And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?
And {G1161} as he {G846} sat {G2521} upon {G1909} the mount {G3735} of Olives {G1636}, the disciples {G3101} came {G4334} unto him {G846} privately {G2596}{G2398}, saying {G3004}, Tell {G2036} us {G2254}, when {G4219} shall {G2071} these things {G5023} be {G2071}? and {G2532} what {G5101} shall be the sign {G4592} of thy {G4674} coming {G3952}, and {G2532} of the end {G4930} of the world {G165}?
When he was sitting on the Mount of Olives, the talmidim came to him privately. "Tell us," they said, "when will these things happen? And what will be the sign that you are coming, and that the `olam hazeh is ending?"
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
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Mark 13:3
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, -
Mark 13:4
Tell us, when shall these things be? and what [shall be] the sign when all these things shall be fulfilled? -
Acts 1:7
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. -
Matthew 13:49
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, -
Matthew 24:37
But as the days of Noe [were], so shall also the coming of the Son of man be. -
1 Thessalonians 5:1
¶ But of the times and the seasons, brethren, ye have no need that I write unto you. -
1 Thessalonians 5:11
¶ Wherefore comfort yourselves together, and edify one another, even as also ye do.
Context
Matthew 24:3 serves as the pivotal opening to the "Olivet Discourse," Jesus' extensive prophecy concerning the end times. This discussion takes place immediately after Jesus and His disciples have left the Temple in Jerusalem, where Jesus had just pronounced judgment upon the city and predicted the utter destruction of the Temple itself (Matthew 24:2). As they sat on the Mount of Olives, overlooking Jerusalem and the Temple, the disciples approached Jesus privately. Their questions in this verse directly prompt the profound teachings that follow in Matthew 24 and 25, making it a foundational text for understanding biblical prophecy.
Key Themes
Linguistic Insights
The KJV phrase "the sign of thy coming" uses the Greek word parousia (παρουσία). While often translated as "coming," parousia more precisely denotes "presence" or "arrival," implying a period of presence following an arrival. In New Testament prophecy, it specifically refers to the glorious return of Christ. The phrase "end of the world" translates the Greek sunteleias tou aiōnos (συντελείας τοῦ αἰῶνος), which literally means "completion of the age." This signifies the consummation or close of the present epoch, rather than the literal destruction of the physical planet, pointing to a transition into a new spiritual and cosmic order.
Significance and Application
Matthew 24:3 is profoundly significant because it frames the entire Olivet Discourse, one of the most detailed prophetic passages in the Bible. It shows that Jesus' teachings on future events were not unsolicited but given in response to genuine questions from His closest followers. For believers today, this verse underscores the importance of: