Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
For {G1063} the priesthood {G2420} being changed {G3346}, there is made {G1096} of {G1537} necessity {G318} a change {G3331} also {G2532} of the law {G3551}.
For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah.
For when the priesthood is changed, the law must be changed as well.
For the priesthood being changed, there is made of necessity a change also of the law.
Cross-References
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Jeremiah 31:31
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: -
Jeremiah 31:34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. -
Isaiah 66:21
And I will also take of them for priests [and] for Levites, saith the LORD. -
Ezekiel 16:61
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. -
Acts 6:13
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: -
Acts 6:14
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Commentary
Hebrews 7:12 is a pivotal verse in the Epistle to the Hebrews, concisely stating a profound theological truth about the transition from the Old Covenant to the New. It asserts that because the priestly order has changed from the Levitical system to the eternal priesthood of Jesus Christ, a corresponding change in the law governing salvation and access to God was absolutely necessary.
Context
To fully grasp Hebrews 7:12, it's essential to understand the preceding argument. The author has been meticulously building a case for the superiority of Jesus Christ's priesthood over the traditional Levitical priesthood established under the Law of Moses. Chapters 5 and 6 introduce Christ as a priest "after the order of Melchizedek," a mysterious figure from Genesis 14. Chapter 7 elaborates on Melchizedek's unique position—without recorded genealogy, beginning, or end—and applies this to Christ, arguing that Christ's priesthood is superior to Levi's (and thus the Aaronic priests who descended from Levi), even receiving tithes from Abraham, Levi's ancestor. The Levitical priesthood was temporary, imperfect, and based on human lineage. The argument culminates in the recognition that if perfection could have been achieved through the Levitical priesthood (and the Law it operated under), there would have been no need for a different kind of priest to arise (Hebrews 7:11). This sets the stage for the declaration in verse 12.
Key Themes
Linguistic Insights
The KJV phrase "of necessity" translates the Greek word anankē (ἀνάγκη), which means "compulsion," "necessity," or "destiny." It implies that this change was not arbitrary but a logical and divine imperative. Given the limitations of the old system to truly perfect worshipers, a change was absolutely required by God's perfect plan to provide lasting salvation.
Practical Application
For believers today, Hebrews 7:12 offers immense assurance and freedom. It signifies that our access to God and the forgiveness of sins is not dependent on adherence to the rituals and sacrifices of the Old Covenant, which could never truly take away sins. Instead, our salvation rests entirely on the finished work of Jesus Christ, our great High Priest. His single, perfect sacrifice has inaugurated the new and better covenant, making direct and confident access to God possible. This verse reminds us that we live under grace, not under the limitations of the Mosaic Law, because Christ has fulfilled it and ushered in a superior way.
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