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Isaiah 34:17

“The Certainty of God's Word”Isaiah 34:16–17

King James Version
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

Bible text: King James Version (1769 Blayney text) · Public domain

KJV (with Strong's)
And he hath cast H5307 the lot H1486 for them, and his hand H3027 hath divided H2505 it unto them by line H6957: they shall possess H3423 it for H5704 ever H5769, from generation H1755 to generation H1755 shall they dwell H7931 therein.

Bible text: King James Version with Strong's numbers · Public domain

Berean Standard Bible
He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation.

Bible text: Berean Standard Bible · Public domain

American Standard Version
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever; from generation to generation shall they dwell therein.

Bible text: American Standard Version (1901) · Public domain

World English Bible Messianic
He has cast the lot for them, and his hand has divided it to them with a measuring line. They shall possess it forever. From generation to generation they will dwell in it.

Bible text: World English Bible, Messianic edition · Public domain

Geneva Bible (1599)
And he hath cast the lot for them, and his hand hath deuided it vnto them by line: they shall possesse it for euer: from generation to generation shall they dwell in it.

Bible text: Geneva Bible (1599) · Public domain

Young's Literal Translation
And He hath cast for them a lot, And His hand hath apportioned it to them by line, Unto the age they possess it, To all generations they dwell in it!

Bible text: Young's Literal Translation · Public domain

King James Version — Interlinear
15 Hebrew words
  1. וְהוּאve·hu'and heH1931Conj-w ¦ Pro-3msPronoun Personal 3rd Singular Masculineוְandהוּאhe
  2. הִפִּילhi·Pilhe has castH5307V-Hiphil-Perf-3msVerb Hiphil Perfect 3rd Singular Masculine
  3. לָהֶןla·Henfor themPrep-l ¦ 3fpSuffix Personal 3rd Plural Feminineלָforהֶןthem
  4. גּוֹרָלgo·Rala lotH1486N-msNoun Singular Masculine Absolute
  5. וְיָדוֹve·ya·Doand his handH3027Conj-w ¦ N-csc ¦ 3msNoun Singular common gender Construct with suffixוְandיָדhandוֹhis
  6. חִלְּקַתָּהchi·le·Ka·tahit has distributed itH2505V-Piel-Perf-3fs ¦ 3fsVerb Piel Perfect 3rd Singular Feminineחִלְּקַתָּit has distributedהit
  7. לָהֶםla·Hemto themPrep-l ¦ 3mpSuffix Personal 3rd Plural Masculineלָtoהֶםthem
  8. בַּקָּוba·Kavby the measuring-lineH6957Prep-b ¦ N-msNoun Singular Masculine Absoluteבַּby theקָּוmeasuring-line
  9. עַד'aduntilH5704PrepPreposition
  10. עוֹלָםo·LamperpetuityH5769N-msNoun Singular Masculine Absolute
  11. יִירָשׁוּהָyi·ra·Shu·hathey will possess itH3423V-Qal-Imperf-3mp ¦ 3fsVerb Qal Imperfect 3rd Plural Masculineיִירָשׁוּthey will possessהָit
  12. לְדוֹרle·Dorto a generationH1755Prep-l ¦ N-msNoun Singular Masculine Absoluteלְtoדוֹרa generation
  13. וָדוֹרva·Dorand a generationH1755Conj-w ¦ N-msNoun Singular Masculine Absoluteוָandדוֹרa generation
  14. יִשְׁכְּנוּyish·ke·nuthey will dwellH7931V-Qal-Imperf-3mpVerb Qal Imperfect 3rd Plural Masculine
  15. בָהּVahin itPrep-b ¦ 3fsSuffix Personal 3rd Singular Feminineבָinהּit
English is a literal word-by-word gloss of the Hebrew, not the KJV's wording. Why?

This is the original text the KJV's translators worked from — each Hebrew word with its own literal English meaning in this verse, prepared by scholars at Tyndale House, Cambridge. The KJV translates whole sentences, not word by word, so its wording differs: one Hebrew word can become several English words, and the KJV may choose “the LORD” where the gloss reads “Yahweh”. Both are faithful — they answer different questions. For the KJV's own rendering, switch to the KJV text.

Words in [ ] are added by the English.

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Study this verse

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This verse

God himself has cast the lot and measured out Edom’s ruined land for the wild creatures, and they will hold it as their portion from generation to generation.

“And he hath cast the lot for them,”

God assigns the land to the creatures by lot (gôwrâl), as Israel’s tribes once received Canaan.

“and his hand hath divided it unto them by line:”

God’s own hand (yâd) measures out each portion with the surveyor’s cord (qav), carefully and exactly.

“they shall possess it for ever,”

The wild creatures hold the land as their inheritance, for a perpetual time (ʻôwlâm).

“from generation to generation shall they dwell therein.”

The repetition stresses that the desolation lasts through all the generations to come.

Passage studyIsaiah 34:16–17

The Certainty of God’s Word

16Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. 17And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

Summary

After describing the ruin of Edom and the wild creatures that will take over its land, Isaiah tells his readers to search the book of the LORD and read it for themselves. Every creature he named will be there, each with its mate, because the LORD’s mouth commanded it and his Spirit gathered them. God has measured out the land for them by lot and by line, and they will hold it for ever. These two verses set a seal on the prophecy, and they teach us that every word God speaks comes to pass, down to the smallest detail.

Where these verses stand in Isaiah

Isaiah 34 describes “the day of the LORD’s vengeance” (Isaiah 34:8), a day of upheaval in the heavens and desolation on the earth for all nations, with its sharpest focus on Edom, which the KJV also calls Idumea. Chapter 35 follows with a vision of restoration and blessing, and the two chapters belong together as a pair. Just before our verses, Isaiah 34:11–15 names the birds and wild beasts that will take possession of Edom’s ruined cities: “the owl also and the raven shall dwell in it” (Isaiah 34:11), and “the wild beasts of the desert shall also meet with the wild beasts of the island” (Isaiah 34:14). Among the prophets, wild animals living in ruined cities is a familiar picture of complete and lasting destruction. Verses 16 and 17 then close the chapter by confirming that all of it will happen exactly as God has said.

Edom was Israel’s brother nation, descended from Esau as Israel was from Jacob. Before the twins were born the LORD told Rebekah, “Two nations are in thy womb” (Genesis 25:23). Even so, Edom opposed Israel again and again. It refused Israel passage on the way from Egypt (Numbers 20:14–21), and it stood by and gloated when Jerusalem was plundered by Babylon, as Obadiah laments (Obadiah 1:10–14). The prophecies of this chapter belong to the age of the Assyrian and Babylonian empires, which God used as instruments of his judgment on Israel and the nations around it. Edom stands here for all who set themselves against God, though it is Edom’s land the chapter describes.

Seek out of the book of the LORD, and read

The verse opens with a command. The verb dârash means to seek, to inquire of, to require or to care for, and here it calls for a careful, deliberate search of what God has written. Isaiah sends his hearers to the written record so that they can compare his words with it and watch them come true. “Read” carries the same purpose. They are to read in order to understand and to find his word confirmed.

What is “the book of the LORD”?

“The book of the LORD”, sepher Yᵉhôvâh, is God’s own written word. The noun çêpher means a writing, a document or a book, and here it stands for the body of God’s revealed word, with its decrees, prophecies, laws and promises set down in writing, more than for one particular scroll. Because it is written, it can be searched, and that is the point of the command. Moses said that “those things which are revealed belong unto us and to our children for ever” (Deuteronomy 29:29), and Paul wrote that “all scripture is given by inspiration of God” so “that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16–17). God gave his word to be read, studied and trusted.

No one of these shall fail

“No one of these shall fail” means that every creature named in verses 11–15 will be there. The verb ʻădar means to be missing or found lacking. “None shall want her mate” says the same thing again from another side. The word for “want” is pâqad, a verb of attending to, inspecting or mustering, used here of a creature being missed, and rᵉʻûwth is the word for “her mate”. When God takes account of the creatures he has sent to Edom, every one will be present and every one will have its partner.

What does “none shall want her mate” mean?

This vivid phrase means that God’s word will be fulfilled completely, in every detail. The picture is of the wild creatures settling into the ruined land in pairs, each with its companion, so that the list God gave is complete. If even the pairing of owls and ravens is settled by his word, then the greater matters of the prophecy are certain too. God’s judgment is exact and thorough, with every detail accounted for.

For my mouth it hath commanded

The reason for this certainty is God himself. “My mouth it hath commanded” traces the decree to God’s own speech. The verb tsâvâh means to appoint, bid, charge or command, and when God commands, he appoints what will be, so his word carries its own fulfilment. “His spirit it hath gathered them” sets beside the word the one who carries it out. The Spirit of God brings the creatures together to the place appointed for them. God speaks by his mouth and acts by his Spirit, and the God who decrees is the same God who brings it to pass.

This is why we can trust everything God says. “God is not a man, that he should lie” (Numbers 23:19). “The counsel of the LORD standeth for ever, the thoughts of his heart to all generations” (Psalm 33:11). Jesus said the same of the law: “one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18). Whether God speaks a promise of blessing or a warning of judgment, what he declares he brings to pass.

He hath cast the lot, and divided it by line

Verse 17 uses the language of land inheritance. The gôwrâl is a lot, a marked object such as a pebble used to decide a question, and the same word also means the decision or the portion reached by it. Israel divided Canaan among its tribes this way. The LORD told Moses that “the land shall be divided by lot” (Numbers 26:55), and “Joshua cast lots for them in Shiloh before the LORD” (Joshua 18:10). The “line” is qav, a cord, here the measuring cord a surveyor stretched out to mark a portion of land. God’s “hand”, yâd, stands for his power and direction, and the verse says it is God’s own hand that has done the dividing.

So the wild creatures receive Edom as their inheritance, allotted and measured out by God, just as Israel’s tribes once received theirs. Isaiah takes the very methods by which God gave Israel its blessing and applies them to judgment, and the contrast makes the ruin all the more solemn.

Is God arbitrary when he casts the lot?

God’s lot is a measured, deliberate and just decision. In Israel lots were cast to learn God’s will and to make a fair distribution, and the measuring line adds the picture of careful and exact apportioning. Edom’s ruin is the portion God has assigned it, a precise carrying out of his righteous decree against a nation that persistently defied him.

They shall possess it for ever

“They” in this verse are the wild beasts and birds of verses 11–15. The land will belong to the creatures of the wilderness, and its people will have abandoned it, a complete reversal of what it once was. The word “for ever” is ʻôwlâm, which means time out of mind, a perpetual or lasting time, and “from generation to generation” repeats the thought. Edom’s desolation is permanent, a ruin made final by God’s decree.

The same language is used elsewhere for a very different inheritance: “The righteous shall inherit the land, and dwell therein for ever” (Psalm 37:29). God gives each its portion, and both portions last.

Judgment and promise in Christ

If God’s word of judgment is this exact and this lasting, his promises of salvation, restoration and eternal inheritance for his people are every bit as sure. Edom’s ruin looks ahead to the final judgment. Malachi speaks of a day “that shall burn as an oven” (Malachi 4:1), and Revelation shows Christ, who “treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15). The Father “hath committed all judgment unto the Son” (John 5:22), and Christ will separate the sheep from the goats as precisely as God divided Edom by line (Matthew 25:31–46). Of those on his left he says, “these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:46).

For those who are in Christ the possession is of a very different kind. We look for “new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13), and Christ, the mediator of the new testament, has died so that we “might receive the promise of eternal inheritance” (Hebrews 9:15). This is a portion God has allotted as surely as he allotted Edom’s.

Christ is also the one in whom God’s word reaches its fulfilment. “For all the promises of God in him are yea, and in him Amen” (2 Corinthians 1:20). Jesus said that he came to fulfil the law and the prophets (Matthew 5:17–18). The certainty Isaiah claims for his prophecy points ahead to the certainty of Christ’s coming, his death on the cross, his resurrection and his return, for which the church prays, “Even so, come, Lord Jesus” (Revelation 22:20).

Reading the book that will be fulfilled

Isaiah’s command still stands for us: seek out of the book of the LORD, and read. God put his word in writing so that you could search it, test it and see it come true. When you open the Bible knowing that “no one of these shall fail”, its promises become a comfort you can lean on and its warnings a call you take seriously. The God who commanded and gathered in Isaiah’s day is still working out all things according to his purpose, down to the details. His word will always prove true, and it gives a firm foundation for your life and your hope.

Last revised

Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry wrote on whole passages, and this entry covers Isaiah 34:9–17. He set out his notes in a two-level outline, kept here as he numbered it.

1662–1714 · 9 verses
Passage under commentIsaiah 34:9–17
I. II. Main points1. 2. Sub-points

This prophecy looks very black, but surely it looks so further than upon Edom and Bozrah. 1. It describes the melancholy changes that are often made by the divine Providence, in countries, cities, palaces, and families. Places that have flourished and been much frequented strangely go to decay. We know not where to find the places where many great towns, celebrated in history, once stood. Fruitful countries, in process of time, are turned into barrenness, and pompous populous cities into ruinous heaps. Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. 2. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God will inflict when the year of the redeemed has come, and the year of recompences for the controversy of Zion. Those that aim to ruin the church can never do that, but will infallibly ruin themselves. 3. It describes the final desolation of this wicked world, which is reserved unto fire at the day of judgment, 2 Peter 3:7. The earth itself, when it, and all the works that are therein, shall be burnt up, will (for aught I know) be turned into a hell to all those that set their affections on earthly things. However, this prophecy shows us what will be the lot of the generation of God's curse.

I.The country shall become like the lake of Sodom, Isaiah 34:9, Isaiah 34:10.

The streams thereof, that both watered the land and pleased and refreshed the inhabitants, shall now be turned into pitch, shall be congealed, shall look black, and shall move slowly, or not at all. Their floods to lazy streams of pitch shall turn; so Sir R. Blackmore. The dust thereof shall be turned into brimstone; so combustible has sin made their land that it shall take fire at the first spark of God's wrath struck upon it; and, when it has taken fire, it shall become burning pitch; the fire shall be universal, not a house, or town, on fire, but a whole country; and it shall not be in the power of any to suppress or extinguish it. It shall burn continually, burn perpetually, and shall not be quenched night nor day. The torment of those in hell, or that have a hell within them in their own consciences, is without interruption; the smoke of this fire goes up for ever. As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord (Numbers 32:14), there will be a righteous God in heaven to punish them for it. And as long as a people keep up a succession of sinners God will have a succession of plagues for them; nor will any that fall under the wrath of God be ever able to recover themselves. It will be found, how light soever men make of it, that it is a fearful thing to fall into the hands of the living God. If the land be doomed to destruction, none shall pass through it, but travellers will choose rather to go a great way about than come within the smell of it.

II.The cities shall become like old decayed houses, which, being deserted by the owners, look very frightful, being commonly possessed by beasts of prey or birds of ill omen. See how dismally the palaces of the enemy look; the description is peculiarly elegant and fine.

1.God shall mark them for ruin and destruction. He shall stretch out upon Bozrah the line of confusion with the stones or plummets of emptiness, Isaiah 34:11. This intimates the equity of the sentence passed upon it; it is given according to the rules of justice and the exact agreeableness of the execution with the sentence; the destruction is not wrought at random, but by line and level. The confusion and emptiness that shall overspread the face of the whole country shall be like that of the whole earth when it was Tohu and Bohu (the very words here used) - without form and void. Genesis 1:2. Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions.

2.Their great men shall be all cut off, and none of them shall dare to appear (Isaiah 34:12): They shall call the nobles of the kingdom to take care of the arduous affairs which lie before them, but none shall be there to take this ruin under their hand, and all her princes, having the sad tidings brought them, shall be nothing, shall be at their wits' end, and not be able to stand them in stead, to shelter them from destruction.

III.Even the houses of state, and those of strength, shall become as wildernesses (Isaiah 34:13); not only grass shall grow, but thorns shall come up, in her palaces, nettles and brambles in the fortresses thereof, and there shall be none to cut them up or tread them down. We sometimes see ruined buildings thus overgrown with rubbish. It intimates that the place shall not only be uninhabited and unfrequented where a full court used to be kept, but that it shall be under the curse of God; for thorns and thistles were the production of the curse, Genesis 3:18.

IV.They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstance of the desolation, being apt to strike a horror upon the mind, is much enlarged upon here, Isaiah 34:11. The cormorant shall possess it, or the pelican, which affects to be solitary (Psalm 102:6); and the bittern, which makes a hideous noise, the owl, a melancholy bird, the raven, a bird of prey, invited by the dead carcases, shall dwell there (with all the ill-boding monsters of the air, Sir R. B.), all the unclean birds, which were not for the service of man, Isaiah 34:13. It shall be a habitation for dragons, which are poisonous and hurtful.

And in their lofty rooms of state,

Where cringing sycophants did wait,

Dragons shall hiss and hungry wolves shall howl;

In courts before by mighty lords possess'd

The serpent shall erect his speckled crest,

Or fold his circling spires to rest.

- Sir R. Blackmore

That which was a court for princes shall now be a court for owls or ostriches, Isaiah 34:14. The wild beasts of the desert, the dry and sandy country, shall meet, as it were by appointment, with the wild beasts of the island, the wet marshy country, and shall regale themselves with such a perfect desolation as they shall find there.

Leopards, and all the rav'ning brotherhoods

That range the plains, or lurk in woods,

Each other shall invite to come,

And make this wilder place their home.

Fierce beasts of every frightful shape and size

Shall settle here their bloody colonies.

- Sir R. Blackmore

The satyr shall cry to his fellow to go with him to this desert place, or, being there, they shall please themselves that they have found such an agreeable habitation. There shall the screech-owl rest, a night-bird and an ominous one. The great owl shall there make her nest (Isaiah 34:15) and lay and hatch; the breed of them shall be kept up to provide heirs for this desolate place. The vultures which feast on carcases, shall be gathered there, every one with his mate. Now observe, 1. How the places which men have deserted, and keep at a distance from, are proper receptacles for other animals, which the providence of God takes care of, and will not neglect. 2. Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. 3. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequented city into a wilderness.

V.Here is an assurance given of the full accomplishment of this prediction, even to the most minute circumstance of it (Isaiah 34:16, Isaiah 34:17):

"Seek you out of the book of the Lord and read. When this destruction comes compare the event with the prediction, and you will find it to answer exactly." Note, The book of the prophets is the book of the Lord, and we ought to consult it and converse with it as of divine origin and authority. We must not only read it, but see out of it, search into it, turn first to one text and then to another and compare them together. Abundance of useful knowledge might thus be extracted, by a diligent search, out of the scriptures, which cannot be got by a superficial reading of them. When you have read the prediction out of the book of the Lord then observe,

1.That according to what you have read so you see; not one of these shall fail, either beast or fowl: and, it being foretold that they shall possess it from generation to generation, in order to that, that the species may be propagated, none shall want her mate; these marks of desolation shall be fruitful, and multiply, and replenish the land.

2.That God's mouth having commanded this direful muster his Spirit shall gather them, as the creatures by instinct were gathered to Adam to be named and to Noah to be housed. What God's word has appointed his Spirit will effect and bring about, for no word of God shall fall to the ground. The word of God's promise shall in like manner be accomplished by the operations of the Spirit.

3.That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one shall know his place as readily as if it were marked by line. See the like, Joel 2:7, Joel 2:8, They shall not break their ranks, neither shall one thrust another. The soothsayers among the heathen foretold events by the flight of birds, as if the fate of men depended on them. But here we find that the flight of birds is under the direction of the God of Israel: he has cast the lot for them.

4.That the desolation shall be perpetual: They shall possess it for ever. God's Jerusalem may be laid in ruins; but Jerusalem of old recovered itself out of its ruins, till it gave place to the gospel Jerusalem, which may be brought low, but shall be rebuilt, and shall continue till it give place to the heavenly Jerusalem. But the enemies of the church shall be for ever desolate, shall be punished with an everlasting destruction.

Historical interpretation

Historical reception

1 surviving comment on this verse from the historical church.

1 quote · AD 420
d. AD 420JeromePost-NiceneSourceCommentary on Isaiah
(Verses 8 and following) For it is the day of the Lord's vengeance, the year of retribution in the judgment of Zion. Its streams will be turned into pitch, and its soil into sulfur; its land will become burning pitch. Night and day it will not be extinguished; its smoke will go up forever. From generation to generation it will lie desolate; no one will pass through it forever. The pelican and the hedgehog will possess it, the owl and the raven will dwell in it. It will be stretched out with a measuring line, and it will be reduced to nothing, and its plumb line to desolation. Her nobles will not be there; rather, they will call upon the king, and all his princes will be nothing. Thorns, thistles, and briers will grow in his palaces; it will become a haunt for jackals, a feeding place for ostriches. And wild creatures will meet with hyenas; the wild goat will cry to his fellow; indeed, there the night bird settles and finds for herself a resting place. There the owl nests and lays and hatches and gathers her young in her shadow; indeed, there the hawks are gathered, each one with her mate. Search diligently in the book of the Lord and read. One of them did not fail, and one did not seek the other. For what proceeds from my mouth, he commanded, and his spirit gathered them. And he sent them a lot, and his hand divided it for them in measure; they will possess it forever, and they will dwell in it from generation to generation. The Hebrews, as we have said above, contend that these things are prophesied about the Roman Empire and are preached as a vengeance on Zion, the former devastation of the most powerful kingdom, which many of ours also think is written in the Apocalypse of John according to the letter. But we consider this to be the year of the vengeance of the Lord, the year of retributions and judgments in Zion, of which the Savior himself spoke: 'The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor; he has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.' (Luke 4:18-19, Isaiah 61:1-3). Also, as it is written: 'Rise up, you women who are at ease.' (Isaiah 32:9). And remember the days of the year in sorrow with hope, so that, after the general consummation of the whole world, the prophecy may return to Jerusalem, to which it was spoken at that time, and its devastation be described in full detail: namely, that after the time of the Roman siege has come, everything will be consumed by pitch, sulfur, and burning flames, and its smoke will remain forever, and it will be inhabited by the pelican and the hedgehog, and the ibis and the raven, which are creatures accustomed to inhabiting desolate places. And let this be done, because the cord and the plumb line of the Lord, that is, his judgment, cannot be changed. His nobles, that is, the Apostles and believers, will not be there, nor will they be joined with the number of the damned: but rather they will invoke King Christ. But all the leaders of the city, namely the Scribes and the Pharisees, will be reduced to nothingness, and thorns and nettles and brambles will grow in their once ornate houses. And there will be a haunt for dragons, and pastures for ostriches, which themselves are signs of extreme desolation. And there they will encounter, according to the LXX, various apparitions of demons, or as all others have translated according to the Hebrew, Siim and Iim, onocentaurs, and shaggy figures, and lamia, which the fables of the Gentiles and the creations of poets describe. Also, there the hedgehog nurtures its puppies, and it has a very faithful watchpost: there the kites gather, a very carnivorous bird, which in Hebrew is called Dajoth (or, as the LXX translated, deer, which we will discuss later). Among these things, the Prophet speaks to those who hear: O men (or, all) who hear me speaking, what I announce about the future, all things will be fulfilled. For in the book the words of the Lord are written, and His intention is determined, and not even one thing will be in vain. For whatever proceeds from my mouth, he has commanded, that is, I speak on his behalf; but the words are the Lord's, and by his spirit whatever is said will be accomplished. Each thing will be fulfilled according to his decree and measure: and they will not leave their order even unto eternal generations. Let these things be said according to the Hebrew and historical explanation. Moreover, those who follow the allegory, expelling the people of the Jews under the names of beasts and monsters, affirm that they will dwell in Jerusalem, serving idols and various superstitions: and these are the onocrotali and hedgehogs, the raven and dragons, and ostriches, and onocentaurs, and demons, and shaggy creatures, and the lamia, which is called Lilith in Hebrew (); and the lamia has been translated from the ground by Symmachus, which some Hebrews suspect to be the Fury. And indeed, if we consider the various colonies brought to Jerusalem from different nations, and according to the customs of their provinces, each family worshipped their own demons as wonders, we will affirm that all of this existed in Jerusalem. And what the LXX translated: 'There the deer met them and saw their own faces: they passed by in number, and not one of them perished or sought another. For the Lord commanded them, and his spirit gathered them; and he himself gave them lots, and his hand divided them: that they may feed forever, and possess it in generation after generation, and rest in it.' We will interpret this allegorically, teaching that the deer, that is, the Apostles and all holy teachers, about whom it is written: 'As the deer longs for the fountains of water, so my soul longs for you, O God' (Ps. 41:1); and elsewhere: 'The voice of the Lord perfects the deer' (Ps. 28:9); and again: 'Let the deer of friendship and the colt of your graces speak to you' (Prov. 5); and in Job: 'You keep the minds of the deer, and you send forth their offspring' (Job. 39:2); and in the Song of Songs it is said: 'My beloved is like a roe or a young deer on the mountains of spices' (Song. 2:9); that they met each other in Jerusalem and saw each other's appearances, and passed by and left it, and went to different provinces, because the Lord had commanded them: 'Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit' (Matthew 28:19); and his spirit gathered them, giving them lots and dividing them, so that some would go to the Indians, others to Spain, others to Illyricum, others to Greece; and each would rest in their own province of the Gospel and teaching. What we have said above about Jerusalem being prophesied, and the Jews suspecting that it refers to the Roman rule, some people attribute to the whole world, so as not to seem to differ from the earlier interpretations.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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