


Found 20 Strong's definitions.
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1
G2566: καλλίον (kallíon)
neuter of the (irregular) comparative of καλός; (adverbially) better than many:--very well.
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2
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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3
G2565: καλλιέλαιος (kalliélaios)
from the base of καλλίον and ἐλαία; a cultivated olive tree, i.e. a domesticated or improved one:--good olive tree.
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4
G65: ἀγριέλαιος (agriélaios)
from ἄγριος and ἐλαία; an oleaster:--olive tree (which is) wild.
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5
G3844: παρά (pará)
a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
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6
G5449: φύσις (phýsis)
from φύω; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).
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7
G1461: ἐγκεντρίζω (enkentrízō)
from ἐν and a derivative of κέντρον; to prick in, i.e. ingraft:--graff in(-to).
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8
G4214: πόσος (pósos)
from an absolute (who, what) and ὅς; interrogative pronoun (of amount) how much (large, long or (plural) many):--how great (long, many), what.
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9
G3123: μᾶλλον (mâllon)
neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
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10
G2398: ἴδιος (ídios)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
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11
G1636: ἐλαία (elaía)
feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit):--olive (berry, tree).
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12
G3972: Παῦλος (Paûlos)
of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
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13
G1921: ἐπιγινώσκω (epiginṓskō)
from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
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14
G968: βῆμα (bēma)
from the base of βάσις; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal:--judgment-seat, set (foot) on, throne.
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15
G2919: κρίνω (krínō)
properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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16
G1163: δεῖ (deî)
3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
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17
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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18
G2573: καλῶς (kalōs)
adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.
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19
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
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20
G4550: σαπρός (saprós)
from σήπω; rotten, i.e. worthless (literally or morally):--bad, corrupt. Compare πονηρός.