Word Study for G1461 (ἐγκεντρίζω)

enkentrízō /eng-ken-trid'-zo/ Ask about this word

Rootfrom ἐν and a derivative of κέντρον

Meaningto prick in, i.e. ingraft

KJV usagegraff in(-to).

Word Study

In depth

A plain-language study of enkentrízō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word enkentrízō, represented by G1461, means to prick in or, more specifically, to ingraft. Its definition is derived from the terms ἐν (in) and κέντρον (a point or prick). It appears 7 times across 4 unique verses in the Bible, where it is consistently used with the translation "graff in" or "graffed into."

Biblical Occurrences & Contextual Analysis

The word G1461 is used exclusively within the book of Romans to illustrate a theological point through the metaphor of an olive tree. The core imagery involves a "wild olive tree" being graffed in among the branches of a cultivated one Romans 11:17. This action is presented as a direct consequence of some of the natural branches being "broken off" Romans 11:19. The passage highlights that this process is "contrary to nature" Romans 11:24 and that God retains the power to graff the original branches in again if they do not remain in unbelief Romans 11:23.

Related Words & Concepts

Several related words provide a fuller picture of this horticultural metaphor:

G1575 ekkláō (to exscind:--break off.): This term is used to describe the removal of the natural branches to make room for the new graft. It is stated that "The branches were broken off, that I might be graffed in" Romans 11:19.
G1581 ekkóptō (to exscind; figuratively, to frustrate:--cut down (off, out), hew down, hinder.): This word describes a more severe action of removal. It serves as a warning that a grafted branch which does not continue in God's goodness will also be cut off Romans 11:22.
G2798 kládos (a twig or bough (as if broken off):--branch.): This is the word for the branches themselves, which are the subject of being broken off and grafted in, and are considered holy if the root is holy Romans 11:16.

Theological Significance

The theological weight of G1461 is significant within its specific context in Romans 11.

Inclusion by Grace: The act of grafting a "wild olive tree" branch into a cultivated one illustrates the inclusion of those previously outside the covenant, who now partake "of the root and fatness of the olive tree" Romans 11:17.
Warning Against Pride: The grafted branch is cautioned not to boast against the natural branches, with the reminder, "thou bearest not the root, but the root thee" Romans 11:18. This emphasizes dependence on the source of life and faith.
Sovereign Restoration: The concept demonstrates God's power and intent to restore. Just as He can graft in a wild branch, He is also "able to graff them in again" Romans 11:23, referring to the original branches that were removed.

Summary

In summary, G1461 is a precise and powerful term used exclusively to develop the olive tree analogy in scripture. It is not merely about horticulture but serves as a foundational illustration of God's redemptive plan. The word encapsulates the concepts of inclusion, dependence on the historic promises of God, and the divine power to both remove and restore branches according to faith.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 6 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Passive Indicative 2nd Singular 2×
Future Passive Indicative 3rd Plural 2×
Aorist Active Infinitive 1×
Aorist Passive Subjunctive 1st Singular 1×

Singular: One.
Plural: More than one.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".
Infinitive: The verb as a noun — "to do".

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

4 verses, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.