


Found 26 Strong's definitions.
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1
G331: ἀνάθεμα (anáthema)
from ἀνατίθεμαι; a (religious) ban or (concretely) excommunicated (thing or person):--accused, anathema, curse, X great.
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2
G334: ἀνάθημα (anáthēma)
from ἀνατίθεμαι (like ἀνάθεμα, but in a good sense); a votive offering:--gift.
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3
G394: ἀνατίθεμαι (anatíthemai)
from ἀνά and the middle voice of τίθημι; to set forth (for oneself), i.e propound:--communicate, declare.
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4
G4323: προσανατίθημι (prosanatíthēmi)
from πρός and ἀνατίθεμαι; to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult:--in conference add, confer.
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5
G32: ἄγγελος (ángelos)
from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
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6
G3772: οὐρανός (ouranós)
perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
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7
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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8
G3134: μαρὰν ἀθά (maràn athá)
of Chaldee origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment:--Maran-atha.
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9
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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10
G332: ἀναθεματίζω (anathematízō)
from ἀνάθεμα; to declare or vow under penalty of execration:--(bind under a) curse, bind with an oath.
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11
G615: ἀποκτείνω (apokteínō)
from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
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12
G2097: εὐαγγελίζω (euangelízō)
from εὖ and ἄγγελος; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
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13
G3880: παραλαμβάνω (paralambánō)
from παρά and λαμβάνω; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with).
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14
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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15
G2411: ἱερόν (hierón)
neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
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16
G2885: κοσμέω (kosméō)
from κόσμος; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.
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17
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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18
G3037: λίθος (líthos)
apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
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19
G602: ἀποκάλυψις (apokálypsis)
from ἀποκαλύπτω; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.
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20
G2098: εὐαγγέλιον (euangélion)
from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
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21
G2784: κηρύσσω (kērýssō)
of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
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22
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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23
G601: ἀποκαλύπτω (apokalýptō)
from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
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24
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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25
G129: αἷμα (haîma)
of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
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26
G1380: δοκέω (dokéō)
a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.