What number verse is Joshua 19:13 in the Bible?

Joshua 19:13 is the 6,335th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Joshua 19:13 sits at position 6,335.

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Joshua 19:13

Q: What is the significance of "going out" or "passing on" in these boundary descriptions?

The verbs "passeth on" (Hebrew, ʿâbar, H5674) and "goeth out" (Hebrew, yâtsâʾ, H3318) are common in biblical boundary descriptions, as seen throughout Joshua chapters 15-19. They signify the continuous movement and demarcation of the border line from one point to the next. This linguistic pattern emphasizes the precise, surveyed nature of the land division, indicating that the boundaries were not merely conceptual but were physically traced and recognized. It highlights the thoroughness with which the land was allotted, ensuring legal clarity and preventing disputes among the tribes regarding their respective territories, ultimately fulfilling God's promise of a stable and secure inheritance. These verbs convey a sense of purposeful progression and definitive establishment.

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Translation

King James Version

And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

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KJV (with Strong's)

And from thence passeth on along ^H5674 on the east ^{H4217 H6924} to Gittahhepher ^H1662, to Ittahkazin ^H6278, and goeth out ^H3318 to Remmonmethoar ^H7417 to Neah ^H5269;

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Complete Jewish Bible

From there it passed eastward to Gat-Hefer, on to 'Et-Katzin, went out at Rimmon and reached to Ne'ah.

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Berean Standard Bible

From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah.

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American Standard Version

and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah;

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World English Bible Messianic

From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.

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Geneva Bible (1599)

And from thence goeth along Eastwarde towarde the sunne rising to Gittah-hepher to Ittah-kazin, and goeth foorth to Rimmon, and turneth to Neah.

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Young's Literal Translation

and thence it hath passed over eastward, to the east, to Gittah-Hepher, to Ittah-Kazin, and gone out to Rimmon-Methoar to Neah;

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Study This Verse

SUMMARY

Joshua 19:13 meticulously delineates a specific segment of the eastern boundary for the tribal inheritance of Zebulun, listing ancient place names like Gittahhepher, Ittahkazin, Remmonmethoar, and Neah. This precise geographical detail, within the broader context of Israel's land distribution, powerfully underscores God's unwavering faithfulness in fulfilling His covenant promises to His people by providing a tangible, precisely defined land inheritance, thereby establishing order, security, and a distinct identity for the tribe within the Promised Land.

CONTEXT

Literary Context: Joshua 19:13 is situated within the extensive and highly detailed account of the land distribution among the twelve tribes of Israel, as recorded in Joshua chapters 13-21. Specifically, this verse is part of the description of the territory allotted to the tribe of Zebulun, outlined in Joshua 19:10-16. Following the initial allocations to Judah, Ephraim, and Manasseh, the remaining seven tribes received their portions by lot at Shiloh, a process meticulously documented. The narrative in Joshua 19 systematically outlines the boundaries and cities for each of these tribes, ensuring every family had a stake in the Promised Land. Verse 13, therefore, functions as a precise geographical marker, continuing the delineation of Zebulun's eastern border, which began in earlier verses of the chapter, providing concrete points of reference for their divinely appointed territory.
Historical & Cultural Context: The period described in Joshua 19:13 is immediately following the successful conquest of Canaan, marking Israel's pivotal transition from a nomadic, military encampment to a settled agrarian society. Land ownership was profoundly significant in ancient Israelite culture, intrinsically linked to tribal identity, lineage, economic stability, and covenantal blessing. The meticulous division of land by lot, as seen in Joshua 18:10, emphasized the divine sovereignty in the allocation process, ensuring that each tribe received its portion directly from God, rather than through human negotiation or conquest alone. The specific place names mentioned in verse 13 were likely well-known landmarks at the time, serving as crucial legal and administrative markers for property rights, preventing future disputes, and establishing a stable foundation for the nascent nation of Israel. This precision reflects the importance of clear boundaries in ancient Near Eastern societies, but here, it is divinely sanctioned and executed, highlighting God's direct involvement in establishing His people.
Key Themes: The detailed geographical descriptions, including Joshua 19:13, underscore several major theological and narrative themes central to the book of Joshua and the broader Old Testament. Foremost is Divine Faithfulness and Fulfillment, as God meticulously fulfills His ancient promises to Abraham regarding the land (e.g., Genesis 15:18). The precision of the boundaries highlights God's Order and Precision, demonstrating that His plans are not vague but are executed with exactitude, establishing a stable and organized society for His people. This division also emphasizes Inheritance and Identity, as the land was inextricably linked to the tribe's unique identity, its future, and its covenantal relationship with God. Furthermore, the entire process, including the casting of lots (Joshua 18:10), powerfully illustrates the Sovereignty of God over the destiny and dwelling place of His people, confirming that their possession of the land was a divine gift, not a human achievement.

EXPOSITION AND ANALYSIS

Key Word Analysis

Gittahhepher (Hebrew, Gittāh-ḥēpher'): Meaning "wine-press of (the) well." This was a significant town in Zebulun, traditionally identified as the birthplace of the prophet Jonah (2 Kings 14:25). Its inclusion as a boundary marker underscores the tangible and specific nature of the land division, indicating that these were real, identifiable locations at the time of the allocation.
Ittahkazin (Hebrew, ʻÊth_ _Qâtsîyn', H6278): Meaning "time of a judge." Like Gittahhepher, its presence in the list serves as another precise geographical point along Zebulun's border, reinforcing the meticulousness with which the land was surveyed and assigned. The name itself might reflect a historical or administrative significance of the location.
Remmonmethoar (Hebrew, Rimmôwn with ham-mĕthō'ār, H7417): This name is particularly illustrative. "Rimmon" (H7417) means "pomegranate," and "methoar" (derived from the root H8388, tāʾar) means "marked off" or "designated by a line." Thus, the compound could be understood as "pomegranate [tree] of the marked boundary" or "pomegranate [tree] of the measuring line." This element strongly suggests a landmark that was specifically used for surveying and demarcating the border, further emphasizing the exactness and intentionality of the land distribution.

Verse Breakdown

"And from thence passeth on along on the east": This initial phrase indicates a continuation of the boundary description from a previously mentioned point, establishing the precise direction of the border. The specification "on the east" (Hebrew, mizrâch qedem) is crucial for understanding the geographical flow of Zebulun's territory, signifying movement eastward from a preceding landmark, thereby providing clarity for the tribal allocation.
"to Gittahhepher, to Ittahkazin": These are two specific towns or identifiable landmarks that the border line traverses. Their inclusion provides concrete, identifiable points for the tribal boundary, ensuring clarity and preventing disputes among the tribes regarding their precise territories. The border is not vague but passes through known and established locations, reinforcing the legal and administrative precision of the divine allocation.
"and goeth out to Remmonmethoar to Neah;": This clause further extends the boundary line, indicating its trajectory towards and perhaps encompassing these final two named locations in this segment. "Remmonmethoar," as discussed, suggests a marked boundary point, while "Neah" (Hebrew, Nêʻâh, possibly meaning "motion" or "boundary") might represent a terminal point or a significant turn in the border. The repetition of verbs like "passeth on" (H5674, ʿâbar) and "goeth out" (H3318, yâtsâʾ) emphasizes the continuous, surveyed, and clearly defined nature of the border, highlighting the thoroughness of the divine allocation.

Literary Devices

The primary literary device employed in Joshua 19:13, and indeed throughout the land distribution chapters of Joshua, is Cataloging/Listing. This technique involves an extensive enumeration of place names, which serves to provide precise geographical detail. The purpose is not merely to list, but to emphasize the meticulous fulfillment of God's promise and the tangible, verifiable reality of the land division. The very obscurity of some names to modern readers paradoxically lends an air of Verisimilitude/Realism to the ancient text, suggesting they were real, known locations at the time of writing, grounding the theological claims in specific historical and geographical facts. Furthermore, the repetition of directional phrases and verbs of movement ("passeth on," "goeth out") functions as Repetition to reinforce the continuous, surveyed, and defined nature of the boundary, highlighting the thoroughness of the divine allocation.

THEOLOGICAL AND THEMATIC CONNECTIONS

The meticulous detail of Joshua 19:13, though seemingly mundane in its listing of ancient place names, powerfully illustrates God's unwavering faithfulness to His covenant promises, specifically the land grant made to Abraham's descendants (e.g., Genesis 12:7). It demonstrates divine order and precision in establishing the nation of Israel, providing a tangible inheritance that was foundational to their identity, security, and future as a people set apart. This detailed allocation foreshadows the precision and certainty of God's redemptive plan, where every promise finds its "yes" and "amen" in Christ, ensuring a spiritual inheritance that is far more enduring than any earthly territory.

REFLECTION AND APPLICATION

While Joshua 19:13 details ancient borders and obscure place names, it speaks profoundly to the contemporary believer about the character of God and the nature of His provision. This verse reminds us that God is a God of meticulous detail and unwavering faithfulness. Just as He precisely fulfilled His promises to Israel, down to the geographical coordinates of Zebulun's inheritance, He is equally attentive to the specifics of our lives and His promises to us. This passage encourages us to trust in God's sovereign plan, even when our path seems unclear or filled with details we don't fully comprehend. It also highlights the importance of understanding and living within the boundaries God sets for us—whether spiritual, relational, or ethical—as these boundaries are designed for our peace, security, and flourishing, much like the clearly defined borders provided stability for the tribes of Israel. Our "inheritance" in Christ is not vague but concrete, though spiritual, requiring us to actively embrace and live into the blessings of salvation and discipleship, trusting in the divine architect of our lives.

Questions for Reflection

How does the meticulous detail of God's land distribution in Joshua 19:13 inform your understanding of His faithfulness in your own life?
In what areas of your life might God be calling you to recognize or establish healthy "boundaries" for peace, order, and flourishing?
What spiritual "inheritance" have you received in Christ, and how are you actively taking possession of it in your daily walk of faith?

FAQ

Why are these place names so obscure, and do they still exist today?

Answer: Many of the place names listed in Joshua, including those in Joshua 19:13, were specific local landmarks or villages in ancient Canaan. While their exact modern identifications are often debated by archaeologists and scholars, their inclusion in the biblical text indicates they were well-known and crucial for defining boundaries at the time of the land distribution. Some may correspond to modern towns or archaeological sites, while others have been lost to history or are only identifiable through textual analysis. The obscurity to us today does not diminish their historical reality or their profound significance to the original Israelite audience, who relied on these precise markers for their tribal identity and property rights. Their very specificity underscores the historical veracity of the biblical account.

What is the significance of "going out" or "passing on" in these boundary descriptions?

Answer: The verbs "passeth on" (Hebrew, ʿâbar, H5674) and "goeth out" (Hebrew, yâtsâʾ, H3318) are common in biblical boundary descriptions, as seen throughout Joshua chapters 15-19. They signify the continuous movement and demarcation of the border line from one point to the next. This linguistic pattern emphasizes the precise, surveyed nature of the land division, indicating that the boundaries were not merely conceptual but were physically traced and recognized. It highlights the thoroughness with which the land was allotted, ensuring legal clarity and preventing disputes among the tribes regarding their respective territories, ultimately fulfilling God's promise of a stable and secure inheritance. These verbs convey a sense of purposeful progression and definitive establishment.

CHRIST-CENTERED FULFILLMENT

While Joshua 19:13 meticulously details a physical land inheritance for the tribe of Zebulun, its deeper theological resonance points to the spiritual inheritance believers receive in Christ. Just as God precisely allotted land to Israel, ensuring their identity and security within the Promised Land, so too has He, in Christ, provided an "inheritance that is imperishable, undefiled, and unfading, kept in heaven for you" (1 Peter 1:4). The earthly boundaries of Zebulun foreshadow the boundless spiritual blessings we possess in union with Christ, who is our ultimate "Promised Land" and the fulfillment of all God's promises (Ephesians 1:3; 2 Corinthians 1:20). Through His redemptive work, we are not merely given a plot of land, but are made "heirs of God and fellow heirs with Christ" (Romans 8:17), receiving a spiritual citizenship in a "heavenly country" (Hebrews 11:16). The precision of Zebulun's border finds its ultimate counterpart in the perfect, complete, and eternally secure salvation offered through the Lamb of God who takes away the sin of the world, whose finished work establishes an unshakeable and glorious inheritance for all who believe, an inheritance secured not by human effort but by divine grace.

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Commentary on Joshua 19 verses 10–16

10 ¶ And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;

12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,

13 And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

14 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:

15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.

16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

This is the lot of Zebulun, who, though born of Leah after Issachar, yet was blessed by Jacob and Moses before him; and therefore it was so ordered that his lot was drawn before that of Issachar, north of which it lay and south of Asher. 1. The lot of this tribe was washed by the great sea on the west, and by the sea of Tiberias on the east, answering Jacob's prophecy (Gen 49:13), Zebulun shall be a haven of ships, trading ships on the great sea and fishing ships on the sea of Galilee. 2. Though there were some places in this tribe which were made famous in the Old Testament, especially Mount Carmel, on which the famous trial was between God and Baal in Elijah's time, yet it was made much more illustrious in the New Testament; for within the lot of this tribe was Nazareth, where our blessed Saviour spent so much of his time on earth, and from which he was called Jesus of Nazareth, and Mount Tabor on which he was transfigured, and that coast of the sea of Galilee on which Christ preached so many sermons and wrought so many miracles.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–16. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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