


Found 27 Strong's definitions.
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1
G2209: ζημία (zēmía)
probably akin to the base of δαμάζω (through the idea of violence); detriment:--damage, loss.
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2
G2210: ζημιόω (zēmióō)
from ζημία; to injure, i.e. (reflexively or passively) to experience detriment:--be cast away, receive damage, lose, suffer loss.
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3
G2771: κέρδος (kérdos)
of uncertain affinity; gain (pecuniary or genitive case):--gain, lucre.
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4
G4657: σκύβαλον (skýbalon)
neuter of a presumed derivative of εἰς and κύων and βάλλω; what is thrown to the dogs, i.e. refuse (ordure):--dung.
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5
G983: βλαβερός (blaberós)
from βλάπτω; injurious:--hurtful.
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6
G255: ἀλυσιτελής (alysitelḗs)
from Α (as a negative particle) and the base of λυσιτελεῖ; gainless, i.e. (by implication) pernicious:--unprofitable.
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7
G684: ἀπώλεια (apṓleia)
from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
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8
G2770: κερδαίνω (kerdaínō)
from κέρδος; to gain (literally or figuratively):--(get) gain, win.
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9
G5624: ὠφέλιμος (ōphélimos)
from a form of ὄφελος; helpful or serviceable, i.e. advantageous:--profit(-able).
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10
G1150: δαμάζω (damázō)
a variation of an obsolete primary of the same meaning; to tame:--tame.
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11
G3804: πάθημα (páthēma)
from a presumed derivative of πάθος; something undergone, i.e. hardship or pain; subjectively, an emotion or influence:-- affection, affliction, motion, suffering.
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12
G622: ἀπόλλυμι (apóllymi)
from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
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13
G4851: συμφέρω (symphérō)
from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
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14
G5623: ὠφελέω (ōpheléō)
from the same as ὠφέλεια; to be useful, i.e. to benefit:--advantage, better, prevail, profit.
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15
G460: ἀνόμως (anómōs)
adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law:--without law.
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16
G2200: ζεστός (zestós)
from ζέω; boiled, i.e. (by implication) calid (figuratively, fervent):--hot.
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17
G150: αἰσχρός (aischrós)
from the same as αἰσχύνομαι; shameful, i.e. base (specially, venal):--filthy.
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18
G4124: πλεονεξία (pleonexía)
from πλεονέκτης; avarice, i.e. (by implication) fraudulency, extortion:--covetous(-ness) practices, greediness.
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19
G4149: πλοῦτος (ploûtos)
from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
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20
G5622: ὠφέλεια (ōphéleia)
from a derivative of the base of ὠφέλιμος; usefulness, i.e. benefit:--advantage, profit.
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21
G5242: ὑπερέχω (hyperéchō)
from ὑπέρ and ἔχω; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority:--better, excellency, higher, pass, supreme.
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22
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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23
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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24
G982: βιωτικός (biōtikós)
from a derivative of βιόω; relating to the present existence:--of (pertaining to, things that pertain to) this life.
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25
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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26
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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27
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.