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ἐπιδέχομαι

epidéchomai /ep-ee-dekh'-om-ahee/ Ask about this word
from ἐπί and δέχομαι
to admit (as a guest or (figuratively) teacher)
receive.
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Core Meaning & Semantic Range

The Greek word epidéchomai, represented by G1926, means to admit (as a guest or (figuratively) teacher):--receive. It appears 3 times across 2 unique verses in the Bible. This term specifically describes the act of welcoming or accepting individuals, particularly within the context of Christian fellowship and hospitality.

Biblical Occurrences & Contextual Analysis

The biblical usage of G1926 is found exclusively in 3 John, where it highlights a failure of fellowship. The apostle John writes about Diotrephes, a man who "loveth to have the preeminence," and consequently does not receive the apostles 3 John 1:9. This rejection extends to other believers as well; John states that Diotrephes does not receive the brethren and even forbids others from doing so, casting them out of the church 3 John 1:10. In both instances, the word is used negatively to describe an active rejection of fellow Christians.

Related Words & Concepts

Several related words clarify the context of this rejection:

  • G5383 philoprōteúō (love to have the preeminence): This word reveals the motive behind the refusal to receive others. Diotrephes's actions stem from his ambition for distinction and control within the church 3 John 1:9.
  • G80 adelphós (brother): This term identifies those being rejected. Diotrephes's failure is not against strangers, but against fellow believers, the brethren, making his actions a severe breach of Christian community 3 John 1:10.
  • G1544 ekbállō (to eject): This word stands in direct opposition to receiving. Diotrephes does not simply ignore the brethren; he actively casteth them out of the church, demonstrating the destructive outcome of his pride 3 John 1:10.

Theological Significance

The theological weight of G1926 is demonstrated through its negative application, serving as a warning.

  • Christian Hospitality: The failure to receive the brethren is a fundamental violation of the principle of Christian hospitality and fellowship, which is a cornerstone of church life 3 John 1:10.
  • Pride vs. Humility: The refusal to receive is shown to be a direct result of pride. The actions of Diotrephes, who "loveth to have the preeminence," illustrate how selfish ambition leads to division and the rejection of godly authority 3 John 1:9.
  • Rejection of the Body: By not receiving God's messengers and the brethren, one effectively opposes the work of the church. This act is not merely inhospitable but is coupled with malicious accusations and excommunication, showing a deep-seated spiritual problem 3 John 1:10.

Summary

In summary, G1926 provides a concise but powerful illustration of sin within the church. While used only a few times, its context in 3 John serves as a crucial warning against the dangers of pride. It demonstrates how a refusal to welcome and receive fellow believers is not a minor oversight but a serious spiritual failure that fractures fellowship, opposes God's servants, and ultimately harms the church.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form.

  • Present Middle Or Passive Deponent Indicative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.

Theographic Context

Biblical Distribution

2 verses, all in 3 John.

Verse Explorer

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