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Isaiah 34:10

“The Eternal Desolation of the Land”· Isaiah 34:9–15Read in context
King James Version
It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
KJV (with Strong's)
It shall not be quenched H3518 night H3915 nor day H3119; the smoke H6227 thereof shall go up H5927 for ever H5769: from generation H1755 to generation H1755 it shall lie waste H2717; none shall pass through H5674 it for ever H5331 and ever H5331.
Complete Jewish Bible
that will not be quenched night or day; its smoke will rise forever. In all generations it will lie waste; no one will pass through it ever again.
Berean Standard Bible
It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
American Standard Version
It shall not be quenched night nor day; the smoke thereof shall go up for ever; from generation to generation it shall lie waste; none shall pass through it for ever and ever.
World English Bible Messianic
It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.
Geneva Bible (1599)
It shall not be quenched night nor day: the smoke thereof shall goe vp euermore: it shall be desolate from generation to generation: none shall passe through it for euer.
Young's Literal Translation
By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.
Translation
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In the KJVVerse 18,314 of 31,102 · 58.9%

Study this verse

Summary

Isaiah 34:10 delivers a profound and solemn prophecy concerning the enduring nature of divine judgment against nations that oppose God. It vividly describes a land consumed by an unquenchable fire, whose smoke ascends perpetually, signifying an eternal desolation. This verse emphasizes that the wasteland will remain impassable and uninhabited for all time, serving as a stark declaration of God's absolute sovereignty and the permanent, irreversible consequences of defying His righteous will.

Context

Literary Context

Isaiah 34 is situated within a significant prophetic section of the book (chapters 28-35), often characterized as "Oracles against Nations" or the "Little Apocalypse" due to its cosmic imagery of divine wrath. This chapter immediately follows a prophecy of restoration for Israel in Isaiah 33 and precedes a glorious vision of Zion's future in Isaiah 35. Chapter 34 itself is a vivid oracle of judgment, specifically detailing the "Day of the Lord's vengeance" against all nations that oppose God and His people, with a particular and intense focus on Edom. The surrounding verses in Isaiah 34 detail the slaughter of heavenly hosts and earthly inhabitants, the soaking of the land with blood, and the desolation of its fortresses, setting the stage for the ultimate, unending ruin described in verse 10.

Historical & Cultural Context

Edom, also known as Idumea, was a nation descended from Esau, Jacob's brother, and maintained a long-standing adversarial relationship with Israel (see Genesis 25:30). Located southeast of Judah, its rugged, mountainous territory made it a formidable neighbor. Throughout biblical history, Edom consistently demonstrated hostility towards the Israelites, notably refusing passage during the Exodus (as recounted in Numbers 20:14-21) and later participating in the plundering of Jerusalem (as condemned in Obadiah 1:10-14). Isaiah's prophecy reflects this deep-seated animosity and God's righteous response to Edom's persistent defiance and cruelty against His chosen people. The imagery of fire and desolation would have resonated with ancient Near Eastern concepts of divine judgment and the complete annihilation of enemy cities, often reducing them to uninhabitable ruins, a fate typically reserved for the most grievous offenses against a deity.

Key Themes

The primary themes in Isaiah 34 revolve around the Day of the Lord, a recurring prophetic motif signifying a time of divine intervention, judgment for the wicked, and salvation for the righteous. This chapter highlights God's sovereignty over all nations, demonstrating that no earthly power can withstand His ultimate decree, as seen in His judgment against Edom. The specific focus on Edom underscores the theme of retributive justice for those who persistently oppose God and His people. Furthermore, the vivid descriptions of ecological collapse and perpetual desolation emphasize the finality and irreversibility of divine judgment for unrepentant rebellion, contrasting sharply with the restoration promised to Zion in the subsequent chapter, Isaiah 35, which speaks of a transformed wilderness and the return of the redeemed.

Exposition and Analysis

Key Word Analysis

quenched kâbâh' H3518

This primitive root means "to expire or (causatively) to extinguish (fire, light, anger)." In Isaiah 34:10, its use emphatically declares the absolute and unending nature of the destructive fire, indicating that no human or natural force will be able to put it out. It signifies a judgment that is beyond human intervention or cessation, highlighting its divine origin and permanence.

smoke ʻâshân' H6227

This word refers to "smoke, literally or figuratively (vapor, dust, anger)." The perpetual rising of smoke serves as a visible, enduring testament to the ongoing and unceasing nature of the judgment. It's not just the fire that is eternal, but its lingering evidence, a constant reminder of the divine wrath and its lasting consequences. This imagery evokes a sense of perpetual memorial to destruction.

lie waste chârab' H2717

This primitive root means "to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill." This term vividly portrays the complete and utter ruin of the land, rendering it dry, barren, and uninhabitable. It signifies a state of permanent desolation, not merely temporary damage, emphasizing the comprehensive and irreversible nature of the divine judgment, leaving no hope for recovery or repopulation.

Verse Breakdown

"It shall not be quenched night nor day"

This clause emphatically declares the unceasing nature of the destructive fire. The judgment is not a fleeting event but an ongoing, relentless process that knows no respite, operating continuously without interruption, day or night. This highlights the divine power behind the judgment, as no human effort can extinguish it, underscoring its supernatural origin and the futility of resistance.

"the smoke thereof shall go up for ever"

This phrase describes the visible and perpetual evidence of the unquenchable fire. The rising smoke serves as a permanent monument to the destruction, a constant reminder of God's wrath and the enduring consequences of rebellion. The term "for ever" (Hebrew: ʻôwlâm') stresses the eternal duration of this sign, making the desolation a perpetual, visible testimony.

"from generation to generation it shall lie waste"

This clause underscores the absolute and enduring desolation of the land. It will not recover or be repopulated, but will remain a barren wasteland across countless ages, signifying a complete and irreversible end to its former state. The repetition of "generation to generation" (Hebrew: dôwr_ _dôwr') reinforces the idea of perpetual ruin, extending the judgment across all future time.

"none shall pass through it for ever and ever"

This final clause emphasizes the utter inaccessibility and uninhabitability of the judged land. It will be so utterly ruined and dangerous that no one will traverse it, solidifying the image of complete abandonment and isolation. The double emphatic "for ever and ever" (Hebrew: netsach netsach') further intensifies the notion of eternity, leaving no doubt about the permanence of this judgment and the absolute cessation of life or passage through the area.

Literary Devices

Isaiah 34:10 employs several powerful literary devices to convey its message of absolute judgment. Hyperbole is evident in the description of the fire that "shall not be quenched night nor day" and the smoke that "shall go up for ever," exaggerating the duration to emphasize its eternal nature and the overwhelming power of divine wrath. This is further reinforced by repetition, particularly of phrases denoting perpetuity like "for ever," "from generation to generation," and "for ever and ever," which amplify the sense of unending desolation and irreversibility. The vivid imagery of unquenchable fire and perpetual smoke functions as symbolism, representing not just physical destruction but also the enduring and irreversible nature of divine wrath and the ultimate consequences of unrepentant sin. The entire verse contributes to a powerful apocalyptic tone, characteristic of sections within Isaiah, painting a vivid and terrifying picture of ultimate, cosmic judgment.

Theological and Thematic Connections

Isaiah 34:10 profoundly connects to the broader biblical theme of divine judgment and the absolute sovereignty of God. It reveals that God's justice is not merely punitive but also definitive and eternal for those who persistently reject Him. This unquenchable fire and perpetual desolation serve as a stark reminder that while God is merciful and patient, He is also righteous and will ultimately hold all creation accountable. The imagery foreshadows New Testament descriptions of eternal consequences, emphasizing the seriousness of sin and the ultimate separation from God for those who remain in rebellion. This passage underscores the truth that God's character demands a just response to wickedness, ensuring that His holiness is upheld and that His moral order will ultimately prevail, demonstrating that His patience has a limit and His justice will be fully executed.

Reflection and Application

Isaiah 34:10, though a prophecy of severe judgment, offers profound insights for contemporary believers. It compels us to confront the reality of God's unyielding justice and the eternal consequences of rebellion against Him. This passage should not induce fear in those who are in Christ, but rather a deep reverence for God's holiness and a renewed appreciation for the immense grace and mercy extended through the Gospel. It serves as a powerful reminder that our choices have eternal ramifications and that true peace is found only in alignment with God's will. For those who are not yet reconciled to God, it stands as a solemn warning and an urgent call to repentance, highlighting the critical importance of seeking God's salvation before the day of ultimate accountability. Ultimately, it strengthens our resolve to live lives that honor God, knowing the vast difference between His judgment and His eternal embrace, fostering a spirit of gratitude and faithful obedience.

Questions for Reflection

  1. How does the unquenchable nature of this judgment deepen your understanding of God's holiness and justice?
  2. In what ways does this prophecy of desolation contrast with the hope and restoration offered in the Gospel?
  3. What practical steps can you take to live in greater reverence for God's character, both His mercy and His justice?

FAQ

Is this prophecy of Edom's destruction literal or symbolic?

While the immediate historical context points to a literal destruction of Edom, the hyperbolic language and cosmic imagery employed in Isaiah 34 suggest that it also functions as a powerful symbol of ultimate divine judgment against all who oppose God. The "unquenchable fire" and "perpetual smoke" transcend a typical earthly conflict, pointing to an eternal spiritual reality. Many scholars view it as a specific historical event that also serves as a type or pattern for God's final judgment on all unrighteousness, echoing themes found in Revelation 19:3, where the smoke of Babylon's destruction ascends forever.

Does "for ever and ever" truly mean eternally in this context?

In biblical Hebrew, terms like ʻôwlâm (H5769) and netsach (H5331) can sometimes denote a very long, indefinite period rather than absolute eternity, depending on the context. However, when paired with imagery of unquenchable fire and perpetual smoke, as seen here and in other judgment passages (e.g., Jude 1:7), the strongest interpretation is that of absolute, unending duration. The repetition of "for ever and ever" (Hebrew: netsach netsach') in Isaiah 34:10 leaves little room for a temporary cessation, signifying an irreversible and perpetual state of desolation and judgment. This reinforces the finality of God's decree against unrepentant rebellion.

How does this verse relate to God's love and mercy?

This verse, depicting severe judgment, highlights God's justice and holiness, which are as fundamental to His character as His love and mercy. It demonstrates that God's love does not negate His righteousness; rather, His justice is a necessary expression of His perfect character in response to sin and rebellion. The severity of this judgment underscores the profound mercy offered through Christ. It is precisely because God is just that He provided a way of salvation, so that those who believe in His Son do not face this eternal judgment (as promised in John 3:16). This passage serves as a stark background, illuminating the magnitude of the grace found in the Gospel.

Christ-Centered Fulfillment

While Isaiah 34:10 describes a specific historical judgment on Edom and a broader principle of divine wrath against unrighteousness, its ultimate Christ-centered fulfillment is found in how Jesus Christ fully absorbed and conquered the very judgment it portrays. The unquenchable fire and perpetual desolation are the consequences of sin, a fate that humanity justly deserves. However, Christ, the Lamb of God who takes away the sin of the world, willingly endured the full wrath of God on the cross, becoming a curse for us (as explained in Galatians 3:13). His sacrifice extinguished the flames of judgment for all who believe, transforming the path of eternal desolation into one of eternal life and communion with God. The "smoke" of judgment that perpetually rises for the unrepentant (as depicted in Revelation 14:11) is contrasted by the eternal light and presence of God that believers will experience in the New Jerusalem, where there is no more curse or desolation. Thus, Isaiah 34:10 serves as a stark backdrop, illuminating the immeasurable grace and profound redemption accomplished by Christ, who delivers us from the "wrath to come" (as taught in 1 Thessalonians 1:10), offering a glorious alternative to eternal ruin.

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Isaiah 34:9–17. His two-level outline is real structure in the source text, so it is rendered as structure.

1662–1714 · 9 verses
Passage under commentIsaiah 34:9–17
I. II. Main points1. 2. Sub-points

This prophecy looks very black, but surely it looks so further than upon Edom and Bozrah. 1. It describes the melancholy changes that are often made by the divine Providence, in countries, cities, palaces, and families. Places that have flourished and been much frequented strangely go to decay. We know not where to find the places where many great towns, celebrated in history, once stood. Fruitful countries, in process of time, are turned into barrenness, and pompous populous cities into ruinous heaps. Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. 2. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God will inflict when the year of the redeemed has come, and the year of recompences for the controversy of Zion. Those that aim to ruin the church can never do that, but will infallibly ruin themselves. 3. It describes the final desolation of this wicked world, which is reserved unto fire at the day of judgment, Pe2 3:7. The earth itself, when it, and all the works that are therein, shall be burnt up, will (for aught I know) be turned into a hell to all those that set their affections on earthly things. However, this prophecy shows us what will be the lot of the generation of God's curse.

I.The country shall become like the lake of Sodom, Isa 34:9, Isa 34:10.

The streams thereof, that both watered the land and pleased and refreshed the inhabitants, shall now be turned into pitch, shall be congealed, shall look black, and shall move slowly, or not at all. Their floods to lazy streams of pitch shall turn; so Sir R. Blackmore. The dust thereof shall be turned into brimstone; so combustible has sin made their land that it shall take fire at the first spark of God's wrath struck upon it; and, when it has taken fire, it shall become burning pitch; the fire shall be universal, not a house, or town, on fire, but a whole country; and it shall not be in the power of any to suppress or extinguish it. It shall burn continually, burn perpetually, and shall not be quenched night nor day. The torment of those in hell, or that have a hell within them in their own consciences, is without interruption; the smoke of this fire goes up for ever. As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord (Num 32:14), there will be a righteous God in heaven to punish them for it. And as long as a people keep up a succession of sinners God will have a succession of plagues for them; nor will any that fall under the wrath of God be ever able to recover themselves. It will be found, how light soever men make of it, that it is a fearful thing to fall into the hands of the living God. If the land be doomed to destruction, none shall pass through it, but travellers will choose rather to go a great way about than come within the smell of it.

II.The cities shall become like old decayed houses, which, being deserted by the owners, look very frightful, being commonly possessed by beasts of prey or birds of ill omen. See how dismally the palaces of the enemy look; the description is peculiarly elegant and fine.

1.God shall mark them for ruin and destruction. He shall stretch out upon Bozrah the line of confusion with the stones or plummets of emptiness, Isa 34:11. This intimates the equity of the sentence passed upon it; it is given according to the rules of justice and the exact agreeableness of the execution with the sentence; the destruction is not wrought at random, but by line and level. The confusion and emptiness that shall overspread the face of the whole country shall be like that of the whole earth when it was Tohu and Bohu (the very words here used) - without form and void. Gen 1:2. Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions.

2.Their great men shall be all cut off, and none of them shall dare to appear (Isa 34:12): They shall call the nobles of the kingdom to take care of the arduous affairs which lie before them, but none shall be there to take this ruin under their hand, and all her princes, having the sad tidings brought them, shall be nothing, shall be at their wits' end, and not be able to stand them in stead, to shelter them from destruction.

III.Even the houses of state, and those of strength, shall become as wildernesses (Isa 34:13); not only grass shall grow, but thorns shall come up, in her palaces, nettles and brambles in the fortresses thereof, and there shall be none to cut them up or tread them down. We sometimes see ruined buildings thus overgrown with rubbish. It intimates that the place shall not only be uninhabited and unfrequented where a full court used to be kept, but that it shall be under the curse of God; for thorns and thistles were the production of the curse, Gen 3:18.

IV.They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstance of the desolation, being apt to strike a horror upon the mind, is much enlarged upon here, Isa 34:11. The cormorant shall possess it, or the pelican, which affects to be solitary (Psa 102:6); and the bittern, which makes a hideous noise, the owl, a melancholy bird, the raven, a bird of prey, invited by the dead carcases, shall dwell there (with all the ill-boding monsters of the air, Sir R. B.), all the unclean birds, which were not for the service of man, Isa 34:13. It shall be a habitation for dragons, which are poisonous and hurtful.

And in their lofty rooms of state,

Where cringing sycophants did wait,

Dragons shall hiss and hungry wolves shall howl;

In courts before by mighty lords possess'd

The serpent shall erect his speckled crest,

Or fold his circling spires to rest.

- Sir R. Blackmore

That which was a court for princes shall now be a court for owls or ostriches, Isa 34:14. The wild beasts of the desert, the dry and sandy country, shall meet, as it were by appointment, with the wild beasts of the island, the wet marshy country, and shall regale themselves with such a perfect desolation as they shall find there.

Leopards, and all the rav'ning brotherhoods

That range the plains, or lurk in woods,

Each other shall invite to come,

And make this wilder place their home.

Fierce beasts of every frightful shape and size

Shall settle here their bloody colonies.

- Sir R. Blackmore

The satyr shall cry to his fellow to go with him to this desert place, or, being there, they shall please themselves that they have found such an agreeable habitation. There shall the screech-owl rest, a night-bird and an ominous one. The great owl shall there make her nest (Isa 34:15) and lay and hatch; the breed of them shall be kept up to provide heirs for this desolate place. The vultures which feast on carcases, shall be gathered there, every one with his mate. Now observe, 1. How the places which men have deserted, and keep at a distance from, are proper receptacles for other animals, which the providence of God takes care of, and will not neglect. 2. Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. 3. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequented city into a wilderness.

V.Here is an assurance given of the full accomplishment of this prediction, even to the most minute circumstance of it (Isa 34:16, Isa 34:17):

"Seek you out of the book of the Lord and read. When this destruction comes compare the event with the prediction, and you will find it to answer exactly." Note, The book of the prophets is the book of the Lord, and we ought to consult it and converse with it as of divine origin and authority. We must not only read it, but see out of it, search into it, turn first to one text and then to another and compare them together. Abundance of useful knowledge might thus be extracted, by a diligent search, out of the scriptures, which cannot be got by a superficial reading of them. When you have read the prediction out of the book of the Lord then observe,

1.That according to what you have read so you see; not one of these shall fail, either beast or fowl: and, it being foretold that they shall possess it from generation to generation, in order to that, that the species may be propagated, none shall want her mate; these marks of desolation shall be fruitful, and multiply, and replenish the land.

2.That God's mouth having commanded this direful muster his Spirit shall gather them, as the creatures by instinct were gathered to Adam to be named and to Noah to be housed. What God's word has appointed his Spirit will effect and bring about, for no word of God shall fall to the ground. The word of God's promise shall in like manner be accomplished by the operations of the Spirit.

3.That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one shall know his place as readily as if it were marked by line. See the like, Joe 2:7, Joe 2:8, They shall not break their ranks, neither shall one thrust another. The soothsayers among the heathen foretold events by the flight of birds, as if the fate of men depended on them. But here we find that the flight of birds is under the direction of the God of Israel: he has cast the lot for them.

4.That the desolation shall be perpetual: They shall possess it for ever. God's Jerusalem may be laid in ruins; but Jerusalem of old recovered itself out of its ruins, till it gave place to the gospel Jerusalem, which may be brought low, but shall be rebuilt, and shall continue till it give place to the heavenly Jerusalem. But the enemies of the church shall be for ever desolate, shall be punished with an everlasting destruction.

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Historical interpretation

Historical Reception

One surviving comment on this verse from the historical church.

1 quote · AD 420
AD 420JeromePost-NiceneSourceCommentary on Isaiah
(Verses 8 and following) For it is the day of the Lord's vengeance, the year of retribution in the judgment of Zion. Its streams will be turned into pitch, and its soil into sulfur; its land will become burning pitch. Night and day it will not be extinguished; its smoke will go up forever. From generation to generation it will lie desolate; no one will pass through it forever. The pelican and the hedgehog will possess it, the owl and the raven will dwell in it. It will be stretched out with a measuring line, and it will be reduced to nothing, and its plumb line to desolation. Her nobles will not be there; rather, they will call upon the king, and all his princes will be nothing. Thorns, thistles, and briers will grow in his palaces; it will become a haunt for jackals, a feeding place for ostriches. And wild creatures will meet with hyenas; the wild goat will cry to his fellow; indeed, there the night bird settles and finds for herself a resting place. There the owl nests and lays and hatches and gathers her young in her shadow; indeed, there the hawks are gathered, each one with her mate. Search diligently in the book of the Lord and read. One of them did not fail, and one did not seek the other. For what proceeds from my mouth, he commanded, and his spirit gathered them. And he sent them a lot, and his hand divided it for them in measure; they will possess it forever, and they will dwell in it from generation to generation. The Hebrews, as we have said above, contend that these things are prophesied about the Roman Empire and are preached as a vengeance on Zion, the former devastation of the most powerful kingdom, which many of ours also think is written in the Apocalypse of John according to the letter. But we consider this to be the year of the vengeance of the Lord, the year of retributions and judgments in Zion, of which the Savior himself spoke: 'The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor; he has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.' (Luke 4:18-19, Isaiah 61:1-3). Also, as it is written: 'Rise up, you women who are at ease.' (Isaiah 32:9). And remember the days of the year in sorrow with hope, so that, after the general consummation of the whole world, the prophecy may return to Jerusalem, to which it was spoken at that time, and its devastation be described in full detail: namely, that after the time of the Roman siege has come, everything will be consumed by pitch, sulfur, and burning flames, and its smoke will remain forever, and it will be inhabited by the pelican and the hedgehog, and the ibis and the raven, which are creatures accustomed to inhabiting desolate places. And let this be done, because the cord and the plumb line of the Lord, that is, his judgment, cannot be changed. His nobles, that is, the Apostles and believers, will not be there, nor will they be joined with the number of the damned: but rather they will invoke King Christ. But all the leaders of the city, namely the Scribes and the Pharisees, will be reduced to nothingness, and thorns and nettles and brambles will grow in their once ornate houses. And there will be a haunt for dragons, and pastures for ostriches, which themselves are signs of extreme desolation. And there they will encounter, according to the LXX, various apparitions of demons, or as all others have translated according to the Hebrew, Siim and Iim, onocentaurs, and shaggy figures, and lamia, which the fables of the Gentiles and the creations of poets describe. Also, there the hedgehog nurtures its puppies, and it has a very faithful watchpost: there the kites gather, a very carnivorous bird, which in Hebrew is called Dajoth (or, as the LXX translated, deer, which we will discuss later). Among these things, the Prophet speaks to those who hear: O men (or, all) who hear me speaking, what I announce about the future, all things will be fulfilled. For in the book the words of the Lord are written, and His intention is determined, and not even one thing will be in vain. For whatever proceeds from my mouth, he has commanded, that is, I speak on his behalf; but the words are the Lord's, and by his spirit whatever is said will be accomplished. Each thing will be fulfilled according to his decree and measure: and they will not leave their order even unto eternal generations. Let these things be said according to the Hebrew and historical explanation. Moreover, those who follow the allegory, expelling the people of the Jews under the names of beasts and monsters, affirm that they will dwell in Jerusalem, serving idols and various superstitions: and these are the onocrotali and hedgehogs, the raven and dragons, and ostriches, and onocentaurs, and demons, and shaggy creatures, and the lamia, which is called Lilith in Hebrew (); and the lamia has been translated from the ground by Symmachus, which some Hebrews suspect to be the Fury. And indeed, if we consider the various colonies brought to Jerusalem from different nations, and according to the customs of their provinces, each family worshipped their own demons as wonders, we will affirm that all of this existed in Jerusalem. And what the LXX translated: 'There the deer met them and saw their own faces: they passed by in number, and not one of them perished or sought another. For the Lord commanded them, and his spirit gathered them; and he himself gave them lots, and his hand divided them: that they may feed forever, and possess it in generation after generation, and rest in it.' We will interpret this allegorically, teaching that the deer, that is, the Apostles and all holy teachers, about whom it is written: 'As the deer longs for the fountains of water, so my soul longs for you, O God' (Ps. 41:1); and elsewhere: 'The voice of the Lord perfects the deer' (Ps. 28:9); and again: 'Let the deer of friendship and the colt of your graces speak to you' (Prov. 5); and in Job: 'You keep the minds of the deer, and you send forth their offspring' (Job. 39:2); and in the Song of Songs it is said: 'My beloved is like a roe or a young deer on the mountains of spices' (Song. 2:9); that they met each other in Jerusalem and saw each other's appearances, and passed by and left it, and went to different provinces, because the Lord had commanded them: 'Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit' (Matthew 28:19); and his spirit gathered them, giving them lots and dividing them, so that some would go to the Indians, others to Spain, others to Illyricum, others to Greece; and each would rest in their own province of the Gospel and teaching. What we have said above about Jerusalem being prophesied, and the Jews suspecting that it refers to the Roman rule, some people attribute to the whole world, so as not to seem to differ from the earlier interpretations.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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