Bible Verses About Government

Then he took the elders of the city, and using the thorns and briers of the wilderness, he disciplined the men of Succoth.

and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.

“Come,” they said, “be our commander, so that we can fight against the Ammonites.”

Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”

They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”

But Jephthah asked them, “If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?”

And the elders of Gilead said to Jephthah, “The LORD is our witness if we do not do as you say.”

So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.

Then Boaz took ten of the elders of the city and said, “Sit here,” and they did so.

And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.

I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.

Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”

The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.”

Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.

So the kinsman-redeemer removed his sandal and said to Boaz, “Buy it for yourself.”

At this, Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon.

Moreover, I have acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today.”

“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.

Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.

In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people.

But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.

They proclaimed a fast and gave Naboth a seat of honor among the people.

And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.

Then they sent word to Jezebel: “Naboth has been stoned to death.”