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G5622

ὠφέλεια

ōphéleia /o-fel'-i-ah/ Ask about this word
from a derivative of the base of ὠφέλιμος
usefulness, i.e. benefit
advantage, profit.

Word Study

In depth

A plain-language study of ōphéleia — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ōphéleia, represented by G5622, conveys the concept of usefulness or benefit. It is found 2 times in 2 unique verses within the biblical text. Its meaning centers on advantage and profit, highlighting what is gained from a particular action or association.

Biblical Occurrences & Contextual Analysis

In its scriptural occurrences, G5622 is used in two distinct contexts. In Romans 3:1, it is part of a rhetorical question about the value of religious identity: "what profit is there of circumcision?". In contrast, Jude 1:16 uses the term to describe the corrupt motives of certain individuals who show admiration for others purely "because of advantage," linking the pursuit of personal gain to ungodly behavior.

Related Words & Concepts

Several related words provide a fuller context for the concept of advantage or its associated behaviors:

  • G1113 gongystḗs (a grumbler): This word appears alongside G5622 in Jude 1:16, describing those who are motivated by selfish advantage.
  • G3202 mempsímoiros (blaming fate, i.e. querulous (discontented)): Also found in Jude 1:16, this term describes the discontented character of those who flatter for profit.
  • G4053 perissós (superabundant (in quantity) or superior (in quality)): This word is used for advantage in Romans 3:1, appearing in the same verse as G5622 to question what preeminence the Jew has.

Theological Significance

The conceptual significance of G5622 is tied to its specific applications, which raise important questions about motivation and value.

  • Corrupt Motivation: The word is used to expose a key driver of false teachers and flatterers. Their praise for others is not genuine but is offered for the sake of personal advantage Jude 1:16.
  • Spiritual Value: It is used to challenge assumptions about the inherent benefit of religious acts. The question in Romans 3:1 forces a consideration of what constitutes true spiritual profit beyond outward ceremony.

Summary

In summary, G5622 is a precise term for profit or advantage that, despite its infrequent use, carries significant weight. It serves to contrast worldly, self-serving gain with genuine spiritual benefit. Its appearances in scripture pointedly question the motivations behind human actions and the true source of what is profitable.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and Jude (1 verse each); never once in the other 25.

1
Romans
1
Jude

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.