The Greek word rhapízō, represented by G4474, is a specific term meaning to slap or to smite (with the palm of the hand). It appears only 2 times across 2 unique verses in the Bible, making each of its occurrences significant. The word is derived from a primary term meaning "to let fall" or "rap."
The two uses of G4474 present a powerful contrast. First, in the Sermon on the Mount, Jesus uses the word in a hypothetical instruction to his followers about non-retaliation, stating "whosoever shall smite thee on thy right cheek, turn to him the other also" Matthew 5:39. Later, this teaching is starkly realized in the narrative of Jesus' passion, where, after his arrest, his accusers "did spit in his face, and buffeted him; and others smote him with the palms of their hands" Matthew 26:67.
Several related words appear alongside G4474 in the account of Christ's suffering, together painting a picture of intense humiliation:
- G2852 kolaphízō (to rap with the fist): This describes being buffeted and is used in the same context as the slapping, indicating multiple forms of physical abuse Matthew 26:67.
- G1716 emptýō (to spit at or on): This act of profound disrespect occurred just before Jesus was buffeted and smitten, showing the contempt of his accusers Matthew 26:67.
- G4383 prósōpon (the countenance, face): This is the target of the insults. Jesus's face was spat upon, linking the physical act to a deeply personal and degrading assault Matthew 26:67.
The theological weight of G4474 is demonstrated through its specific contexts:
- Fulfillment of Christ's Own Teaching: Jesus's instruction to turn the other cheek when smitten Matthew 5:39 becomes a prophetic example of the grace he himself would demonstrate. He endures the very act of being smote G4474 without retaliation, embodying his command to his disciples.
- Expression of Rejection: The act of being smitten with the palm is part of a cluster of insults during Jesus's trial. Paired with being spit on and buffeted, it represents the physical manifestation of Israel's rejection of their Messiah, an act of ultimate scorn against his person.
In summary, G4474 is a precise and impactful word. Though used only twice, it bridges Jesus's ethical teaching with his own suffering. It illustrates the call to absorb injustice without retaliation and serves as a poignant detail in the biblical account of the mockery and humiliation Christ endured on his path to the cross.
TRV