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Bible Verses About The High Priest

142 verses · 65 aspects

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  1. and Paul said, `I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'

  2. For every chief priest--out of men taken--in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

  3. able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

  4. and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

  5. If indeed, then, perfection were through the Levitical priesthood--for the people under it had received law--what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

  6. for the priesthood being changed, of necessity also, of the law a change doth come,

  7. for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

  8. for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

  9. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

  10. who came not according to the law of a fleshly command, but according to the power of an endless life,

  11. for He doth testify--`Thou art a priest--to the age, according to the order of Melchisedek;'

  12. And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,

  13. and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou art a priest--to the age, according to the order of Melchisedek;')

  14. by so much of a better covenant hath Jesus become surety,

  15. For such a chief priest did become us--kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

  16. who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

  17. for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son--to the age having been perfected.