Jeremiah 22:14

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and [it is] cieled with cedar, and painted with vermilion.

That saith {H559}, I will build {H1129} me a wide {H4060} house {H1004} and large {H7304} chambers {H5944}, and cutteth him out {H7167} windows {H2474}; and it is cieled {H5603} with cedar {H730}, and painted {H4886} with vermilion {H8350}.

who says, 'I will build me a spacious palace with airy upper rooms,' then makes windows and cedar panels painted with vermilion!

who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion.

that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.

Jeremiah 22:14 describes the lavish and self-serving building practices of an unrighteous king in Judah, most likely King Jehoiakim. The verse highlights his obsession with personal luxury and grandeur, contrasting sharply with the divine call for justice and righteousness among the nation's leaders.

Context

This verse is part of a prophetic oracle delivered by Jeremiah, specifically targeting the kings of Judah. Chapter 22 begins with a divine instruction for the king and his household to execute judgment and righteousness (Jeremiah 22:3). However, King Jehoiakim (reigned c. 609-598 BC), who succeeded his righteous father Josiah, disregarded these commands. Instead, he was notorious for his oppressive rule and exploitation of his people. Verse 14 provides a vivid image of his extravagant palace projects, which were built through unrighteous means, as explicitly condemned in Jeremiah 22:13, where he is accused of building his house "by unrighteousness, and his chambers by wrong."

Key Themes

  • Materialism and Self-Indulgence: The detailed description of a "wide house and large chambers," "cieled with cedar," and "painted with vermilion" paints a picture of extreme opulence and a king consumed by a desire for personal comfort and display of wealth. This pursuit of luxury was often at the expense of his subjects.
  • Corrupt Leadership: The verse serves as a powerful indictment of leadership that prioritizes personal gain and outward show over the welfare of the people and adherence to divine law. Jehoiakim's actions stand in stark contrast to the just rule expected by God and exemplified by his father, Josiah, as seen in Jeremiah 22:15.
  • Warning Against Injustice: The prophet Jeremiah uses this vivid imagery of luxury to underscore the king's profound moral failing. It highlights how material ambition, when unchecked by righteousness, leads to oppression and ultimately invites divine judgment.

Linguistic Insights

The KJV phrase "cieled with cedar" refers to the use of expensive cedar wood, likely imported from Lebanon, for the interior paneling or roofing of the palace. This was a symbol of immense wealth and status. "Painted with vermilion" indicates the use of a costly red pigment for decoration, further emphasizing the extravagant and ostentatious nature of the king's building projects, designed for show rather than necessity or justice.

Related Scriptures

  • Similar condemnations of luxurious living obtained through injustice can be found in other prophetic books, such as Amos 3:15 and Amos 6:4.
  • The wisdom literature frequently warns against the dangers of wealth accumulation at the expense of the poor and justice, as highlighted in Proverbs 28:27.

Practical Application

Jeremiah 22:14 remains a powerful reminder that true leadership and prosperity are not measured by material possessions or grand displays, but by integrity, justice, and compassion. It challenges individuals and societies to examine their priorities: are we building lives and systems based on ethical principles and care for others, or are we driven by self-indulgence and materialism, potentially at the cost of righteousness? The verse underscores the timeless biblical principle that God values justice and mercy above ostentatious wealth and that unrighteous gain ultimately leads to ruin.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • 2 Samuel 7:2

    That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

  • Haggai 1:4

    [Is it] time for you, O ye, to dwell in your cieled houses, and this house [lie] waste?

  • Isaiah 5:8

    ¶ Woe unto them that join house to house, [that] lay field to field, till [there be] no place, that they may be placed alone in the midst of the earth!

  • Isaiah 5:9

    In mine ears [said] the LORD of hosts, Of a truth many houses shall be desolate, [even] great and fair, without inhabitant.

  • Isaiah 9:9

    And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

  • Luke 14:28

    For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?

  • Luke 14:29

    Lest haply, after he hath laid the foundation, and is not able to finish [it], all that behold [it] begin to mock him,

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