Word Study for H5486 (סוּף) | Strong's Concordance

çûwph /soof/ Ask about this word

Roota primitive root

Meaningto snatch away, i.e. terminate

KJV usageconsume, have an end, perish

Idioms & phrasesidiom be utterly.

Word Study

In depth

A plain-language study of çûwph — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word çûwph, represented by H5486, is a primitive root signifying a final termination or an end. It appears 8 times across 7 unique verses in the Bible. Its core meaning involves being snatched away, consumed, brought to an end, or utterly perishing, often as an act of divine judgment.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H5486 is predominantly used by the prophets to declare God's judgment. In a sweeping declaration, the LORD states, "I will utterly H622 consume H5486 all things from off the land" Zephaniah 1:2, a judgment that extends to man, beast, fowls, and fish Zephaniah 1:3. This theme continues in Isaiah, where those who engage in profane rituals "shall be consumed H5486 together" Isaiah 66:17. The word also describes the end of physical structures, as in Amos's prophecy that "the great houses shall have an end H5486" Amos 3:15. In a contrasting context, the book of Esther uses the word to express permanence, stating that the memory of Purim should not "perish H5486" from the Jewish people Esther 9:28.

Related Words & Concepts

Several related words expand upon the concept of divine termination and gathering:

H622 ʼâçaph (to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)): This word is often paired with H5486 to intensify the meaning, as seen in the phrase "I will utterly H622 consume H5486" Zephaniah 1:2 and "I will surely H622 consume H5486 them" Jeremiah 8:13.
H8552 tâmam (to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive; accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole): Used alongside H5486, it emphasizes a total and complete destruction, as when the wicked are "utterly H5486 consumed H8552 with terrors" Psalms 73:19.
H3772 kârath (a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant): This verb appears in parallel with H5486 in Zephaniah's prophecy, where God vows to "consume H5486 man and beast" and then to "cut off H3772 man from off the land" Zephaniah 1:3, reinforcing the theme of definitive removal.

Theological Significance

The theological weight of H5486 is centered on the finality and totality of God's actions, particularly in judgment.

Irreversible Judgment: The word signifies an end from which there is no return. When God decides to "consume" something, it is a complete termination, as declared against sinners Isaiah 66:17 and the land in Zephaniah's time Zephaniah 1:2-3.
The Fate of the Wicked: H5486 is used to describe the sudden and terrifying end of the wicked, who are "utterly consumed with terrors" Psalms 73:19. This highlights the swiftness and horror of divine retribution against unrighteousness.
Divine Sovereignty: The use of the word underscores God's authority to bring things to an end, whether it be corrupt religious practices, opulent houses, or even entire populations (Amos 3:15, Isaiah 66:17). Conversely, His power is also shown in preventing an end, ensuring that a memorial does not "perish" Esther 9:28.

Summary

In summary, H5486 is a potent term for finality and termination. While it can be used to denote the preservation of a memory by its absence, its primary role in Scripture is to articulate the absolute and conclusive nature of divine judgment. It describes an action of being "snatched away" or brought to a complete end, illustrating God's sovereign power to both destroy and to preserve.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

אָסֵף
סָפוּ
אֲסִיפֵ
יָסֻפוּ
יָסוּף
סָפוּ

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 6 of the 39 books. Most frequent in Zephaniah (2 verses); never once in the other 33.

Esther

Psalms

Isaiah

Jeremiah

Amos

Zephaniah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.