Matthew 13:49

KJV

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

KJV (with Strong's)

So {G3779} shall it be {G2071} at {G1722} the end {G4930} of the world {G165}: the angels {G32} shall come forth {G1831}, and {G2532} sever {G873} the wicked {G4190} from {G1537} among {G3319} the just {G1342},

Complete Jewish Bible

So it will be at the close of the age -- the angels will go forth and separate the evil people from among the righteous

Berean Standard Bible

So will it be at the end of the age: The angels will come and separate the wicked from the righteous,

American Standard Version

So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,

Commentary

### SUMMARY
Matthew 13:49 serves as a profound interpretive key to Jesus' Parable of the Net, revealing the eschatological reality of a final, decisive separation. This verse unequivocally declares that at the consummation of the age, divine agents—angels—will execute God's righteous judgment, meticulously distinguishing between those identified as "the wicked" and those designated as "the just." It underscores the temporary coexistence of good and evil within the present world and foreshadows an ultimate, irreversible divine reckoning.

### CONTEXT
* **Literary Context:** Matthew 13 is a pivotal chapter in Jesus' ministry, often referred to as the "Parable Chapter," where Jesus uses a series of parables to teach about the mysteries of the Kingdom of Heaven. The Parable of the Net ([Matthew 13:47-50](/matthew/13-47-50 "Matthew 13:47-50 - The Parable of the Net")) is the seventh and final parable in this collection, immediately preceding Jesus' question about understanding these truths. Like the Parable of the Weeds ([Matthew 13:24-30](/matthew/13-24-30 "Matthew 13:24-30 - The Parable of the Weeds")) and its explanation ([Matthew 13:36-43](/matthew/13-36-43 "Matthew 13:36-43 - Explanation of the Parable of the Weeds")), the Parable of the Net culminates in a clear depiction of future judgment and separation. This consistent emphasis on a final sorting highlights a core theme of eschatological discernment woven throughout Jesus' teachings in this chapter, emphasizing that the present mixing of good and evil is temporary, leading to a definitive divine intervention.
* **Historical & Cultural Context:** First-century Jewish society, particularly under Roman occupation, held strong eschatological expectations, often anticipating a dramatic intervention by God to establish His kingdom and judge the nations. The imagery of fishing with a dragnet (σάγην, *sagēn*) was common in Galilee, where Jesus taught, as such nets would indiscriminately gather all sorts of marine life. The subsequent sorting of fish on the shore was a familiar sight, providing a relatable metaphor for the separation of people. The concept of "the end of the age" (συντέλεια τοῦ αἰῶνος, *synteleia tou aiōnos*) was deeply rooted in Jewish apocalyptic literature, referring not to the annihilation of the physical world, but to the culmination of the current epoch of human history, leading into a new, divinely ordered age. This understanding would have resonated with Jesus' audience, who were familiar with prophetic pronouncements of a coming day of the Lord, where righteousness would be vindicated and wickedness judged.
* **Key Themes:** This verse powerfully contributes to several key themes prevalent in Matthew's Gospel and Jesus' teaching. Foremost is the theme of **Divine Judgment**, emphasizing God's ultimate justice and accountability for all humanity. It reinforces the concept of **Eschatological Separation**, where the present coexistence of good and evil will definitively end, leading to an irreversible division. The role of **Angelic Agency** in executing God's will is also prominent, underscoring the supernatural authority and solemnity of the coming judgment. Furthermore, the phrase "end of the world" (or "consummation of the age") highlights the theme of **The Consummation of the Ages**, pointing to the culmination of God's redemptive plan and the inauguration of His eternal kingdom, as seen in passages like [Matthew 24:3](/matthew/24-3 "Matthew 24:3 - Disciples Ask About the End of the Age") and [Matthew 28:20](/matthew/28-20 "Matthew 28:20 - Jesus' Great Commission and Promise to be with Us to the End of the Age").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **end (Greek, _syntéleia'_):** G4930 from συντελέω; entire completion, i.e., consummation (of a dispensation). This term signifies not merely an abrupt cessation, but a definitive culmination or winding up of a process or period. In the context of "the end of the world" (or "age"), it points to the completion of the present epoch, implying a decisive and purposeful conclusion to the current order of things, rather than a simple end to existence. It speaks to the fulfillment of God's purposes within this age.
* **sever (Greek, _aphorízō'_):** G873 from ἀπό and ὁρίζω; to set off by boundary, i.e., (figuratively) limit, exclude, appoint, etc. This word conveys a strong sense of definitive separation, setting boundaries, or distinguishing. It implies a clear, irreversible act of division, where what was once mixed or coexisting is now permanently set apart. The action is authoritative and absolute, leaving no room for ambiguity between the two groups.
* **wicked (Greek, _ponērós'_):** G4190 from a derivative of πόνος; hurtful, i.e., evil (properly, in effect or influence). This term describes those whose character and actions are harmful, morally culpable, and vicious. It refers to an active, malevolent evil that produces destructive effects, distinguishing it from mere deficiency or weakness. In this context, it stands in stark contrast to "the just," highlighting a fundamental moral and spiritual dichotomy.

#### Verse Breakdown
* **"So shall it be at the end of the world:"** This opening clause functions as a direct interpretive bridge from the parable's imagery to its eschatological reality. The phrase "the end of the world" (or more accurately, "the consummation of the age") signifies the decisive conclusion of the present historical epoch, where God's plan for this age reaches its intended climax. It asserts the certainty and inevitability of this future event, tying it directly to the sorting process depicted in the Parable of the Net.
* **"the angels shall come forth,"** This identifies the divine agents responsible for executing the separation. Angels, as heavenly messengers and executors of God's will, underscore the supernatural, authoritative, and solemn nature of the impending judgment. Their "coming forth" implies a direct, active intervention in human affairs at the appointed time, signifying God's direct involvement in the final sorting.
* **"and sever the wicked from among the just,"** This is the core action of the verse, detailing the precise nature of the final judgment. The verb "sever" emphasizes an absolute and irreversible division. "The wicked" (πονηροὺς, *ponērous*) refers to those characterized by active evil and moral culpability, while "the just" (δικαίων, *dikaiōn*) denotes those who are righteous, innocent, or in right standing with God. This clause highlights the ultimate dichotomy of humanity and the definitive, permanent distinction that will be made between these two groups.

#### Literary Devices
Matthew 13:49 is rich with **Symbolism**, extending the allegorical nature of the Parable of the Net. The "net" symbolizes the gospel's indiscriminate reach, gathering all people into its sphere of influence, while the "fish" represent humanity, both righteous and unrighteous. The act of "sorting" vividly symbolizes the final judgment. The verse employs **Eschatological Imagery**, painting a picture of future events related to the end times, judgment, and the establishment of God's eternal kingdom. The **Contrast** or **Juxtaposition** between "the wicked" and "the just" is central, highlighting the stark and absolute distinction that will be made. The phrase "So shall it be" functions as a **Proverbial Statement** or **Pronouncement of Certainty**, lending an air of absolute truth and inevitability to the prophecy.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Matthew 13:49 powerfully articulates the certainty and nature of divine judgment, a foundational doctrine throughout Scripture. It underscores God's perfect justice, which demands a final reckoning where all individuals will be held accountable for their lives. The temporary coexistence of good and evil in the world, often a source of perplexity, is revealed to be part of God's sovereign plan, leading to a definitive separation. This separation is not arbitrary but based on the character and deeds of individuals, ultimately distinguishing those who are in right relationship with God from those who are not. The involvement of angels as executors of this judgment emphasizes its divine authority and solemnity, ensuring that God's will is perfectly carried out at the appointed time.

* [Matthew 25:31-33](/matthew/25-31-33 "Matthew 25:31-33 - The Judgment of the Nations (Sheep and Goats)")
* [Revelation 20:11-15](/revelation/20-11-15 "Revelation 20:11-15 - The Great White Throne Judgment")
* [Daniel 12:2](/daniel/12-2 "Daniel 12:2 - Resurrection to Everlasting Life or Contempt")

### REFLECTION AND APPLICATION
Matthew 13:49 serves as a profound call to introspection and urgent spiritual discernment. It compels us to consider our own standing before God: are we living lives that align with "the just," or are our paths leading us toward "the wicked"? This verse reminds us that while God's grace extends to all, there is a definitive moral and spiritual divide that will ultimately be recognized and acted upon. It should motivate believers to live with intentional righteousness, pursuing holiness and justice in all aspects of life, knowing that our actions and character have eternal implications. Furthermore, it should ignite a passion for evangelism, compelling us to share the good news of salvation and the path to righteousness through Christ with those who are currently counted among "the wicked," before the final, irreversible separation occurs. The certainty of this future judgment should instill both a healthy fear of God and a confident hope for those who trust in Him.

#### Questions for Reflection
* **How does the certainty of a future separation between "the wicked" and "the just" impact my daily choices and priorities?**
* **In what ways am I actively striving to live as one of "the just" in my thoughts, words, and deeds?**
* **What responsibility do I have to share the message of salvation and the path to righteousness with others in light of this impending judgment?**
* **How does the role of angels in this separation reinforce the solemnity and divine authority of God's judgment?**

### FAQ
**What does "the end of the world" mean in this verse?**

Answer: The King James Version's translation "the end of the world" can be misleading. The Greek phrase is *syntéleia tou aiōnos* (συντέλεια τοῦ αἰῶνος), which is more accurately translated as "the consummation of the age" or "the close of the age." It refers not to the literal destruction of the physical planet, but to the culmination and winding up of the present historical epoch or dispensation. It marks the decisive conclusion of the current period of human history as we know it, preceding the establishment of God's eternal kingdom. This concept is consistent with other New Testament passages that speak of the end of the age, such as [Matthew 24:3](/matthew/24-3 "Matthew 24:3 - Disciples Ask About the End of the Age") and [Hebrews 9:26](/hebrews/9-26 "Hebrews 9:26 - Christ Appeared at the Consummation of the Ages").

**Who are "the wicked" and "the just" in this context?**

Answer: "The wicked" (Greek: *ponērós*) refers to those whose character and actions are morally evil, harmful, and rebellious against God's will. They are not merely imperfect, but actively engaged in unrighteousness. "The just" (Greek: *díkaios*) refers to those who are righteous, innocent, and in right standing with God. In the New Testament, this righteousness is ultimately understood as being imputed through faith in Jesus Christ, as seen in [Romans 3:21-26](/romans/3-21-26 "Romans 3:21-26 - Righteousness Through Faith"). The verse highlights a definitive, spiritual, and moral distinction that will be made by God's judgment.

**What is the role of angels in this final separation?**

Answer: Angels are depicted as the divine agents who will execute God's judgment. They are not the judges themselves, but rather the instruments through whom God's will is carried out. Their "coming forth" signifies a direct, active, and authoritative intervention in human history. This role of angels as reapers and separators in judgment is also seen in the explanation of the Parable of the Weeds in [Matthew 13:39](/matthew/13-39 "Matthew 13:39 - The Reapers are the Angels"). Their involvement underscores the supernatural, solemn, and unalterable nature of this final divine act.

### CHRIST-CENTERED FULFILLMENT
Matthew 13:49, while describing a future separation, finds its ultimate Christ-centered fulfillment in Jesus' role as the sovereign Lord and final Judge. The "consummation of the age" is not a random event but the culmination of God's redemptive plan, which centers entirely on Christ. He is the one who will return in glory, as described in [Matthew 25:31-32](/matthew/25-31-32 "Matthew 25:31-32 - The Son of Man Comes in Glory to Judge"), to gather all nations before Him and enact this very separation. The "just" are those who have been made righteous through faith in Him, whose sins have been atoned for by His sacrifice on the cross ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Became Sin So We Might Become the Righteousness of God")). Conversely, "the wicked" are those who have rejected His saving grace and remain in their sin, facing the consequences of their rebellion against the Son of God ([John 3:18](/john/3-18 "John 3:18 - Whoever Believes in Him Is Not Condemned")). Thus, this verse points forward to the day when Christ, the Lamb of God and the Lion of Judah, will fully establish His Kingdom, bringing perfect justice and eternal blessedness for His redeemed, and righteous condemnation for those who have refused His reign, as promised in [Revelation 22:12](/revelation/22-12 "Revelation 22:12 - Jesus' Promise to Come Quickly and Reward").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Revelation 20:12

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:15

And whosoever was not found written in the book of life was cast into the lake of fire.

Matthew 13:39

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

Matthew 24:31

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Matthew 25:5

While the bridegroom tarried, they all slumbered and slept.

Matthew 25:12

But he answered and said, Verily I say unto you, I know you not.

Matthew 22:12

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.