particularly Manasseh and Amon, who either actively promoted pagan worship within the Temple precincts or allowed it to fall into ruin. The physical decay symbolized the spiritual apostasy of the nation, which had turned away from the worship of Yahweh.
Who were the "doers of the work" and "those with oversight" mentioned in the verse?
Answer: The "doers of the work" were the skilled craftsmen and laborers—masons, carpenters, and builders—who were directly engaged in the physical renovation and repair of the Temple. "Those with oversight" refers to the foremen, supervisors, or managers who were appointed to oversee the entire project, ensuring the quality of the work, managing the laborers, and accounting for the funds. This system ensured an organized and accountable approach to the sacred task of restoration.
Why was the Temple repair so important to King Josiah?
Answer: The Temple repair was profoundly important to King Josiah because it was a foundational step in his comprehensive program of spiritual reform and national renewal. For Josiah, restoring the physical dwelling place of the LORD was a tangible expression of his fervent desire to turn Judah back to covenant faithfulness with Yahweh and eradicate the idolatry that had plagued the land. It was not merely a construction project but a symbolic act of repentance and a commitment to re-establishing proper worship, which then paved the way for the discovery of the Book of the Law and an even deeper national revival, as detailed in 2 Kings 23.
CHRIST-CENTERED FULFILLMENT
While 2 Kings 22:5 meticulously details the physical repair of a literal building, it powerfully foreshadows the ultimate work of Christ in spiritual restoration. The dilapidated Temple, in need of urgent repair, symbolizes humanity's brokenness and separation from God due to sin. Just as Josiah initiated the restoration of God's house, Jesus Christ came to be the ultimate restorer, not of a stone building, but of humanity's relationship with God. He declared, "Destroy this temple, and in three days I will raise it up," speaking of the temple of His body (John 2:19-21). Through His sacrificial death and glorious resurrection, Christ became the true and living Temple, the ultimate dwelling place of God, and the singular means by which all "breaches" between God and humanity are eternally repaired. Furthermore, Christ is the supreme "doer of the work" and "one with oversight," diligently building His Church, which is now the spiritual Temple composed of living stones (1 Peter 2:5). He is the foundational cornerstone (Ephesians 2:19-22), actively working through His Spirit to equip His people for ministry, ensuring that His house—the Church—is continually built up and made fit for God's dwelling. The physical restoration under Josiah, while significant, points to the far grander, eternal spiritual restoration accomplished by Christ, establishing a new covenant and a new community of worshipers who are themselves the dwelling place of God's Spirit.