### Core Meaning & Semantic Range
The Greek word **aischrós**, represented by `{{G150}}`, defines something as **shameful**, **base**, or **venal**. Its meaning is closely associated with being "filthy" in a moral sense. This specific term is used with great rarity, appearing only **1 time** in **1 unique verse** in the entire Bible.
### Biblical Occurrences & Contextual Analysis
The single biblical use of `{{G150}}` is found in [[Titus 1:11]], where it describes the motivation of false teachers. These individuals "subvert `{{G396}}` whole `{{G3650}}` houses `{{G3624}}`" by "teaching `{{G1321}}` things which `{{G3739}}` they ought `{{G1163}}` not `{{G3361}}`." The reason for this destructive behavior is "for `{{G5484}}` **filthy** `{{G150}}` lucre's `{{G2771}}` sake `{{G5484}}`." Here, **aischrós** qualifies the type of gain being sought, marking it as morally corrupt and shameful.
### Related Words & Concepts
Several related words in its immediate context clarify the meaning and impact of **aischrós**:
* `{{G2771}}` **kérdos** (gain, lucre): This is the object of the shameful desire. It is the profit or financial advantage that drives the false teachers.
* `{{G1321}}` **didáskō** (to teach): This is the method used by those motivated by shameful gain. Their teaching is corrupted by their base motives.
* `{{G396}}` **anatrépō** (to overturn, subvert): This describes the destructive outcome of teaching for "filthy lucre," as it leads to the subversion of entire households.
* `{{G1993}}` **epistomízō** (to silence, stop mouths): This is the prescribed action against those who teach for shameful gain, indicating the seriousness of the offense [[Titus 1:11]].
### Theological Significance
The theological weight of `{{G150}}` is significant despite its single use, as it serves as a powerful warning.
* **Corrupt Ministry Motivation:** The word pinpoints a specific spiritual danger: ministry performed not for God's glory or the good of others, but for shameful, venal gain [[Titus 1:11]].
* **Destructive Power of Greed:** It demonstrates a direct link between a desire for "filthy lucre" `{{G2771}}` and the act of subverting `{{G396}}` households, revealing how greed undermines the very foundation of the faith community.
* **The Mandate for Purity in Teaching:** The context insists that those who teach for such motives "must `{{G1163}}` be stopped `{{G1993}}`," establishing a theological imperative to guard the church against teaching that is contaminated by base desires.
### Summary
In summary, `{{G150}}` **aischrós** provides a sharp and specific definition of shamefulness tied to venal interests. Its sole appearance in [[Titus 1:11]] acts as a crucial benchmark for evaluating the motivations behind religious teaching. It illustrates that a desire for "filthy" gain is not a minor flaw but a corrupting influence that leads to the subversion of believers and must be decisively addressed.
TRV