Word Study for H3665 (כָּנַע)

kânaʻ /kaw-nah'/ Ask about this word

Roota primitive root

Meaningproperly, to bend the knee; hence, to humiliate, vanquish

KJV usagebring down (low), into subjection, under, humble (self), subdue.

Word Study

In depth

A plain-language study of kânaʻ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word kânaʻ, represented by H3665, is a primitive root that means to bend the knee. It appears 37 times in 32 verses, carrying the profound meaning of being humbled, vanquished, or brought into subjection. The term is used both to describe God's action of bringing down the proud and the essential act of a person or people humbling themselves in repentance.

While "to bend the knee" captures the primary physical action, H3665 also implies a profound shift in status or power dynamics. It moves beyond a mere physical genuflection to denote a complete surrender of autonomy, whether voluntary or coerced. The root suggests a posture of lowliness, where one's former elevated position is brought down, indicative of a loss of strength or authority. This inherent vulnerability is central to its meaning, highlighting the complete reversal of fortune for the subdued or the profound humility required for the repentant.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H3665 is used in two primary contexts: divine subjugation and human submission. God acts to subdue the enemies of Israel, as promised in Deuteronomy 9:3 where He will bring them down before His people. This is seen fulfilled when God subdued kings like Jabin Judges 4:23 and nations like the Philistines under David 2 Samuel 8:1. Conversely, the act of humbling oneself before God is a recurring condition for mercy. In the pivotal promise of 2 Chronicles 7:14, forgiveness and healing for the land are contingent on the people first choosing to humble themselves. This personal posture is commended in kings like Josiah, who humbled himself before the LORD and wept 2 Kings 22:19, and even wicked King Ahab received a temporary stay of judgment because he humbleth himself before God 1 Kings 21:29.

Beyond the direct acts of God's subjugation of enemies and His people's voluntary repentance, H3665 also describes the state of being brought low as a direct result of divine judgment or military defeat. For instance, the children of Israel were "brought under" by their enemies after unfaithfulness 2 Chronicles 13:18, and Judah itself was "brought low" by the LORD because of King Ahaz's transgressions 2 Chronicles 28:19. This highlights the passive experience of being subjected, where the humbling is not a choice but a consequence, often leading to affliction and distress, as seen when God "brought down their heart with labour" for their rebellion Psalms 107:12. Even the proud and terrible ones are promised to "be brought low" by divine action Isaiah 25:5, underscoring the inevitability of submission to God's ultimate power.

Related Words & Concepts

Several related words illuminate the actions and attitudes associated with humbling oneself:

H6419 pâlal (to... pray): This action is directly tied to the act of humbling oneself. It is the verbal appeal to God that follows the internal posture of submission, as seen when God calls His people to humble themselves and pray 2 Chronicles 7:14.
H1245 bâqash (to search out... seek): True humbling is not passive but involves an active pursuit of God. It is linked with the command to seek His face, indicating a deliberate and focused turning of one's attention and desire toward Him 2 Chronicles 7:14.
H7725 shûwb (to turn back): This represents the behavioral change that must accompany humbling. After humbling oneself, praying, and seeking, a person must turn from their wicked ways, completing the sequence of repentance that invites God's forgiveness 2 Chronicles 7:14.
H3637 kâlam (to be ashamed): The experience of being humbled, especially when divinely imposed or due to one's sin, often leads to a profound sense of shame or disgrace. This related concept highlights the emotional and social impact of being brought low, where one's pride is stripped away, and a feeling of dishonor can accompany the physical or spiritual submission.

Theological Significance

The theological weight of H3665 is significant, highlighting key principles of God's relationship with humanity.

A Condition for Divine Mercy: Humbling oneself is consistently presented as the gateway to God's forgiveness and the aversion of His wrath. When the leaders of Israel humbled themselves, God promised not to destroy them 2 Chronicles 12:7. When King Hezekiah humbled himself for his pride, the wrath of the LORD was stayed during his lifetime 2 Chronicles 32:26.
An Expression of Divine Sovereignty: The word powerfully illustrates God's authority to bring down the proud and subdue any power that stands in opposition to His will. God brings down the heart with labor Psalms 107:12 and promises to bring him low who is proud Job 40:12, establishing His ultimate power over all creation.
The Posture of Genuine Repentance: To humble oneself is the definitive posture of repentance. It is contrasted with doing evil 2 Chronicles 36:12 and increasing trespass 2 Chronicles 33:23. This act of submission is often accompanied by outward signs of sorrow and sincerity, such as weeping H1058 and rending one's clothes 2 Chronicles 34:27.
A Catalyst for National Deliverance: Beyond individual acts of repentance, H3665 signifies a collective turning point for a nation. When Israel's leaders and king "humbled themselves," God saw it and promised not to destroy them, offering "some deliverance" instead of complete wrath 2 Chronicles 12:6, 2 Chronicles 12:7. This demonstrates that national humbling can avert widespread destruction and initiate a process of divine intervention and restoration, even if not immediate or complete, preventing utter ruin as seen with Judah under Rehoboam 2 Chronicles 12:12.

Summary

H3665 kânaʻ encapsulates the profound concept of "bending the knee," extending beyond a mere physical act to describe a fundamental shift in power dynamics and status. This term denotes being humbled, vanquished, or brought into subjection, signifying a complete surrender of autonomy whether willingly chosen or divinely imposed. It reveals a core dynamic in the biblical narrative: God's sovereign power to bring down any opposing force, and humanity's essential call to acknowledge this authority through submission.

The application of H3665 is notably dual. On one hand, it describes God's active subjugation of enemies and nations, fulfilling His promises to Israel and demonstrating His ultimate authority over all creation. On the other, it represents the critical act of a person or people willingly humbling themselves before God, a posture of repentance often accompanied by prayer, seeking His face, and turning from wicked ways. This voluntary submission is consistently presented as a prerequisite for divine mercy, forgiveness, and the averting of God's wrath, as seen in pivotal instances of individual and national deliverance.

H3665 also describes the passive experience of being brought low as a direct consequence of divine judgment or military defeat, where the humbling is not a choice but an inflicted reality, often leading to affliction, distress, and a profound sense of shame. Yet, even in such circumstances, a turning towards God, a genuine "bending of the knee," can serve as a catalyst for national deliverance and a pathway to restoration. Thus, kânaʻ comprehensively illustrates the divine principle that true elevation often follows a posture of profound lowliness, whether compelled by God's righteous judgment or embraced in sincere humility.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 36 occurrences, inflected in 17 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

יִּכָּנְעוּ
יַּכְנַע
נִכְנַע
תִּכָּנַע
יִּכָּנַע
הִכָּנְע
נִכְנְעוּ
תַּכְנַע
הִכְנַעְתִּי
הַכְנִיעֵ
אַכְנִיעַ
תַּכְנִיעַ
יַכְנִיעֵ
הִכְנִיעַ
יִכָּנְעוּ
תִּכָּנַע
יִכָּנַע

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 32 verses across 13 of the 39 books. Most frequent in 2 Chronicles (13 verses); never once in the other 26.

Leviticus

Deuteronomy

Judges

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Nehemiah

Job

Psalms

Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.