¶ Israel [is] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Israel {H3478} is an empty {H1238} vine {H1612}, he bringeth forth {H7737} fruit {H6529} unto himself: according to the multitude {H7230} of his fruit {H6529} he hath increased {H7235} the altars {H4196}; according to the goodness {H2896} of his land {H776} they have made goodly {H2895} images {H4676}.
Isra'el was a luxuriant vine, freely putting forth fruit. As his fruit increased, he increased his altars; as his land got better, he improved his standing-stones.
Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.
Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.
-
Hosea 8:11
Because Ephraim hath made many altars to sin, altars shall be unto him to sin. -
Isaiah 5:1
¶ Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: -
Isaiah 5:7
For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. -
Hosea 12:11
[Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields. -
Philippians 2:21
For all seek their own, not the things which are Jesus Christ's. -
Romans 14:7
For none of us liveth to himself, and no man dieth to himself. -
Romans 14:8
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Hosea 10:1 presents a vivid indictment against the Northern Kingdom of Israel, likening it to a vine that, despite its potential for fruitfulness, has become spiritually barren or misdirected. Instead of yielding fruit for God's glory, Israel's abundance fueled its own idolatry and self-reliance, leading to increased altars for false gods and "goodly images" (idols) throughout the land.
Context
This prophecy falls within the period of Hosea's ministry to the Northern Kingdom of Israel (also known as Ephraim), likely during a time of relative economic prosperity under King Jeroboam II. However, this material blessing was accompanied by a severe spiritual decline. Israel had consistently broken its covenant with the Lord, turning away from Him to worship pagan deities like Baal and to adopt the religious practices of surrounding nations. The prophet Hosea continually highlights Israel's unfaithfulness, comparing it to an adulterous wife who abandons her husband, God (see Hosea 1:2).
Key Themes
Linguistic Insights
The KJV phrase "empty vine" translates the Hebrew word bōqēq (בּוֹקֵק). While "empty" suggests barrenness, the word can also mean "luxuriant," "spreading," or "emptying out." This creates a profound paradox: Israel was a luxuriant vine, producing much fruit (prosperity), but it was "emptying" that fruit out for itself and its idols, thus becoming "empty" of true spiritual devotion to God. This highlights the ironic tragedy of their abundance being misdirected.
Practical Application
Hosea 10:1 serves as a profound warning for all generations. It challenges us to examine the source and direction of our own "fruit" or blessings. Do our successes, talents, or material possessions lead us closer to God, or do they become a means for self-indulgence, pride, or even subtle forms of idolatry? The verse calls believers to:
Ultimately, this verse underscores the importance of a heart truly devoted to God, where all blessings are received with gratitude and used for His honor, preventing us from becoming a vine that is "empty" of true spiritual fruit (John 15:5).