Revelation 21
The New Heaven and the New Earth 1–8
The Glory of the Holy City 9–21
The New Jerusalem 22–27
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Revelation 21
Verse 1
a new heaven and a new earth — 'New' is kainos, new in freshness, the word of 'new Jerusalem' (3:12). It takes up Isa 65:17, 'I create new heavens and a new earth', and 2 Pet 3:13, 'wherein dwelleth righteousness'. 'Passed away' is the verb of Matt 24:35. The sea 'gave up the dead' (20:13), and the beast rose out of it (13:1).
Verse 2
the holy city, new Jerusalem — The name appears in 3:12 for 'the city of my God'; Paul calls 'Jerusalem which is above… the mother of us all' (Gal 4:26). 'Adorned' is kosmeo, the verb of 'garnished' for the foundations in v.19; Isa 61:10 has 'as a bride adorneth herself with her jewels'. John names himself here, in 22:8 and in 1:9.
Verse 3
the tabernacle of God is with men — Skene is a tent, and 'dwell' (skenoo) is to pitch a tent, the verb of John 1:14, 'dwelt among us'. The promise is that of Lev 26:11–12, 'I will set my tabernacle among you… and will be your God, and ye shall be my people', and Ezek 37:27.
Verse 4
wipe away all tears — Isa 25:8: 'He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces'. The same line is in Rev 7:17. Death, 'the last enemy' (1 Cor 15:26), is cast into the lake of fire in 20:14. 'The former things' is the word for 'first' in v.1; sorrow and death recall Gen 3:16–19.
Verse 5
Behold, I make all things new — Kainos again (vv.1–2); the verb is present tense, 'I am making'. Compare 2 Cor 5:17, 'all things are become new', and Isa 43:19, 'I will do a new thing'. 'Write' is the command of 1:19 and 19:9; 'faithful and true' are the words of 22:6, and the names of the rider in 19:11.
Verse 6
It is done — Gegonen, a perfect tense. The same two words come from the throne when the seventh vial is poured out (16:17). 'Alpha and Omega, the beginning and the end' is Christ's own title in 22:13. 'Freely' (dorean) is the word of 22:17 and Rom 3:24; Isa 55:1 reads 'without money and without price'.
Verse 7
He that overcometh — Nikao. Each of the seven letters closes with a promise to him that overcometh (2:7, 11, 17, 26; 3:5, 12, 21), and this verse gathers them. 'I will be his God, and he shall be my son' recalls 2 Sam 7:14, 'I will be his father, and he shall be my son' (cf. 2 Cor 6:18). 'Whatsoever is born of God overcometh the world' (1 John 5:4).
Verse 8
the fearful — Deilos, timid or faithless, found only here, in Matt 8:26 ('Why are ye fearful, O ye of little faith?') and in Mark 4:40. Eight kinds are named, set against 'he that overcometh' in v.7. The lake of fire is 'the second death' (20:14), from which the overcomer 'shall not be hurt' (2:11).
Verse 9
the bride, the Lamb's wife — One of the seven vial angels opens with the same words in 17:1, 'Come hither; I will shew unto thee the judgment of the great whore'; John is shown the great whore and the bride in the same way. 'The marriage of the Lamb is come, and his wife hath made herself ready' (19:7).
Verse 14
twelve foundations — Themelios is used in Revelation only here and in v.19. The foundations carry 'the names of the twelve apostles of the Lamb', as the gates carry the tribes (v.12). Compare Eph 2:20, 'built upon the foundation of the apostles and prophets', and Heb 11:10, 'a city which hath foundations'.
Verse 16
foursquare — Tetragonos, four-cornered, found only here. Length, breadth and height are equal, as in the oracle of Solomon's temple: 'twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof' (1 Kings 6:20). The measuring recalls Ezek 40:3, and the city's name in Ezek 48:35, 'The LORD is there'.
Verse 17
an hundred and forty and four cubits — The number is twelve times twelve, as in the 'hundred and forty and four thousand' of 7:4 and 14:3. 'Cubits' is pechus. The measure is 'of a man, that is, of the angel': the angel measures with the golden reed of v.15 in a man's unit.
Verse 19
garnished with all manner of precious stones — Kosmeo, the verb of 'adorned' in v.2. Isa 54:11 has 'lay thy foundations with sapphires'. Twelve stones are named in vv.19–20, as on the breastplate of Ex 28:17–21, where they bore 'the names of the children of Israel'; here the foundations bear the apostles' names (v.14).
Verse 22
no temple therein — Naos, the sanctuary. 'The Lord God Almighty and the Lamb are the temple of it.' Pantokrator, 'Almighty', occurs nine times in Revelation (1:8; 4:8; 11:17; 15:3; 16:7, 14; 19:6, 15; 21:22). Earlier 'the temple of God was opened in heaven' (11:19); cf. John 4:23, 'in spirit and in truth'.
Verse 23
the Lamb is the light — Luchnos is a lamp, the word John 5:35 uses of the Baptist, 'a burning and a shining light'. Isa 60:19 states the pattern: 'The sun shall be no more thy light by day… but the LORD shall be unto thee an everlasting light'. Christ says, 'I am the light of the world' (John 8:12).
Verse 24
the nations of them which are saved — Ethnos, the nations. 'Walk' (peripateo) is the verb of John 8:12, 'shall not walk in darkness'. Isa 60:3 says 'the Gentiles shall come to thy light, and kings to the brightness of thy rising', and Isa 60:11 that 'their kings may be brought'. Verse 26 repeats 'the glory and honour of the nations'.
Verse 27
written in the Lamb's book of life — Koinoo, 'defileth', is to make common or unclean (Mark 7:15, 'defile the man'). Isa 52:1 has 'there shall no more come into thee the uncircumcised and the unclean'. 'Abomination' recurs in the 'cup in her hand full of abominations' of 17:4. The book is 'the book of life of the Lamb slain from the foundation of the world' (13:8).