


Found 27 Strong's definitions.
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1
G1014: βούλομαι (boúlomai)
middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
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2
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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3
G1437: ἐάν (eán)
from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
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4
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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5
G1544: ἐκβάλλω (ekbállō)
from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
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6
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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7
G1909: ἐπί (epí)
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
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8
G1926: ἐπιδέχομαι (epidéchomai)
from ἐπί and δέχομαι; to admit (as a guest or (figuratively) teacher):--receive.
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9
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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10
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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11
G2248: ἡμᾶς (hēmâs)
accusative case plural of ἐγώ; us:--our, us, we.
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12
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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13
G2967: κωλύω (kōlýō)
from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
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14
G3056: λόγος (lógos)
from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
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15
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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16
G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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17
G3777: οὔτε (oúte)
from οὐ and τέ; not too, i.e. neither or nor; by analogy, not even:--neither, none, nor (yet), (no, yet) not, nothing.
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18
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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19
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
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20
G5124: τοῦτο (toûto)
neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
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21
G5125: τούτοις (toútois)
dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.
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22
G5279: ὑπομιμνήσκω (hypomimnḗskō)
from ὑπό and μιμνήσκω; to remind quietly, i.e. suggest to the (middle voice, one's own) memory:--put in mind, remember, bring to (put in) remembrance.
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23
G5396: φλυαρέω (phlyaréō)
from φλύαρος; to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously:--prate against.
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24
G714: ἀρκέω (arkéō)
apparently a primary verb (but probably akin to αἴρω through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory):--be content, be enough, suffice, be sufficient.
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25
G80: ἀδελφός (adelphós)
from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
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26
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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27
G5383: φιλοπρωτεύω (philoprōteúō)
from a compound of φίλος and πρῶτος; to be fond of being first, i.e. ambitious of distinction:--love to have the preeminence.