


Found 39 Strong's definitions.
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1
G4383: πρόσωπον (prósōpon)
from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
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2
G678: ἀπροσωπολήπτως (aprosōpolḗptōs)
adverb from a compound of Α (as a negative particle) and a presumed derivative of a presumed compound of πρόσωπον and λαμβάνω (compare προσωπολήπτης); in a way not accepting the person, i.e. impartially:--without respect of persons.
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3
G2146: εὐπροσωπέω (euprosōpéō)
from a compound of εὖ and πρόσωπον; to be of good countenance, i.e. (figuratively) to make a display:--make a fair show.
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4
G1799: ἐνώπιον (enṓpion)
neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
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5
G4381: προσωπολήπτης (prosōpolḗptēs)
from πρόσωπον and λαμβάνω; an accepter of a face (individual), i.e. (specially), one exhibiting partiality:--respecter of persons.
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6
G135: αἴνιγμα (aínigma)
from a derivative of αἶνος (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscureness:--X darkly.
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7
G2713: κατέναντι (katénanti)
from κατά and ἔναντι; directly opposite:--before, over against.
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8
G3799: ὄψις (ópsis)
from ὀπτάνομαι; properly, sight (the act), i.e. (by implication) the visage, an external show:--appearance, countenance, face.
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9
G4600: σιαγών (siagṓn)
of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face:--cheek.
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10
G4382: προσωποληψία (prosōpolēpsía)
from προσωπολήπτης; partiality, i.e. favoritism:--respect of persons.
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11
G4380: προσωποληπτέω (prosōpolēptéō)
from προσωπολήπτης; to favor an individual, i.e. show partiality:--have respect to persons.
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12
G1725: ἔναντι (énanti)
from ἐν and ἀντί; in front (i.e. figuratively, presence) of:--before.
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13
G2714: κατενώπιον (katenṓpion)
from κατά and ἐνώπιον; directly in front of:--before (the presence of), in the sight of.
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14
H6440: פָּנִים (pânîym)
plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
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15
G3700: ὀπτάνομαι (optánomai)
a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
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16
G2983: λαμβάνω (lambánō)
a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
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17
H5375: נָשָׂא (nâsâʼ)
or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
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18
G601: ἀποκαλύπτω (apokalýptō)
from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
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19
H2420: חִידָה (chîydâh)
from חוּד; a puzzle, hence, a trick, conundrum, sententious maxim; dark saying (sentence, speech), hard question, proverb, riddle.
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20
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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21
G1012: βουλή (boulḗ)
from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.
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22
G3466: μυστήριον (mystḗrion)
from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
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23
G1726: ἐναντίον (enantíon)
neuter of ἐναντίος; (adverbially) in the presence (view) of:--before, in the presence of.
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24
G1715: ἔμπροσθεν (émprosthen)
from ἐν and πρός; in front of (in place (literally or figuratively) or time):--against, at, before, (in presence, sight) of.
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25
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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26
G4399: προφθάνω (prophthánō)
from πρό and φθάνω; to get an earlier start of, i.e. anticipate:--prevent.
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27
G1375: διωγμός (diōgmós)
from διώκω; persecution:--persecution.
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28
G4716: σταυρός (staurós)
from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
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29
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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30
G5272: ὑπόκρισις (hypókrisis)
from ὑποκρίνομαι; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy"):--condemnation, dissimulation, hypocrisy.
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31
G473: ἀντί (antí)
a primary particle; opposite, i.e. instead or because of (rarely in addition to):--for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
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32
G3952: παρουσία (parousía)
from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.
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33
G1491: εἶδος (eîdos)
from εἴδω; a view, i.e. form (literally or figuratively):--appearance, fashion, shape, sight.
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34
G4976: σχῆμα (schēma)
from the alternate of ἔχω; a figure (as a mode or circumstance), i.e. (by implication) external condition:--fashion.
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35
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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36
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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37
G5012: ταπεινοφροσύνη (tapeinophrosýnē)
from a compound of ταπεινός and the base of φρήν; humiliation of mind, i.e. modesty:--humbleness of mind, humility (of mind, loneliness (of mind).
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38
G4474: ῥαπίζω (rhapízō)
from a derivative of a primary (to let fall, "rap"); to slap:--smite (with the palm of the hand). Compare τύπτω.
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39
G5180: τύπτω (týptō)
a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from παίω and πατάσσω, which denote a (usually single) blow with the hand or any instrument, or πλήσσω with the fist (or a hammer), or ῥαπίζω with the palm; as well as from τυγχάνω, an accidental collision); by implication, to punish; figuratively, to offend (the conscience):--beat, smite, strike, wound.