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טוֹב

ṭôwb /tobe/ Ask about this word
a primitive root,
to be (transitively, do or make) good (or well) in the widest sense
be (do) better, cheer, be (do, seem) good, (make) goodly, (be, do, go, play) well.
idiom please
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Core Meaning & Semantic Range

The Hebrew word ṭôwb, represented by H2895, is a primitive root verb meaning to be or do good in the widest sense. It appears 33 times across 33 unique verses in the Bible. Its application is broad, covering actions that make something good or well, the state of being well, and the act of pleasing someone.

Beyond mere pleasantness or moral rectitude, H2895 often conveys an intrinsic appropriateness or suitability for a given context or purpose, suggesting an outcome that is beneficial or conducive to flourishing. This intrinsic "goodness" can be observed in situations where actions are deemed fitting, leading to well-being, such as when David's musical skill causes Saul to "be well" 1 Samuel 16:16, indicating a restoration to a proper state. The verb, therefore, can imply a movement towards an ideal or desired condition, where things are set right or made advantageous.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H2895 is used to describe divine and human actions, as well as states of being. God promises to "do better" for Israel than in their past Ezekiel 36:11 and rejoices over them "to do them good" Jeremiah 32:41. It is used to describe an aesthetic outcome, as when the Israelites "made goodly images" Hosea 10:1. The word also denotes a state of well-being, such as when David's harp playing would cause Saul to "be well" 1 Samuel 16:16. Furthermore, it is frequently used in an idiomatic sense to mean "please" or "seem good," particularly in court settings, as when a request "please the king" Esther 1:19 or when Balaam saw that it "pleased the LORD" to bless Israel Numbers 24:1.

The verb H2895 also highlights the deliberate intention and active pursuit of beneficence, not just its passive reception. For instance, in the wilderness, Moses appeals to Hobab, promising, "we will do thee good: for the LORD hath spoken good concerning Israel" Numbers 10:29, emphasizing a proactive commitment to share blessings. This proactive doing of good is further seen in the context of communal decision-making, where a proposal is considered if it "seem good unto you, and that it be of the LORD our God" 1 Chronicles 13:2, indicating a collective discernment for what is beneficial and divinely sanctioned. Similarly, the concept extends to a personal sense of being content or thriving, as when a servant chooses not to leave his master "because he is well with thee" Deuteronomy 15:16, portraying a state of satisfied well-being derived from a positive environment.

Related Words & Concepts

Several related words expand upon the concept of goodness and well-being:

  • H2896 ṭôwb: This is the adjectival and nominal form, meaning "good" as a quality or thing. It is often used to describe God's inherent nature, as seen in the declaration, "Thou art good, and doest good" Psalms 119:68, where it appears alongside H2895.
  • H3477 yâshâr: This term means "right" or "upright." It is frequently associated with actions that are pleasing to God. For instance, the LORD tells Jehu he has "done well in executing that which is right" in His eyes 2 Kings 10:30.
  • H8055 sâmach: This root word for "rejoice" or "be glad" is directly linked with the effect of H2895. In Ecclesiastes, the young man is told to "Rejoice" and let his heart "cheer" him, with "cheer" being a translation of H2895 Ecclesiastes 11:9.
  • H2898 ṭûwb (goodness, prosperity): This nominal form, while closely related to H2896, often emphasizes the concrete state or outcome of goodness, particularly in terms of prosperity, welfare, or favorable circumstances that result from actions or divine favor.

Theological Significance

The theological weight of H2895 is significant, highlighting the active nature of goodness.

  • Divine Action: The word emphasizes that God's goodness is not passive. He is a God who "doest good" Psalms 119:68, actively working to bring about prosperity and restoration for His people Ezekiel 36:11.
  • Conditional Well-being: The state of it "being well" with Israel is often tied directly to their obedience. Walking in the LORD's ways is the path to life and well-being in the land Deuteronomy 5:33.
  • Approval and Righteousness: The word connects the concept of "good" to divine and human approval. God commends David because it "didst well that it was in thine heart" to build a house for His name 1 Kings 8:18. This demonstrates that right intention is a form of doing good.
  • Restoration and Healing: H2895 also denotes the active process of restoring health, well-being, or emotional tranquility. When David played the harp, Saul "was well" 1 Samuel 16:16 and "was refreshed, and was well" 1 Samuel 16:23, illustrating the verb's capacity to describe a return to a sound and healthy state, both physically and psychologically, through beneficial action. This highlights goodness as a force that actively counteracts distress and brings wholeness.

Summary

The Hebrew H2895 is a profoundly dynamic verb, encapsulating the active essence of goodness. It moves beyond a mere state of being to describe the intentional act of making something good, the condition of thriving and being well, and the expression of what is pleasing or inherently suitable. This suitability often points towards an ideal or desired condition, reflecting a movement towards flourishing in various contexts.

Both divine and human agency are central to its usage, demonstrating a deliberate intention and proactive pursuit of beneficence. God actively "doest good" Psalms 119:68 for His people, promising to "do better" Ezekiel 36:11 for them, while human actions are judged by whether they "please the king" Esther 1:19 or involve a collective discernment for what "seem good unto you, and that it be of the LORD our God" 1 Chronicles 13:2. The theological implications are rich, connecting well-being to obedience and righteous intention, as God commends David for his good heart 1 Kings 8:18.

H2895 highlights the tangible outcomes of goodness, whether in the form of prosperity and welfare, as suggested by related terms like H2898, or through the transformative power of restoration and healing. The verb describes not only a return to a sound state, as when Saul "was well" 1 Samuel 16:23, but also a divine commitment to plant and rejoice over Israel "to do them good" Jeremiah 32:41. Thus, H2895 stands as a cornerstone for understanding goodness not merely as an abstract quality, but as a potent, active force that shapes well-being, relationships, and destiny within the biblical narrative.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and an adjective across 72 occurrences, inflected in 15 grammatical forms.

  • Qal Perfect 3rd Singular Masculine 32×
  • Singular Masculine Absolute 15×
  • Qal Infinitive Construct
  • Hiphil Perfect 2nd Singular Masculine
  • Qal Consecutive Perfect 3rd Singular Masculine
  • Hiphil Consecutive Perfect 1st Plural common gender
  • Hiphil Participle Singular Masculine Absolute
  • Qal Perfect 3rd Plural common gender
  • Singular Feminine Absolute
  • Hiphil Conjunction+Imperfect 3rd Singular Masculine
  • Hiphil Consecutive Perfect 1st Singular common gender
  • Hiphil Imperative 2nd Singular Masculine

+ 3 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 33 verses across 17 books. Most frequent in Numbers (5 verses).

5
Numbers
3
Deuteronomy
3
1 Samuel
1
1 Kings
1
2 Kings
1
1 Chronicles
1
2 Chronicles
2
Nehemiah
5
Esther
2
Job
2
Psalms
1
Proverbs
1
Ecclesiastes
1
Song of Solomon
1
Jeremiah
2
Ezekiel
1
Hosea

Verse Explorer

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