Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
Because Ephraim {H669} hath made many {H7235} altars {H4196} to sin {H2398}, altars {H4196} shall be unto him to sin {H2398}.
For Efrayim keeps building altars for sin; yes, altars are sinful for him.
Though Ephraim multiplied the altars for sin, they became his altars for sinning.
Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning.
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Hosea 12:11
[Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields. -
Jeremiah 16:13
Therefore will I cast you out of this land into a land that ye know not, [neither] ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour. -
Deuteronomy 4:28
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. -
Hosea 10:8
The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us. -
Isaiah 10:10
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; -
Isaiah 10:11
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? -
Hosea 10:1
¶ Israel [is] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Hosea 8:11 delivers a stark warning from God to the Northern Kingdom of Israel, often referred to as Ephraim, highlighting the severe consequences of their pervasive idolatry and spiritual infidelity.
Context
The prophet Hosea ministered during a tumultuous period for Israel (the Northern Kingdom) in the 8th century BC. This era was marked by political instability, moral decay, and rampant apostasy. Ephraim, as the dominant tribe, frequently became a metonym for the entire Northern Kingdom. Despite God's covenant relationship with them, the people had turned away from the worship of the one true God, Yahweh, embracing the idolatrous practices of surrounding nations, particularly Baal worship. They established numerous altars not only for pagan deities but also for unauthorized and corrupted worship of Yahweh, violating the Mosaic Law which prescribed a single, central place of worship in Jerusalem (compare with Deuteronomy 12:5-6). This proliferation of altars symbolized their deep spiritual rebellion and lack of trust in God.
Key Themes
Linguistic Insights
The repetition of the Hebrew phrase lachaṭṭā' (לַחֲטֹא) meaning "to sin" or "for sin" is crucial. It intensifies the message. It's not merely that they built altars *for* sin, but that these altars *became* instruments of sin, *led* to sin, or *were themselves* sin. The structure implies a direct and inescapable consequence: the altars, intended for devotion, would ironically become the very means or symbols of their continued rebellion and ultimate judgment. This highlights the self-destructive nature of idolatry.
Practical Application
Hosea 8:11 serves as a timeless warning against spiritual compromise and the dangers of idolatry, even in modern contexts. While we may not build literal altars to pagan gods, "altars to sin" can represent anything that takes God's rightful place in our lives – whether it be wealth, power, pleasure, self, or even religious traditions that are devoid of true devotion to God. The verse reminds us that:
This verse powerfully underscores the importance of genuine repentance and returning to the Lord with wholehearted devotion.