Psalms 68:27

KJV

There [is] little Benjamin [with] their ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali.

KJV (with Strong's)

There is little {H6810} Benjamin {H1144} with their ruler {H7287}{H8802)}, the princes {H8269} of Judah {H3063} and their council {H7277}, the princes {H8269} of Zebulun {H2074}, and the princes {H8269} of Naphtali {H5321}.

Complete Jewish Bible

There is Binyamin, the youngest, at the head; the princes of Y'hudah, crowding along; the princes of Z'vulun; the princes of Naftali.

Berean Standard Bible

There is Benjamin, the youngest, ruling them, the princes of Judah in their company, the princes of Zebulun and of Naphtali.

American Standard Version

There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali.

Commentary

### SUMMARY
Psalms 68:27 vividly portrays a triumphant procession, likely celebrating God's majestic presence among His people or the Ark of the Covenant's journey to Jerusalem. This verse specifically enumerates four distinct tribes of Israel—Benjamin, Judah, Zebulun, and Naphtali—participating in this significant event. Their inclusion underscores both the nation's diverse composition and its profound unity in worship and homage before a victorious God, highlighting that all parts of Israel, from the geographically near to the distant, and from the historically small to the dominant, are gathered in this sacred assembly.

### CONTEXT
* **Literary Context:** Psalm 68 is a magnificent hymn of divine triumph, often characterized as a processional psalm. It opens with an echo of the ancient wilderness march (cf. [Numbers 10:35](/numbers/10-35 "Moses' prayer when the Ark set out")), depicting God rising to scatter His enemies and lead His people. The psalm moves through historical allusions to the Exodus, the giving of the Law, and God's dwelling in Zion. Verses 24-27 describe a grand procession, likely the bringing of the Ark of the Covenant to Jerusalem, with musicians, singers, and tribal representatives. This specific verse, [Psalms 68:27](/psalms/68-27 "Psalms 68:27 - The Procession of the Tribes"), serves as a snapshot of the participants, emphasizing the national scope of this celebratory event and God's leadership over a unified Israel. The preceding verses set the stage for this majestic parade, while the following verses continue to extol God's power and His dwelling in His sanctuary.
* **Historical & Cultural Context:** The most probable historical backdrop for Psalm 68, particularly the processional elements, is King David's transfer of the Ark of the Covenant to Jerusalem (recorded in [2 Samuel 6](/2_samuel/6 "2 Samuel 6 - David brings the Ark to Jerusalem") and [1 Chronicles 15](/1_chronicles/15 "1 Chronicles 15 - David brings the Ark to Jerusalem")). This was a pivotal moment in Israelite history, signifying Jerusalem's establishment as the religious and political capital and the centralization of worship around God's presence. The Ark was the tangible symbol of God's covenant and presence among His people. Culturally, processions were common ways to celebrate victories or bring sacred objects to their designated places. The mention of specific tribes reflects the ongoing tribal identity within Israel, even under a unified monarchy. Benjamin, though historically small, was significant as the tribe from which Israel's first king, Saul, came, and its territory bordered Jerusalem. Judah was the dominant southern tribe, the royal tribe of David. Zebulun and Naphtali were northern tribes, located in the Galilee region, often more geographically and politically distant from Jerusalem. Their inclusion highlights a deliberate effort to represent the entire nation.
* **Key Themes:** The listing of these tribes in [Psalms 68:27](/psalms/68-27 "Psalms 68:27 - The Procession of the Tribes") contributes significantly to several overarching themes within Psalm 68 and the broader biblical narrative. Firstly, it powerfully illustrates **National Unity and Inclusion**. Despite geographical distances and historical rivalries, representatives from across Israel are gathered, underscoring the idea that God's presence and celebration are for the entire nation, regardless of size or location. Secondly, it reinforces the theme of **Divine Leadership and Presence**. The procession itself is a testament to God's active leading of His people, from their wilderness wanderings to their settled land and His chosen dwelling place. The tribes are assembling before Him, acknowledging His supreme authority and victorious power. Lastly, the prominence given to "little Benjamin" subtly introduces the theme of **God's Use of the Humble**. This echoes a consistent biblical motif where God often chooses the weak, the small, or the overlooked to accomplish His purposes or to be honored, demonstrating that His favor is not based on human might or status (cf. [1 Corinthians 1:27-29](/1_corinthians/1-27 "1 Corinthians 1:27-29 - God chooses the weak")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **"little" (Hebrew, _tsa'ir'_):** This adjective (צָעִיר) literally means "small," "young," or "insignificant." In the context of Benjamin, it refers to the tribe's historical and demographic size, which was notably smaller than other tribes, especially after the devastating civil war described in [Judges 20](/judges/20 "Judges 20 - The War against Benjamin"). Its placement first in the list, despite its size, underscores a divine principle of honoring the humble or perhaps Benjamin's unique role as the tribe whose territory encompassed Jerusalem, or even a symbolic leading of the procession.
* **"ruler" (Hebrew, _rodem'_):** The noun (רֹדֵם) derives from a verb meaning "to rule," "to tread down," or "to subdue." While often translated as "ruler," "leader," or "taming," in this context, it likely refers to the official leader or chief of the tribe of Benjamin. Some interpretations suggest a nuance of Benjamin's past rebellious nature being "tamed" or brought into submission under God's authority, now participating in humble obedience.
* **"council" (Hebrew, _rigmatam'_):** This rare noun (רִגְמָתָם) is found only here and in [Psalms 55:14](/psalms/55-14 "Psalms 55:14 - We walked to the house of God in company"). It refers to a "throng," "company," or "multitude." Its use alongside "princes of Judah" suggests a larger, more formal delegation or assembly accompanying Judah's leaders, emphasizing their significant presence and official representation.

#### Verse Breakdown
* **"There [is] little Benjamin [with] their ruler":** This phrase highlights the tribe of Benjamin, specifically noting its small stature ("little"). Despite its size, Benjamin is mentioned first, possibly indicating its geographical proximity to Jerusalem (the destination of the procession) or emphasizing God's reversal of human expectations by giving prominence to the humble. The "ruler" signifies the official leadership and participation of the entire tribe through its representative.
* **"the princes of Judah [and] their council":** This refers to the tribe of Judah, the largest and most powerful southern tribe, from which the Davidic monarchy originated. The mention of "princes" (leaders) and "their council" (a large company or throng) underscores Judah's significant and authoritative presence in the procession, befitting its royal status and influence within Israel.
* **"the princes of Zebulun, [and] the princes of Naphtali":** These two tribes represent the northern regions of Israel, specifically the Galilee area. Their inclusion is crucial for demonstrating the comprehensive national unity of the procession. Despite their geographical distance from Jerusalem, their leaders ("princes") are present, signifying that this act of worship and celebration involves the entirety of the twelve tribes, from the south to the far north, gathered before God.

#### Literary Devices
The verse employs several effective literary devices. **Procession** is the overarching literary and thematic framework, vividly depicting a dynamic, moving assembly. **Synecdoche** is evident, where the mention of specific tribes (Benjamin, Judah, Zebulun, Naphtali) stands in for the participation of the entire nation of Israel. This partial representation signifies the whole. The **Juxtaposition** of "little Benjamin" with the dominant "princes of Judah" creates a subtle emphasis on inclusivity and God's regard for all, regardless of perceived status or size. The deliberate listing of tribes from different geographical areas (south, north) and of varying historical prominence reinforces the theme of **Inclusivity** and **Unity in Diversity**, showcasing a unified Israel marching in celebration of God's victory and presence.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 68:27 profoundly illustrates God's delight in gathering His diverse people into a unified body for worship and celebration. It underscores the theological truth that every part of God's people, regardless of their perceived strength, size, or location, is valued and has a place in His grand redemptive narrative. The inclusion of "little Benjamin" alongside the powerful "princes of Judah" and the distant northern tribes of Zebulun and Naphtali foreshadows the comprehensive nature of God's kingdom, where all are called and all are essential. This unity, brought about by God's victorious presence, reflects His desire for His people to stand together in common purpose and adoration, celebrating His sovereignty and faithfulness.

* [1 Corinthians 1:27](/1_corinthians/1-27 "God chooses the foolish and weak to shame the wise")
* [Ephesians 4:16](/ephesians/4-16 "From Christ the whole body, joined and knit together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.")
* [Zechariah 4:10](/zechariah/4-10 "Do not despise these small beginnings, for the LORD rejoices to see the work begin")

### REFLECTION AND APPLICATION
Psalms 68:27 offers a powerful image for contemporary believers, reminding us that God delights in the unity and participation of all His people. Just as the ancient tribes, diverse in size, location, and influence, came together to honor God, so too are we called to recognize and affirm the unique value of every member within the body of Christ. No one is too "little" or too insignificant to contribute to God's work and worship. This verse challenges us to actively foster environments where diversity is celebrated, and every voice is heard and valued, promoting genuine fellowship and collaboration. It encourages us to look beyond superficial differences and embrace the rich tapestry of gifts and backgrounds that God has woven into His church, ensuring that our collective worship and mission reflect the comprehensive and inclusive nature of His kingdom. We are invited to join in the ongoing procession of God's people, celebrating His past victories and trusting in His continued leadership, knowing that our unity amplifies our witness to a watching world.

#### Questions for Reflection
* **How do we, in our communities and churches, recognize and affirm the "little Benjamins"—those who might feel overlooked, small, or less significant?**
* **In what ways can we actively promote unity and inclusion among believers who come from diverse backgrounds, traditions, or theological perspectives?**
* **What "victories" of God, both personal and communal, are we called to celebrate today, and how does our collective celebration strengthen our faith and witness?**

### FAQ
**Why is Benjamin called "little" and mentioned first in the list?**

Answer: Benjamin is called "little" (Hebrew: _tsa'ir_) primarily due to its historical and demographic size, which was significantly smaller compared to other tribes, especially after the near-annihilation described in [Judges 20](/judges/20 "Judges 20 - The War against Benjamin"). Its mention first in the list, despite its size, is highly significant. It could signify its geographical proximity to Jerusalem, which was located on the border of Benjamin's territory, making it a natural leader in a procession heading to the city. More profoundly, it highlights a recurring biblical theme where God often elevates the humble or the least expected, demonstrating that His favor and inclusion are not based on human greatness or numerical strength. It emphasizes God's inclusive nature, valuing all His people regardless of their perceived status.

**Why are these specific tribes—Benjamin, Judah, Zebulun, and Naphtali—mentioned, and not others?**

Answer: The selection of these four tribes is highly symbolic and strategic, representing the comprehensive unity of the nation. Benjamin represents the smallest tribe and the region immediately surrounding Jerusalem. Judah represents the dominant southern tribe, the royal tribe from which David and his dynasty came, signifying leadership and authority. Zebulun and Naphtali represent the northernmost regions of Israel, specifically the Galilee. By including tribes from the south (Judah), the central region (Benjamin), and the far north (Zebulun and Naphtali), the verse illustrates that the entire nation, from its geographical extremities to its core, and from its smallest to its largest components, is united in this grand procession of worship and homage to God. It's a synecdoche, where parts represent the whole, emphasizing national solidarity.

**What is the significance of "princes" and "council" in this verse?**

Answer: The term "princes" (Hebrew: _sarim_) refers to the official leaders, chiefs, or heads of the tribes. Their presence indicates that these were not just random individuals but formal representatives, signifying the official participation of their respective tribes in the procession. The word "council" (Hebrew: _rigmatam_), used with Judah, suggests a larger, more formal delegation or company accompanying the princes. This implies that Judah's participation was particularly significant and well-represented, underscoring its prominence. Together, "princes" and "council" convey the idea of organized, authoritative, and widespread tribal participation, emphasizing the national and formal nature of the celebration.

### CHRIST-CENTERED FULFILLMENT
Psalms 68:27, with its depiction of a unified Israel marching in triumphant procession before God, finds its ultimate and most profound fulfillment in Jesus Christ and His church. The ancient procession of tribes foreshadows the gathering of God's people from every nation, tribe, people, and language, united under the headship of Christ. Just as "little Benjamin" was included and given prominence, so too does Christ gather those who are considered "little" or insignificant by the world, making them vital members of His body. He is the true "ruler" who leads His people, not merely to an earthly sanctuary, but into the very presence of God through His atoning work. The unity of Judah, Benjamin, Zebulun, and Naphtali in the ancient procession prefigures the spiritual unity of believers from all backgrounds—Jew and Gentile, rich and poor, powerful and humble—who are made one in Christ. Through His death and resurrection, Jesus has broken down the dividing walls of hostility, creating one new humanity (cf. [Ephesians 2:14](/ephesians/2-14 "Ephesians 2:14 - Christ is our peace, who has made us one")). The church, as the new Israel, is now the ongoing procession, marching under the banner of the resurrected Christ, who leads His people in triumph (cf. [Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Christ triumphs over principalities and powers")). Every believer, regardless of their earthly status or origin, is a "prince" or "princess" in God's kingdom, called to participate in the glorious procession that culminates in the worship of the Lamb of God, who gathers all peoples to Himself (cf. [Revelation 7:9-10](/revelation/7-9 "Revelation 7:9-10 - A great multitude from every nation")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Samuel 9:21

And Saul answered and said, [Am] not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

1 Chronicles 12:29

And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.

Psalms 47:9

The princes of the people are gathered together, [even] the people of the God of Abraham: for the shields of the earth [belong] unto God: he is greatly exalted.

Genesis 42:32

We [be] twelve brethren, sons of our father; one [is] not, and the youngest [is] this day with our father in the land of Canaan.

Judges 21:6

And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

Judges 21:25

In those days [there was] no king in Israel: every man did [that which was] right in his own eyes.

1 Chronicles 27:12

The ninth [captain] for the ninth month [was] Abiezer the Anetothite, of the Benjamites: and in his course [were] twenty and four thousand.