### Core Meaning & Semantic Range
The Greek word **prosōpolēpsía**, represented by `{{G4382}}`, defines **partiality** or **favoritism**. It appears **4 times** across **4 unique verses** in the Bible. The term directly confronts the act of showing "respect of persons," judging or treating individuals based on external status or appearance rather than on true character or merit.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G4382}}` is consistently used to describe a quality that is absent in God but must be rejected by believers. It establishes a divine standard of impartiality, stating plainly, "there is no **respect of persons** with God" [[Romans 2:11]]. This principle is applied to God's judgment and His relationship with humanity. The concept is also presented as a direct command to the faithful; believers are instructed not to hold the faith of Jesus Christ with **respect of persons** [[James 2:1]]. Furthermore, it governs social relationships, as masters are told to treat their servants fairly, knowing that their own Master in heaven shows no **respect of persons** [[Ephesians 6:9]].
### Related Words & Concepts
Several related words clarify the context in which **prosōpolēpsía** is forbidden:
* `{{G2316}}` **theós** (a deity, especially the supreme Divinity): This word is central, as impartiality is a defining attribute of **God**. The statement "there is no respect of persons with **God**" establishes the foundation for why favoritism is rejected [[Romans 2:11]].
* `{{G2962}}` **kýrios** (supreme in authority, i.e. controller; by implication, Master): This term is used for both earthly **masters** and the ultimate **Lord**. Believers are to act without partiality because their **Master** in heaven is impartial [[Ephesians 6:9]], and their faith is in the **Lord** Jesus Christ [[James 2:1]].
* `{{G91}}` **adikéō** (to be unjust, i.e. do wrong): This connects impartiality to divine justice. The principle that there is no respect of persons is linked to the assurance that one who **doeth wrong** will receive a just consequence for the wrong done [[Colossians 3:25]].
### Theological Significance
The theological weight of `{{G4382}}` is significant, establishing a key principle of God's character and its implications for believers.
* **Divine Impartiality:** The core theological truth is that God does not show favoritism. His nature is to be just and impartial, and this is stated as a foundational fact ([[Romans 2:11]], [[Ephesians 6:9]]).
* **The Standard for Believers:** Because God is impartial, his followers are commanded to live without **respect of persons**. This is a practical outworking of faith, particularly in relationships within the community of believers [[James 2:1]] and in social structures like that between masters and servants [[Ephesians 6:9]].
* **Impartial Judgment:** The absence of **respect of persons** guarantees that divine judgment is fair. Consequences for actions are based on the deeds themselves, not on the status or identity of the person who committed them [[Colossians 3:25]].
### Summary
In summary, `{{G4382}}` is a critical term that defines the sin of favoritism. It is more than a social misstep; it is an attitude and action directly contrary to the nature of God himself. The concept of **prosōpolēpsía** serves to highlight God's perfect justice and impartiality, while also setting a clear standard for believers to emulate in their faith and their interactions with others. It teaches that all individuals stand on equal ground before the Lord.
TRV