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Isaiah 34:11

“The Eternal Desolation of the Land”· Isaiah 34:9–15Read in context
King James Version
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
KJV (with Strong's)
But the cormorant H6893 and the bittern H7090 shall possess H3423 it; the owl H3244 also and the raven H6158 shall dwell H7931 in it: and he shall stretch out H5186 upon it the line H6957 of confusion H8414, and the stones H68 of emptiness H922.
Complete Jewish Bible
Horned owl and hawk will possess it, screech owl and raven will live there; he will stretch over it the measuring line of confusion and the plumbline of the empty void.
Berean Standard Bible
The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction.
American Standard Version
But the pelican and the porcupine shall possess it; and the owl and the raven shall dwell therein: and he will stretch over it the line of confusion, and the plummet of emptiness.
World English Bible Messianic
But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.
Geneva Bible (1599)
But the pelicane and the hedgehog shall possesse it, and the great owle, and the rauen shall dwel in it, and he shall stretch out vpon it the line of vanitie, and the stones of emptinesse.
Young's Literal Translation
And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness.
Translation
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In the KJVVerse 18,315 of 31,102 · 58.9%

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Summary

Isaiah 34:11 powerfully depicts the absolute and irreversible desolation that will befall a land, particularly Edom, as a consequence of divine judgment. The verse portrays a scene where human habitation is replaced by creatures of ruin—cormorants, bitterns, owls, and ravens—signifying utter abandonment. Furthermore, it employs vivid imagery of God measuring out chaos and nothingness, using the "line of confusion" and "stones of emptiness," thereby symbolizing a deliberate act of de-creation, a return to primordial disorder as a direct result of rebellion against God.

Context

Literary Context

Isaiah 34 is a pivotal chapter within the larger prophetic book, forming part of a significant oracle concerning "The Day of the LORD's Vengeance." This chapter, often seen as a companion to the glorious vision of restoration in Isaiah 35, starkly contrasts the fate of God's enemies with the redemption of His people. While the chapter broadly addresses judgment upon "all nations," it specifically zeroes in on Edom, Israel's ancient and persistent adversary, making Edom a symbolic representation of all who oppose God. The preceding verses (Isaiah 34:1-10) describe a scene of cosmic upheaval, divine wrath, and widespread slaughter, setting the stage for the complete devastation detailed in verse 11. The verse thus serves as the grim aftermath, illustrating the final, irreversible state of a land utterly consumed by divine fury, rendered uninhabitable by humanity and given over to the wild.

Historical & Cultural Context

Edom, located southeast of the Dead Sea in the mountainous region of Seir, had a long history of antagonism towards Israel, stemming from the rivalry between Jacob and Esau (Genesis 25). This animosity manifested in various conflicts and a refusal to aid Israel, notably during the Exodus and later during Jerusalem's fall (e.g., Obadiah 1:10-14). Culturally, the mention of specific birds—cormorant, bittern, owl, and raven—is significant. These birds were often associated with desolate places, ruins, swamps, or were considered "unclean" in Israelite law (e.g., Leviticus 11:13-19). Their presence in a once-inhabited land underscored its complete abandonment and ruin. The imagery of a "line" and "stones" (or plumb-line and plummet) evokes the tools of an ancient builder or surveyor. While these tools were typically used to establish order, measure for construction, or ensure precision, here they are ironically employed by God to measure out destruction and chaos, indicating a deliberate and precise act of de-creation rather than building.

Key Themes

The primary themes interwoven throughout Isaiah 34:11 are Divine Judgment and Desolation, emphasizing the absolute and irreversible nature of God's wrath against sin and rebellion. The land, once potentially thriving, is reduced to a wasteland, possessed only by creatures symbolic of ruin and abandonment. A profound theme is the Reversal of Creation, powerfully conveyed by the phrases "line of confusion" (qav tohu) and "stones of emptiness" (avne bohu). These terms directly echo the Hebrew words tohu and bohu from Genesis 1:2, which describe the earth's primordial state as "without form, and void" before God's creative ordering. In Isaiah 34:11, God is depicted as actively "undoing" creation, measuring out chaos and nothingness, symbolizing a return to primordial disorder as a consequence of profound ungodliness. This signifies that the judgment is not merely destructive but a deliberate act of divine de-creation. Finally, the Symbolism of Ruin is evident in the specific birds mentioned. The cormorant, bittern, owl, and raven are all creatures that thrive in desolate, abandoned, or swampy environments. Their presence signifies that the land will be utterly forsaken by humanity and given over to decay and wildness, a stark contrast to a flourishing, inhabited land. This imagery reinforces the completeness of the judgment, leaving no hope for human re-habitation.

Exposition and Analysis

Key Word Analysis

possess yârash' H3423

This primitive root signifies "to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin." In Isaiah 34:11, it dramatically reverses the typical meaning of human inheritance or possession. Instead of people taking possession of a land, it is now the wild, unclean birds that "possess" it, indicating a complete and permanent transfer of ownership from human habitation to utter desolation and ruin. The land is not merely abandoned but actively claimed by creatures of the wild.

stretch out nâṭâh' H5186

This primitive root means "to stretch or spread out; by implication, to bend away." It is a versatile verb used for pitching tents, spreading hands in prayer, or extending a scepter. Here, its use is deeply ironic and significant. God, the ultimate architect of creation, is depicted as "stretching out" a measuring line. However, instead of measuring for building or order (as a builder would), He is measuring for destruction, chaos, and emptiness. This implies a deliberate, precise, and sovereign act of de-creation, not a random act of violence, but a measured and intentional judgment.

confusion tôhûw' H8414

This word, derived from an unused root meaning "to lie waste," denotes "a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain; confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness." Its most famous occurrence is in Genesis 1:2, where it describes the earth as "without form" before creation. In Isaiah 34:11, its reappearance signifies a reversal of creation—a return to a state of formlessness and primordial chaos, not as a prelude to new creation, but as the final state of judgment.

Verse Breakdown

"But the cormorant and the bittern shall possess it"

This clause immediately establishes the theme of desolation. The "it" refers to the land, specifically Edom, which is the primary focus of judgment in this chapter. The cormorant (qâʼath) and bittern (qippôwd) are birds typically associated with desolate, swampy, or ruined places. Their presence signifies that the land will no longer be fit for human habitation but will be claimed by creatures of the wild, underscoring its utter abandonment.

"the owl also and the raven shall dwell in it"

This continues the imagery of ruin and abandonment, reinforcing the complete takeover by wild creatures. The owl (yanshûwph) and raven (ʻôrêb) are also birds often linked with desolate environments and are considered unclean. Their "dwelling" in the land implies a permanent state of ruin, where the only inhabitants are those that thrive in decay and emptiness, further emphasizing the irreversible nature of the judgment.

"and he shall stretch out upon it the line of confusion"

This is a powerful anthropomorphic image of God as a divine architect or surveyor. "He" refers to God. The "line" (qav) is a measuring line, usually used for construction and establishing order. However, here it is the "line of confusion" (tôhûw). This is a direct echo of Genesis 1:2, where tôhûw describes the earth as "without form" before God brought order. The stretching out of this line signifies God's deliberate, precise, and sovereign act of measuring out chaos and disorder upon the land, effectively undoing its very structure and form.

"and the stones of emptiness."

This final clause completes the imagery of de-creation. "Stones" (ʼeben) here likely refers to plumb-stones or plummet weights, used in conjunction with a line to ensure verticality and precision in building. But these are "stones of emptiness" (bôhûw). Like tôhûw, bôhûw (void) is also from Genesis 1:2, describing the earth as "void." The pairing of "line of confusion" and "stones of emptiness" creates a powerful merism, encompassing total disorder and vacuity. God is meticulously measuring out nothingness, indicating a judgment that leaves the land in a state of primordial void, devoid of life, order, or purpose.

Literary Devices

Isaiah 34:11 is rich in Symbolism and Irony. The specific birds—cormorant, bittern, owl, and raven—are symbolic of desolation, abandonment, and ruin, transforming a once-inhabited land into a wild wasteland. The greatest Irony lies in God's use of a builder's tools—the measuring "line" and "stones" (plumb-line and plummet)—not to construct or bring order, but to measure out destruction and chaos. This is a profound Allusion to Genesis 1:2, where tohu (confusion/formlessness) and bohu (emptiness/void) describe the pre-creation state of the earth. By invoking these terms, Isaiah portrays God as actively "de-creating" the land, returning it to a state of primordial disorder as a definitive act of judgment. This Allusion serves to emphasize the absolute and irreversible nature of the divine wrath, a reversal of the very act of creation itself. The pairing of "line of confusion" and "stones of emptiness" also functions as a Merism, encompassing the totality of desolation and void.

Theological and Thematic Connections

Isaiah 34:11 serves as a stark theological declaration of God's absolute sovereignty and unyielding justice. It underscores the biblical principle that persistent rebellion against God's righteous standards inevitably leads to severe consequences, culminating in spiritual and existential desolation. The imagery of de-creation, echoing the primordial chaos of Genesis 1:2, highlights God's power not only to create but also to un-create, to withdraw His life-giving order and allow a return to chaos as a form of ultimate judgment. This verse reminds us that God's wrath is a holy and active response to unrighteousness, not a passive withdrawal, but a deliberate act of bringing about the deserved consequences of sin. It stands as a powerful warning against rejecting divine order and choosing paths that lead to spiritual emptiness and confusion.

Reflection and Application

Isaiah 34:11 offers a sobering reflection on the consequences of human rebellion and the unwavering nature of divine justice. While its immediate context is a historical prophecy against Edom, its underlying principles resonate deeply with the human condition. This verse compels us to consider the profound seriousness of sin, which, left unchecked, leads to a spiritual "tohu and bohu"—a life without form, void of meaning, and consumed by confusion and emptiness. It challenges us to examine areas in our lives where we might be resisting God's order, pursuing self-destructive paths, or allowing spiritual "desolation" to creep in. The imagery of God measuring out chaos serves as a powerful reminder that true flourishing comes only from aligning with His creative and redemptive purposes. It calls for repentance, a turning away from the path of spiritual decay, and an embrace of the life and order that God alone can provide, lest our own lives become a wasteland inhabited by the "ravens" of regret and the "owls" of despair.

Questions for Reflection

  1. In what areas of my life might I be experiencing "confusion" or "emptiness" (tohu and bohu), and how might these relate to a departure from God's intended order?
  2. How does the imagery of God "measuring out" desolation challenge my understanding of His justice and sovereignty?
  3. What "unclean birds" or destructive habits might be "possessing" or "dwelling" in parts of my spiritual or emotional landscape, and how can I invite God's order to dispossess them?
  4. How does this verse, despite its grim portrayal, implicitly point to the necessity and beauty of God's redemptive work in bringing order out of chaos?

FAQ

Why are specific birds mentioned in this prophecy of desolation?

The mention of the cormorant, bittern, owl, and raven is highly symbolic. These birds were commonly associated with desolate, ruined, or swampy environments in the ancient Near East. Many were also considered "unclean" according to Mosaic law (e.g., Leviticus 11:13-19). Their presence signifies that the land, once potentially inhabited by humans, will be utterly abandoned, given over to decay and wildness. It emphasizes the complete and irreversible nature of the judgment, where the only "dwellers" are creatures of ruin, reinforcing the idea that the land has become a wasteland unfit for human life.

What is the significance of the "line of confusion" and "stones of emptiness"?

These phrases are central to the verse's meaning and are a profound allusion to Genesis 1:2. The Hebrew terms are qav tohu ("line of confusion") and avne bohu ("stones of emptiness"). Tohu (formlessness/confusion) and bohu (emptiness/void) are the exact words used to describe the earth's state before God brought order to creation. Here, God is depicted using a builder's tools (a measuring line and plumb weights) not to construct or establish order, but precisely the opposite: to measure out destruction and de-creation. It implies a deliberate, sovereign act of divine judgment that leaves nothing but chaos and void, a reversal of the creative act, returning the land to a primordial state of disorder.

Christ-Centered Fulfillment

While Isaiah 34:11 vividly portrays a scene of divine judgment and de-creation, its ultimate Christ-centered fulfillment is found in how Jesus Christ addresses the very chaos and emptiness that sin introduces into the world. The "line of confusion" and "stones of emptiness" that God stretches out upon rebellious nations find their spiritual echo in the human condition alienated from God, which is truly "without form and void" (Ephesians 2:12). Christ, however, is the one who steps into this spiritual void. He is the pre-existent Word through whom all things were created, and in Him, "all things hold together" (Colossians 1:16-17). He bears the full weight of God's judgment against sin on the cross, becoming sin for us so that we might become the righteousness of God (2 Corinthians 5:21). Through His death and resurrection, Christ does not measure out confusion and emptiness but rather brings forth new creation, order, and life where there was once spiritual desolation (2 Corinthians 5:17). Ultimately, the final judgment of all evil and rebellion, which Isaiah 34 foreshadows, is fully accomplished by Christ, who will bring about a new heavens and a new earth where there will be no more "tohu and bohu," but perfect order, peace, and the dwelling of God with humanity (Revelation 21:1-5). Thus, Christ is the answer to the chaos, the bringer of ultimate order, and the one who transforms the "stones of emptiness" into the cornerstone of eternal life.

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Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Isaiah 34:9–17. His two-level outline is real structure in the source text, so it is rendered as structure.

1662–1714 · 9 verses
Passage under commentIsaiah 34:9–17
I. II. Main points1. 2. Sub-points

This prophecy looks very black, but surely it looks so further than upon Edom and Bozrah. 1. It describes the melancholy changes that are often made by the divine Providence, in countries, cities, palaces, and families. Places that have flourished and been much frequented strangely go to decay. We know not where to find the places where many great towns, celebrated in history, once stood. Fruitful countries, in process of time, are turned into barrenness, and pompous populous cities into ruinous heaps. Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. 2. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God will inflict when the year of the redeemed has come, and the year of recompences for the controversy of Zion. Those that aim to ruin the church can never do that, but will infallibly ruin themselves. 3. It describes the final desolation of this wicked world, which is reserved unto fire at the day of judgment, Pe2 3:7. The earth itself, when it, and all the works that are therein, shall be burnt up, will (for aught I know) be turned into a hell to all those that set their affections on earthly things. However, this prophecy shows us what will be the lot of the generation of God's curse.

I.The country shall become like the lake of Sodom, Isa 34:9, Isa 34:10.

The streams thereof, that both watered the land and pleased and refreshed the inhabitants, shall now be turned into pitch, shall be congealed, shall look black, and shall move slowly, or not at all. Their floods to lazy streams of pitch shall turn; so Sir R. Blackmore. The dust thereof shall be turned into brimstone; so combustible has sin made their land that it shall take fire at the first spark of God's wrath struck upon it; and, when it has taken fire, it shall become burning pitch; the fire shall be universal, not a house, or town, on fire, but a whole country; and it shall not be in the power of any to suppress or extinguish it. It shall burn continually, burn perpetually, and shall not be quenched night nor day. The torment of those in hell, or that have a hell within them in their own consciences, is without interruption; the smoke of this fire goes up for ever. As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord (Num 32:14), there will be a righteous God in heaven to punish them for it. And as long as a people keep up a succession of sinners God will have a succession of plagues for them; nor will any that fall under the wrath of God be ever able to recover themselves. It will be found, how light soever men make of it, that it is a fearful thing to fall into the hands of the living God. If the land be doomed to destruction, none shall pass through it, but travellers will choose rather to go a great way about than come within the smell of it.

II.The cities shall become like old decayed houses, which, being deserted by the owners, look very frightful, being commonly possessed by beasts of prey or birds of ill omen. See how dismally the palaces of the enemy look; the description is peculiarly elegant and fine.

1.God shall mark them for ruin and destruction. He shall stretch out upon Bozrah the line of confusion with the stones or plummets of emptiness, Isa 34:11. This intimates the equity of the sentence passed upon it; it is given according to the rules of justice and the exact agreeableness of the execution with the sentence; the destruction is not wrought at random, but by line and level. The confusion and emptiness that shall overspread the face of the whole country shall be like that of the whole earth when it was Tohu and Bohu (the very words here used) - without form and void. Gen 1:2. Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions.

2.Their great men shall be all cut off, and none of them shall dare to appear (Isa 34:12): They shall call the nobles of the kingdom to take care of the arduous affairs which lie before them, but none shall be there to take this ruin under their hand, and all her princes, having the sad tidings brought them, shall be nothing, shall be at their wits' end, and not be able to stand them in stead, to shelter them from destruction.

III.Even the houses of state, and those of strength, shall become as wildernesses (Isa 34:13); not only grass shall grow, but thorns shall come up, in her palaces, nettles and brambles in the fortresses thereof, and there shall be none to cut them up or tread them down. We sometimes see ruined buildings thus overgrown with rubbish. It intimates that the place shall not only be uninhabited and unfrequented where a full court used to be kept, but that it shall be under the curse of God; for thorns and thistles were the production of the curse, Gen 3:18.

IV.They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstance of the desolation, being apt to strike a horror upon the mind, is much enlarged upon here, Isa 34:11. The cormorant shall possess it, or the pelican, which affects to be solitary (Psa 102:6); and the bittern, which makes a hideous noise, the owl, a melancholy bird, the raven, a bird of prey, invited by the dead carcases, shall dwell there (with all the ill-boding monsters of the air, Sir R. B.), all the unclean birds, which were not for the service of man, Isa 34:13. It shall be a habitation for dragons, which are poisonous and hurtful.

And in their lofty rooms of state,

Where cringing sycophants did wait,

Dragons shall hiss and hungry wolves shall howl;

In courts before by mighty lords possess'd

The serpent shall erect his speckled crest,

Or fold his circling spires to rest.

- Sir R. Blackmore

That which was a court for princes shall now be a court for owls or ostriches, Isa 34:14. The wild beasts of the desert, the dry and sandy country, shall meet, as it were by appointment, with the wild beasts of the island, the wet marshy country, and shall regale themselves with such a perfect desolation as they shall find there.

Leopards, and all the rav'ning brotherhoods

That range the plains, or lurk in woods,

Each other shall invite to come,

And make this wilder place their home.

Fierce beasts of every frightful shape and size

Shall settle here their bloody colonies.

- Sir R. Blackmore

The satyr shall cry to his fellow to go with him to this desert place, or, being there, they shall please themselves that they have found such an agreeable habitation. There shall the screech-owl rest, a night-bird and an ominous one. The great owl shall there make her nest (Isa 34:15) and lay and hatch; the breed of them shall be kept up to provide heirs for this desolate place. The vultures which feast on carcases, shall be gathered there, every one with his mate. Now observe, 1. How the places which men have deserted, and keep at a distance from, are proper receptacles for other animals, which the providence of God takes care of, and will not neglect. 2. Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. 3. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequented city into a wilderness.

V.Here is an assurance given of the full accomplishment of this prediction, even to the most minute circumstance of it (Isa 34:16, Isa 34:17):

"Seek you out of the book of the Lord and read. When this destruction comes compare the event with the prediction, and you will find it to answer exactly." Note, The book of the prophets is the book of the Lord, and we ought to consult it and converse with it as of divine origin and authority. We must not only read it, but see out of it, search into it, turn first to one text and then to another and compare them together. Abundance of useful knowledge might thus be extracted, by a diligent search, out of the scriptures, which cannot be got by a superficial reading of them. When you have read the prediction out of the book of the Lord then observe,

1.That according to what you have read so you see; not one of these shall fail, either beast or fowl: and, it being foretold that they shall possess it from generation to generation, in order to that, that the species may be propagated, none shall want her mate; these marks of desolation shall be fruitful, and multiply, and replenish the land.

2.That God's mouth having commanded this direful muster his Spirit shall gather them, as the creatures by instinct were gathered to Adam to be named and to Noah to be housed. What God's word has appointed his Spirit will effect and bring about, for no word of God shall fall to the ground. The word of God's promise shall in like manner be accomplished by the operations of the Spirit.

3.That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one shall know his place as readily as if it were marked by line. See the like, Joe 2:7, Joe 2:8, They shall not break their ranks, neither shall one thrust another. The soothsayers among the heathen foretold events by the flight of birds, as if the fate of men depended on them. But here we find that the flight of birds is under the direction of the God of Israel: he has cast the lot for them.

4.That the desolation shall be perpetual: They shall possess it for ever. God's Jerusalem may be laid in ruins; but Jerusalem of old recovered itself out of its ruins, till it gave place to the gospel Jerusalem, which may be brought low, but shall be rebuilt, and shall continue till it give place to the heavenly Jerusalem. But the enemies of the church shall be for ever desolate, shall be punished with an everlasting destruction.

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Historical interpretation

Historical Reception

One surviving comment on this verse from the historical church.

1 quote · AD 420
AD 420JeromePost-NiceneSourceCommentary on Isaiah
(Verses 8 and following) For it is the day of the Lord's vengeance, the year of retribution in the judgment of Zion. Its streams will be turned into pitch, and its soil into sulfur; its land will become burning pitch. Night and day it will not be extinguished; its smoke will go up forever. From generation to generation it will lie desolate; no one will pass through it forever. The pelican and the hedgehog will possess it, the owl and the raven will dwell in it. It will be stretched out with a measuring line, and it will be reduced to nothing, and its plumb line to desolation. Her nobles will not be there; rather, they will call upon the king, and all his princes will be nothing. Thorns, thistles, and briers will grow in his palaces; it will become a haunt for jackals, a feeding place for ostriches. And wild creatures will meet with hyenas; the wild goat will cry to his fellow; indeed, there the night bird settles and finds for herself a resting place. There the owl nests and lays and hatches and gathers her young in her shadow; indeed, there the hawks are gathered, each one with her mate. Search diligently in the book of the Lord and read. One of them did not fail, and one did not seek the other. For what proceeds from my mouth, he commanded, and his spirit gathered them. And he sent them a lot, and his hand divided it for them in measure; they will possess it forever, and they will dwell in it from generation to generation. The Hebrews, as we have said above, contend that these things are prophesied about the Roman Empire and are preached as a vengeance on Zion, the former devastation of the most powerful kingdom, which many of ours also think is written in the Apocalypse of John according to the letter. But we consider this to be the year of the vengeance of the Lord, the year of retributions and judgments in Zion, of which the Savior himself spoke: 'The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor; he has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.' (Luke 4:18-19, Isaiah 61:1-3). Also, as it is written: 'Rise up, you women who are at ease.' (Isaiah 32:9). And remember the days of the year in sorrow with hope, so that, after the general consummation of the whole world, the prophecy may return to Jerusalem, to which it was spoken at that time, and its devastation be described in full detail: namely, that after the time of the Roman siege has come, everything will be consumed by pitch, sulfur, and burning flames, and its smoke will remain forever, and it will be inhabited by the pelican and the hedgehog, and the ibis and the raven, which are creatures accustomed to inhabiting desolate places. And let this be done, because the cord and the plumb line of the Lord, that is, his judgment, cannot be changed. His nobles, that is, the Apostles and believers, will not be there, nor will they be joined with the number of the damned: but rather they will invoke King Christ. But all the leaders of the city, namely the Scribes and the Pharisees, will be reduced to nothingness, and thorns and nettles and brambles will grow in their once ornate houses. And there will be a haunt for dragons, and pastures for ostriches, which themselves are signs of extreme desolation. And there they will encounter, according to the LXX, various apparitions of demons, or as all others have translated according to the Hebrew, Siim and Iim, onocentaurs, and shaggy figures, and lamia, which the fables of the Gentiles and the creations of poets describe. Also, there the hedgehog nurtures its puppies, and it has a very faithful watchpost: there the kites gather, a very carnivorous bird, which in Hebrew is called Dajoth (or, as the LXX translated, deer, which we will discuss later). Among these things, the Prophet speaks to those who hear: O men (or, all) who hear me speaking, what I announce about the future, all things will be fulfilled. For in the book the words of the Lord are written, and His intention is determined, and not even one thing will be in vain. For whatever proceeds from my mouth, he has commanded, that is, I speak on his behalf; but the words are the Lord's, and by his spirit whatever is said will be accomplished. Each thing will be fulfilled according to his decree and measure: and they will not leave their order even unto eternal generations. Let these things be said according to the Hebrew and historical explanation. Moreover, those who follow the allegory, expelling the people of the Jews under the names of beasts and monsters, affirm that they will dwell in Jerusalem, serving idols and various superstitions: and these are the onocrotali and hedgehogs, the raven and dragons, and ostriches, and onocentaurs, and demons, and shaggy creatures, and the lamia, which is called Lilith in Hebrew (); and the lamia has been translated from the ground by Symmachus, which some Hebrews suspect to be the Fury. And indeed, if we consider the various colonies brought to Jerusalem from different nations, and according to the customs of their provinces, each family worshipped their own demons as wonders, we will affirm that all of this existed in Jerusalem. And what the LXX translated: 'There the deer met them and saw their own faces: they passed by in number, and not one of them perished or sought another. For the Lord commanded them, and his spirit gathered them; and he himself gave them lots, and his hand divided them: that they may feed forever, and possess it in generation after generation, and rest in it.' We will interpret this allegorically, teaching that the deer, that is, the Apostles and all holy teachers, about whom it is written: 'As the deer longs for the fountains of water, so my soul longs for you, O God' (Ps. 41:1); and elsewhere: 'The voice of the Lord perfects the deer' (Ps. 28:9); and again: 'Let the deer of friendship and the colt of your graces speak to you' (Prov. 5); and in Job: 'You keep the minds of the deer, and you send forth their offspring' (Job. 39:2); and in the Song of Songs it is said: 'My beloved is like a roe or a young deer on the mountains of spices' (Song. 2:9); that they met each other in Jerusalem and saw each other's appearances, and passed by and left it, and went to different provinces, because the Lord had commanded them: 'Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit' (Matthew 28:19); and his spirit gathered them, giving them lots and dividing them, so that some would go to the Indians, others to Spain, others to Illyricum, others to Greece; and each would rest in their own province of the Gospel and teaching. What we have said above about Jerusalem being prophesied, and the Jews suspecting that it refers to the Roman rule, some people attribute to the whole world, so as not to seem to differ from the earlier interpretations.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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