Jeremiah 22:13

Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour's service without wages, and giveth him not for his work;

Woe {H1945} unto him that buildeth {H1129} his house {H1004} by {H3808} unrighteousness {H6664}, and his chambers {H5944} by wrong {H4941}; that useth his neighbour's {H7453} service {H5647} without wages {H2600}, and giveth {H5414} him not for his work {H6467};

"Woe to him who builds his palace unfairly, its upper rooms by injustice; who makes his neighbor work for free and will not give him his wages;

“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,

Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor’s service without wages, and giveth him not his hire;

Jeremiah 22:13 delivers a powerful prophetic denunciation, beginning with a stark "Woe!" directed at those who build their wealth and comfort through unjust means. Specifically, it condemns rulers or powerful individuals who construct their houses and chambers by exploiting others, using their neighbors' labor without providing fair wages or compensation for their work. This verse highlights a severe breach of divine and human justice.

Context

This "woe" oracle is part of a larger section in Jeremiah (chapters 21-23) where the prophet addresses the kings of Judah during the tumultuous period leading up to the Babylonian exile. Jeremiah often contrasted the righteous rule of King Josiah with the corrupt reigns of his successors, particularly Jehoiakim (who is widely considered the primary target of this specific condemnation, given the surrounding verses like Jeremiah 22:18-19). The prophet emphasizes that true prosperity and stability come from upholding God's law, not from oppression or personal gain at the expense of the vulnerable. This period was marked by social injustice, idolatry, and a departure from the covenant, all of which contributed to Judah's impending downfall.

Key Themes

  • Exploitation and Injustice: The verse directly condemns the act of building one's prosperity on the foundation of another's uncompensated labor. It's a stark warning against economic oppression and the abuse of power.
  • Fair Labor and Wages: At its core, the passage champions the principle of just compensation for work. God's law consistently demands that laborers be paid fairly and promptly for their service. This echoes the Mosaic Law's strong emphasis on paying hired laborers promptly and fairly.
  • Divine Judgment: The opening word "Woe" (Hebrew: Hoy!) is a common prophetic exclamation signaling a pronouncement of impending judgment or sorrow. It underscores God's deep displeasure with injustice and His promise to hold oppressors accountable.
  • Social Responsibility: The verse serves as a reminder that those in positions of power, whether kings or employers, have a profound responsibility to care for and justly treat those under their authority, particularly the less fortunate.

Linguistic Insights

The Hebrew terms used in this verse underscore the severity of the condemned actions:

  • "Unrighteousness" (עַוְלָה - 'avlah): This word signifies injustice, perversity, or moral wrong. It denotes actions that are contrary to what is right or equitable.
  • "Wrong" (לֹא מִשְׁפָּט - lo mishpat): Literally meaning "no justice" or "without justice," this phrase emphasizes a complete absence of fairness and adherence to legal or moral standards. It highlights a perversion of justice where what is right is deliberately ignored.
  • "Without wages" (בְּלֹא שָׂכָר - belo sakar): This phrase explicitly points to the withholding of due payment, which was a grave offense against the poor and vulnerable in ancient Israelite society.

These terms collectively paint a picture of a system built on deliberate and systematic injustice, not merely accidental oversight.

Practical Application

Jeremiah's condemnation of exploitation remains profoundly relevant today. This verse challenges individuals, businesses, and governments to consider:

  • Ethical Business Practices: Are our profits derived from fair labor practices, or do they rely on underpaying workers, unsafe conditions, or other forms of exploitation?
  • Social Justice: How do we advocate for those whose labor is undervalued or uncompensated? The cries of the oppressed are heard by God, just as the condemnation in this verse serves as a reminder. The condemnation here foreshadows similar warnings against economic oppression found in the New Testament, such as James 5:4, where the cries of unpaid laborers reach the ears of the Lord of hosts.
  • Personal Integrity: Do we, in our own lives, uphold justice and fairness in all our dealings, especially with those who serve us or are in a less powerful position?

This verse reminds us that God's concern for justice extends to every aspect of life, including economic interactions. True prosperity, in God's eyes, is built on righteousness and compassion, not on the exploitation of others.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Micah 3:10

    They build up Zion with blood, and Jerusalem with iniquity.
  • Leviticus 19:13

    Thou shalt not defraud thy neighbour, neither rob [him]: the wages of him that is hired shall not abide with thee all night until the morning.
  • James 5:4

    Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
  • Malachi 3:5

    And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
  • Deuteronomy 24:14

    ¶ Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:
  • Deuteronomy 24:15

    At his day thou shalt give [him] his hire, neither shall the sun go down upon it; for he [is] poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
  • Habakkuk 2:9

    Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

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