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Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Neither be ye called masters: for one is your Master, [even] Christ.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Ever learning, and never able to come to the knowledge of the truth.
¶ Now faith is the substance of things hoped for, the evidence of things not seen.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God.
¶ Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
¶ Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
¶ This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
¶ Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
¶ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Provide neither gold, nor silver, nor brass in your purses,
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Who will have all men to be saved, and to come unto the knowledge of the truth.
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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