Hebrews 7:20

And inasmuch as not without an oath [he was made priest]:

And {G2532} inasmuch as {G2596}{G3745} not {G3756} without {G5565} an oath {G3728} he was made priest:

What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now;

And none of this happened without an oath. For others became priests without an oath,

And inasmuch as it is not without the taking of an oath

Hebrews 7:20 stands as a pivotal verse in the apostle's argument for the supremacy of Jesus Christ's priesthood over the Levitical system established under the Old Covenant. This verse introduces the concept that Christ's appointment as High Priest was not merely by lineage or human decree, but by a solemn divine oath.

Context

The Book of Hebrews meticulously builds a case for Jesus Christ as the ultimate High Priest, fulfilling and superseding the temporary priesthood of Aaron and his descendants. Chapters 5-7 specifically delve into the nature of Christ's priesthood, likening it to that of Melchizedek, a mysterious priest-king mentioned in Genesis. Unlike the Levitical priests, who inherited their role by birth and served for a limited time, Christ's priesthood is presented as eternal and based on a divine promise. This particular verse sets the stage for the direct contrast with the Levitical order, which was established without such an oath.

Key Themes and Messages

  • Divine Ordination and Superiority: The central message is that Christ's priesthood is of a higher, more secure order because it was established by God's explicit oath. This gives it an unshakeable foundation, unlike the Levitical priesthood which was subject to change and human frailty.
  • Permanence and Unchangeableness: An oath from God signifies an eternal and unchangeable commitment. This contrasts sharply with the temporary nature of the Levitical priesthood, where priests died and were replaced (Hebrews 7:23).
  • Foundation of the New Covenant: The oath-bound priesthood of Christ is foundational to the better covenant He mediates. It underscores the certainty and efficacy of salvation offered through Him.

Linguistic Insights

The phrase "not without an oath" (Greek: ouch horkomosias) carries significant weight. The term horkomosia refers to the act of swearing an oath. Its inclusion here strongly points to Psalm 110:4, which is explicitly quoted in the following verse (Hebrews 7:21). This Psalm prophesies about a priest "forever after the order of Melchizedek," a role uniquely fulfilled by Christ. The emphasis on the oath highlights the divine commitment and permanence of Christ's priestly office, distinguishing it from the law-based appointment of the Levitical priests.

Practical Application

For believers today, Hebrews 7:20 offers profound assurance. Because our High Priest, Jesus Christ, was made priest by an unchangeable oath from God, His intercession for us is eternally valid and effective. We can approach God with confidence, knowing that our access is secured by a divine decree, not by human ritual or fallible priests. This truth provides a stable foundation for our faith, emphasizing the unchanging nature of God's promises and the eternal security found in Christ's priestly ministry.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Numbers 18:7

    Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.

  • Hebrews 5:6

    As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

  • Psalms 110:4

    The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.

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