### Core Meaning & Semantic Range
The Greek word **phlyaréō**, represented by `{{G5396}}`, means to be a babbler or trifler, or more specifically, to **prate against** someone by berating them idly or mischievously. This term appears only **1 time** in **1 unique verse** in the entire Bible, highlighting a very specific and serious type of verbal misconduct.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G5396}}` is found in [[3 John 1:10]], where the apostle John describes the hostile actions of a man named Diotrephes. John warns that when he comes, he will address the man's deeds, specifically his "**prating against** us with malicious `{{G4190}}` words `{{G3056}}`." This act is not an isolated incident but part of a larger pattern of rebellion that includes refusing to receive `{{G1926}}` the brethren `{{G80}}` and casting `{{G1544}}` believers out of the church `{{G1577}}`. The context shows that this is not mere gossip but a deliberate and harmful verbal assault aimed at undermining apostolic authority.
### Related Words & Concepts
Several related words from its biblical context help clarify the meaning and impact of `{{G5396}}`:
* `{{G4190}}` **ponērós** (malicious): This word, defined as hurtful or evil, describes the nature of the words used. It shows the intent behind the prating was to cause harm, as seen when a man brings forth evil from the "evil `{{G4190}}` treasure of his heart" [[Luke 6:45]].
* `{{G3056}}` **lógos** (words): This refers to what is said. The act of "prating against" is carried out through malicious **words**, demonstrating the power of speech to do wrong. In contrast, the ultimate **Word** `{{G3056}}` is God Himself [[John 1:1]].
* `{{G1926}}` **epidéchomai** (receive): Defined as to admit a guest or teacher, this word shows Diotrephes's rejection of fellowship. His refusal to **receive** the brethren runs parallel to his verbal attacks [[3 John 1:9]].
* `{{G1544}}` **ekbállō** (casteth out): Meaning to eject or expel, this word describes Diotrephes's ultimate action against those he opposes. It shows his words led to divisive deeds, culminating in him casting `{{G1544}}` people out of the church [[3 John 1:10]].
### Theological Significance
The theological weight of `{{G5396}}` is demonstrated in its singular, powerful context. It serves as a strong condemnation of a specific type of sin within the church.
* **Rebellion Against Leadership:** To "prate against" `{{G5396}}` apostolic figures was to attack the foundation of the church `{{G1577}}` and the authority established by Christ. The deeds `{{G2041}}` of Diotrephes began with malicious words.
* **Sowing Division:** The actions associated with `{{G5396}}`, such as refusing to receive `{{G1926}}` fellow believers and casting `{{G1544}}` them out, are the direct fruit of a divisive spirit. Such behavior fractures the unity of the body of Christ.
* **Expression of a Malicious Heart:** The use of "malicious `{{G4190}}` words" indicates that this sin originates from a place of inner evil. It is a clear example of how the heart's condition is revealed through speech, as an evil `{{G4190}}` man brings forth evil `{{G4190}}` [[Luke 6:45]].
### Summary
In summary, while `{{G5396}}` is a rare biblical term, its lone appearance in [[3 John 1:10]] provides a crucial warning. It describes more than idle talk; it is the act of using malicious `{{G4190}}` words to slander, undermine authority, and create division within the church `{{G1577}}`. The example of Diotrephes illustrates how such verbal sin is directly connected to harmful deeds, showing that what one says can be a potent weapon against the people of God.
TRV