2 Kings 23:34
And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
And Pharaohnechoh {H6549} made Eliakim {H471} the son {H1121} of Josiah {H2977} king {H4427} in the room of Josiah {H2977} his father {H1}, and turned {H5437} his name {H8034} to Jehoiakim {H3079}, and took {H3947} Jehoahaz {H3059} away {H3947}: and he came {H935} to Egypt {H4714}, and died {H4191} there.
Then Pharaoh N'khoh made Elyakim the son of Yoshiyahu king in place of Yoshiyahu his father and changed his name to Y'hoyakim. He also carried Y'ho'achaz off to Egypt, where he died.
Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakimโs name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
Cross-References
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Ezekiel 19:3
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men. -
Ezekiel 19:4
The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt. -
Jeremiah 22:11
For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more: -
Jeremiah 22:12
But he shall die in the place whither they have led him captive, and shall see this land no more. -
1 Chronicles 3:15
And the sons of Josiah [were], the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. -
2 Kings 24:17
And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah. -
Daniel 1:7
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel [the name] of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Commentary
2 Kings 23:34 marks a pivotal moment in the final decline of the Kingdom of Judah, illustrating its subjugation to foreign powers after the death of the righteous King Josiah.
Context
This verse immediately follows the tragic death of King Josiah at Megiddo at the hands of Pharaoh Nechoh of Egypt (2 Kings 23:29). After Josiah's death, the people of the land had made his son, Jehoahaz (also known as Shallum, as in Jeremiah 22:11), king (2 Kings 23:31). However, Jehoahaz reigned for only three months before Pharaoh Nechoh intervened, asserting Egypt's dominance over Judah. Pharaoh removed Jehoahaz, took him to Egypt where he would eventually die, and then installed another of Josiah's sons, Eliakim, as king, renaming him Jehoiakim. This action highlights Judah's complete loss of sovereignty, becoming a vassal state to Egypt.
Key Themes
Linguistic Insights
The name change from Eliakim (ืึถืึฐืึธืงึดืื, "God raises up" or "God establishes") to Jehoiakim (ืึฐืืึนืึธืงึดืื, "Yahweh raises up" or "Yahweh establishes") is notable. While both names carry a similar meaning related to divine establishment, the shift from 'El' (a general term for God) to 'Yah' (a shortened form of Yahweh, Israel's covenant God) might seem ironic given it was imposed by a pagan pharaoh. However, the primary significance here is not theological nuance but the demonstration of Pharaoh's power to redefine the king's very identity and allegiance, even if the new name still referenced the God of Israel.
Practical Application
This historical account serves as a somber reminder of the consequences of national unfaithfulness and spiritual decline. It illustrates how external forces can exert control when a nation loses its moral and spiritual foundations. For believers, it underscores the importance of spiritual integrity not just individually, but also collectively, and the understanding that God's sovereign plan can unfold even through the actions of seemingly powerful earthly rulers. Just as Judah faced the consequences of its choices, so too are individuals and nations accountable for their actions before God.
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