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Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Isaiah 34:9–17. His two-level outline is real structure in the source text, so it is rendered as structure.
This prophecy looks very black, but surely it looks so further than upon Edom and Bozrah. 1. It describes the melancholy changes that are often made by the divine Providence, in countries, cities, palaces, and families. Places that have flourished and been much frequented strangely go to decay. We know not where to find the places where many great towns, celebrated in history, once stood. Fruitful countries, in process of time, are turned into barrenness, and pompous populous cities into ruinous heaps. Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. 2. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God will inflict when the year of the redeemed has come, and the year of recompences for the controversy of Zion. Those that aim to ruin the church can never do that, but will infallibly ruin themselves. 3. It describes the final desolation of this wicked world, which is reserved unto fire at the day of judgment, Pe2 3:7. The earth itself, when it, and all the works that are therein, shall be burnt up, will (for aught I know) be turned into a hell to all those that set their affections on earthly things. However, this prophecy shows us what will be the lot of the generation of God's curse.
I.The country shall become like the lake of Sodom, Isa 34:9, Isa 34:10.
The streams thereof, that both watered the land and pleased and refreshed the inhabitants, shall now be turned into pitch, shall be congealed, shall look black, and shall move slowly, or not at all. Their floods to lazy streams of pitch shall turn; so Sir R. Blackmore. The dust thereof shall be turned into brimstone; so combustible has sin made their land that it shall take fire at the first spark of God's wrath struck upon it; and, when it has taken fire, it shall become burning pitch; the fire shall be universal, not a house, or town, on fire, but a whole country; and it shall not be in the power of any to suppress or extinguish it. It shall burn continually, burn perpetually, and shall not be quenched night nor day. The torment of those in hell, or that have a hell within them in their own consciences, is without interruption; the smoke of this fire goes up for ever. As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord (Num 32:14), there will be a righteous God in heaven to punish them for it. And as long as a people keep up a succession of sinners God will have a succession of plagues for them; nor will any that fall under the wrath of God be ever able to recover themselves. It will be found, how light soever men make of it, that it is a fearful thing to fall into the hands of the living God. If the land be doomed to destruction, none shall pass through it, but travellers will choose rather to go a great way about than come within the smell of it.
II.The cities shall become like old decayed houses, which, being deserted by the owners, look very frightful, being commonly possessed by beasts of prey or birds of ill omen. See how dismally the palaces of the enemy look; the description is peculiarly elegant and fine.
1.God shall mark them for ruin and destruction. He shall stretch out upon Bozrah the line of confusion with the stones or plummets of emptiness, Isa 34:11. This intimates the equity of the sentence passed upon it; it is given according to the rules of justice and the exact agreeableness of the execution with the sentence; the destruction is not wrought at random, but by line and level. The confusion and emptiness that shall overspread the face of the whole country shall be like that of the whole earth when it was Tohu and Bohu (the very words here used) - without form and void. Gen 1:2. Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions.
2.Their great men shall be all cut off, and none of them shall dare to appear (Isa 34:12): They shall call the nobles of the kingdom to take care of the arduous affairs which lie before them, but none shall be there to take this ruin under their hand, and all her princes, having the sad tidings brought them, shall be nothing, shall be at their wits' end, and not be able to stand them in stead, to shelter them from destruction.
III.Even the houses of state, and those of strength, shall become as wildernesses (Isa 34:13); not only grass shall grow, but thorns shall come up, in her palaces, nettles and brambles in the fortresses thereof, and there shall be none to cut them up or tread them down. We sometimes see ruined buildings thus overgrown with rubbish. It intimates that the place shall not only be uninhabited and unfrequented where a full court used to be kept, but that it shall be under the curse of God; for thorns and thistles were the production of the curse, Gen 3:18.
IV.They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstance of the desolation, being apt to strike a horror upon the mind, is much enlarged upon here, Isa 34:11. The cormorant shall possess it, or the pelican, which affects to be solitary (Psa 102:6); and the bittern, which makes a hideous noise, the owl, a melancholy bird, the raven, a bird of prey, invited by the dead carcases, shall dwell there (with all the ill-boding monsters of the air, Sir R. B.), all the unclean birds, which were not for the service of man, Isa 34:13. It shall be a habitation for dragons, which are poisonous and hurtful.
And in their lofty rooms of state,
Where cringing sycophants did wait,
Dragons shall hiss and hungry wolves shall howl;
In courts before by mighty lords possess'd
The serpent shall erect his speckled crest,
Or fold his circling spires to rest.
- Sir R. Blackmore
That which was a court for princes shall now be a court for owls or ostriches, Isa 34:14. The wild beasts of the desert, the dry and sandy country, shall meet, as it were by appointment, with the wild beasts of the island, the wet marshy country, and shall regale themselves with such a perfect desolation as they shall find there.
Leopards, and all the rav'ning brotherhoods
That range the plains, or lurk in woods,
Each other shall invite to come,
And make this wilder place their home.
Fierce beasts of every frightful shape and size
Shall settle here their bloody colonies.
- Sir R. Blackmore
The satyr shall cry to his fellow to go with him to this desert place, or, being there, they shall please themselves that they have found such an agreeable habitation. There shall the screech-owl rest, a night-bird and an ominous one. The great owl shall there make her nest (Isa 34:15) and lay and hatch; the breed of them shall be kept up to provide heirs for this desolate place. The vultures which feast on carcases, shall be gathered there, every one with his mate. Now observe, 1. How the places which men have deserted, and keep at a distance from, are proper receptacles for other animals, which the providence of God takes care of, and will not neglect. 2. Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. 3. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequented city into a wilderness.
V.Here is an assurance given of the full accomplishment of this prediction, even to the most minute circumstance of it (Isa 34:16, Isa 34:17):
"Seek you out of the book of the Lord and read. When this destruction comes compare the event with the prediction, and you will find it to answer exactly." Note, The book of the prophets is the book of the Lord, and we ought to consult it and converse with it as of divine origin and authority. We must not only read it, but see out of it, search into it, turn first to one text and then to another and compare them together. Abundance of useful knowledge might thus be extracted, by a diligent search, out of the scriptures, which cannot be got by a superficial reading of them. When you have read the prediction out of the book of the Lord then observe,
1.That according to what you have read so you see; not one of these shall fail, either beast or fowl: and, it being foretold that they shall possess it from generation to generation, in order to that, that the species may be propagated, none shall want her mate; these marks of desolation shall be fruitful, and multiply, and replenish the land.
2.That God's mouth having commanded this direful muster his Spirit shall gather them, as the creatures by instinct were gathered to Adam to be named and to Noah to be housed. What God's word has appointed his Spirit will effect and bring about, for no word of God shall fall to the ground. The word of God's promise shall in like manner be accomplished by the operations of the Spirit.
3.That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one shall know his place as readily as if it were marked by line. See the like, Joe 2:7, Joe 2:8, They shall not break their ranks, neither shall one thrust another. The soothsayers among the heathen foretold events by the flight of birds, as if the fate of men depended on them. But here we find that the flight of birds is under the direction of the God of Israel: he has cast the lot for them.
4.That the desolation shall be perpetual: They shall possess it for ever. God's Jerusalem may be laid in ruins; but Jerusalem of old recovered itself out of its ruins, till it gave place to the gospel Jerusalem, which may be brought low, but shall be rebuilt, and shall continue till it give place to the heavenly Jerusalem. But the enemies of the church shall be for ever desolate, shall be punished with an everlasting destruction.
Historical interpretation
Historical Reception
One surviving comment on this verse from the historical church.
(Verses 8 and following) For it is the day of the Lord's vengeance, the year of retribution in the judgment of Zion. Its streams will be turned into pitch, and its soil into sulfur; its land will become burning pitch. Night and day it will not be extinguished; its smoke will go up forever. From generation to generation it will lie desolate; no one will pass through it forever. The pelican and the hedgehog will possess it, the owl and the raven will dwell in it. It will be stretched out with a measuring line, and it will be reduced to nothing, and its plumb line to desolation. Her nobles will not be there; rather, they will call upon the king, and all his princes will be nothing. Thorns, thistles, and briers will grow in his palaces; it will become a haunt for jackals, a feeding place for ostriches. And wild creatures will meet with hyenas; the wild goat will cry to his fellow; indeed, there the night bird settles and finds for herself a resting place. There the owl nests and lays and hatches and gathers her young in her shadow; indeed, there the hawks are gathered, each one with her mate. Search diligently in the book of the Lord and read. One of them did not fail, and one did not seek the other. For what proceeds from my mouth, he commanded, and his spirit gathered them. And he sent them a lot, and his hand divided it for them in measure; they will possess it forever, and they will dwell in it from generation to generation. The Hebrews, as we have said above, contend that these things are prophesied about the Roman Empire and are preached as a vengeance on Zion, the former devastation of the most powerful kingdom, which many of ours also think is written in the Apocalypse of John according to the letter. But we consider this to be the year of the vengeance of the Lord, the year of retributions and judgments in Zion, of which the Savior himself spoke: 'The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor; he has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.' (Luke 4:18-19, Isaiah 61:1-3). Also, as it is written: 'Rise up, you women who are at ease.' (Isaiah 32:9). And remember the days of the year in sorrow with hope, so that, after the general consummation of the whole world, the prophecy may return to Jerusalem, to which it was spoken at that time, and its devastation be described in full detail: namely, that after the time of the Roman siege has come, everything will be consumed by pitch, sulfur, and burning flames, and its smoke will remain forever, and it will be inhabited by the pelican and the hedgehog, and the ibis and the raven, which are creatures accustomed to inhabiting desolate places. And let this be done, because the cord and the plumb line of the Lord, that is, his judgment, cannot be changed. His nobles, that is, the Apostles and believers, will not be there, nor will they be joined with the number of the damned: but rather they will invoke King Christ. But all the leaders of the city, namely the Scribes and the Pharisees, will be reduced to nothingness, and thorns and nettles and brambles will grow in their once ornate houses. And there will be a haunt for dragons, and pastures for ostriches, which themselves are signs of extreme desolation. And there they will encounter, according to the LXX, various apparitions of demons, or as all others have translated according to the Hebrew, Siim and Iim, onocentaurs, and shaggy figures, and lamia, which the fables of the Gentiles and the creations of poets describe. Also, there the hedgehog nurtures its puppies, and it has a very faithful watchpost: there the kites gather, a very carnivorous bird, which in Hebrew is called Dajoth (or, as the LXX translated, deer, which we will discuss later). Among these things, the Prophet speaks to those who hear: O men (or, all) who hear me speaking, what I announce about the future, all things will be fulfilled. For in the book the words of the Lord are written, and His intention is determined, and not even one thing will be in vain. For whatever proceeds from my mouth, he has commanded, that is, I speak on his behalf; but the words are the Lord's, and by his spirit whatever is said will be accomplished. Each thing will be fulfilled according to his decree and measure: and they will not leave their order even unto eternal generations. Let these things be said according to the Hebrew and historical explanation. Moreover, those who follow the allegory, expelling the people of the Jews under the names of beasts and monsters, affirm that they will dwell in Jerusalem, serving idols and various superstitions: and these are the onocrotali and hedgehogs, the raven and dragons, and ostriches, and onocentaurs, and demons, and shaggy creatures, and the lamia, which is called Lilith in Hebrew (); and the lamia has been translated from the ground by Symmachus, which some Hebrews suspect to be the Fury. And indeed, if we consider the various colonies brought to Jerusalem from different nations, and according to the customs of their provinces, each family worshipped their own demons as wonders, we will affirm that all of this existed in Jerusalem. And what the LXX translated: 'There the deer met them and saw their own faces: they passed by in number, and not one of them perished or sought another. For the Lord commanded them, and his spirit gathered them; and he himself gave them lots, and his hand divided them: that they may feed forever, and possess it in generation after generation, and rest in it.' We will interpret this allegorically, teaching that the deer, that is, the Apostles and all holy teachers, about whom it is written: 'As the deer longs for the fountains of water, so my soul longs for you, O God' (Ps. 41:1); and elsewhere: 'The voice of the Lord perfects the deer' (Ps. 28:9); and again: 'Let the deer of friendship and the colt of your graces speak to you' (Prov. 5); and in Job: 'You keep the minds of the deer, and you send forth their offspring' (Job. 39:2); and in the Song of Songs it is said: 'My beloved is like a roe or a young deer on the mountains of spices' (Song. 2:9); that they met each other in Jerusalem and saw each other's appearances, and passed by and left it, and went to different provinces, because the Lord had commanded them: 'Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit' (Matthew 28:19); and his spirit gathered them, giving them lots and dividing them, so that some would go to the Indians, others to Spain, others to Illyricum, others to Greece; and each would rest in their own province of the Gospel and teaching. What we have said above about Jerusalem being prophesied, and the Jews suspecting that it refers to the Roman rule, some people attribute to the whole world, so as not to seem to differ from the earlier interpretations.
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Summary
Isaiah 34:12 powerfully depicts the absolute desolation and complete collapse of leadership in Edom, serving as a stark prophetic emblem for all nations that defy God. It foretells a time when any desperate attempt to summon its esteemed nobles and princes to govern will be met with an empty void, their authority, presence, and very existence reduced to utter nothingness. This verse encapsulates a comprehensive and irreversible divine judgment, signifying the complete dismantling of a rebellious people's earthly kingdom and societal structure.
Context
Literary Context
Isaiah 34 is a pivotal prophetic oracle, forming part of a larger eschatological section (chapters 28-35) often termed the "Little Apocalypse" due to its intense focus on divine judgment and ultimate restoration. This chapter specifically details the "Day of the Lord's vengeance" against all nations, with Edom serving as the quintessential example of God's righteous wrath. The preceding verses (Isaiah 34:1-11) describe a cosmic judgment, where the heavens are rolled up like a scroll and the earth is drenched in blood, leading into the specific, detailed focus on Edom's utter destruction. Verse 12 seamlessly integrates into this narrative of complete annihilation, immediately following descriptions of Edom's land becoming a desolate wilderness inhabited solely by wild animals. This sequence profoundly emphasizes the absence of any human presence, especially leadership, in the aftermath of God's devastating judgment, standing in stark contrast to the glorious restoration and blessing promised to God's people in the subsequent chapter, Isaiah 35.
Historical & Cultural Context
Edom, located southeast of the Dead Sea in modern-day Jordan, was a nation descended from Esau, Jacob's brother, thus sharing a distant kinship with Israel. Despite this familial connection, Edom consistently displayed deep-seated hostility towards Israel throughout their history, often acting as a treacherous adversary (e.g., refusing Israel passage in Numbers 20:14-21 and demonstrating cruelty in Amos 1:11). Their pride, arrogance, and particularly their treachery were vividly evident during the Babylonian destruction of Jerusalem, when they rejoiced over Judah's calamity and even participated in plundering (as detailed in Obadiah 1:10-14). Culturally, "nobles" (חֹרִים, chôrîm) and "princes" (שָׂרִים, śarîm) represented the highest echelons of Edomite society and government, embodying their political and social structure. The prophecy of their utter disappearance underscores the complete dismantling of Edom's national identity, power, and governmental capacity, a direct and devastating consequence of their persistent opposition to God and His chosen people.
Key Themes
This verse powerfully contributes to several major theological themes within Isaiah and the broader biblical narrative. Firstly, it highlights the utter desolation and annihilation that results from divine judgment, emphasizing the complete breakdown of societal order, political structure, and human leadership. Secondly, it underscores God's ultimate sovereignty and unwavering justice over all nations; Edom's destruction is not random but a precise, all-encompassing consequence of their actions and defiance of God's purposes. This demonstrates that God's word is sovereign over all earthly kingdoms, as seen in passages like Psalm 2:4-6. Thirdly, it serves as a stark warning about the futility of human power and the consequences of rebellion against the Lord; earthly might, pride, and established authority are shown to be transient and ultimately reduced to "nothing" when they directly oppose divine will.
Exposition and Analysis
Key Word Analysis
(חֹר), this word properly means "white or pure," derived from the cleansing or shining power of fire. Figuratively, it refers to those of high rank or distinction, hence "noble." In this context, it signifies the elite, the distinguished persons of Edomite society, those who would typically be called upon to lead or govern. Their absence underscores the depth of the desolation, as the very foundation of leadership is gone.
(מְלוּכָה), this feminine passive participle means "something ruled," or a "realm." It refers to the political entity, the royal domain, or the governing structure of Edom. The call to the "kingdom" implies an an attempt to restore or maintain its governmental functions, which is rendered impossible by the complete absence of its leaders. This highlights the utter collapse of the entire state apparatus.
(אֶפֶס), this word denotes "cessation" or "an end." It is often used adverbially to mean "no further," "no," "none," or "less than nothing," a "thing of nought." Its use here, particularly in "all her princes shall be nothing," powerfully conveys absolute non-existence, utter futility, and the complete annihilation of their power, influence, and even their very presence.
Verse Breakdown
"They shall call the nobles thereof to the kingdom"
This clause paints a vivid picture of a desperate, futile attempt to restore order or leadership within Edom. The unspecified "they" could refer to any remaining populace, or it could be a general, impersonal statement indicating that the natural order of succession or governance has been utterly broken. The "nobles," the traditional leaders and elite, are sought after to fulfill their roles within the "kingdom," the governmental structure, implying a desperate need for authority in a state of chaos.
"but none [shall be] there"
This is the stark, devastating reality that immediately follows the desperate call. The summons goes unanswered because the very individuals who should respond are absent. This signifies not merely a lack of will or capacity, but a complete physical or existential void – they are either dead, exiled, or otherwise entirely removed from their positions and presence. The phrase underscores the absolute and irreversible nature of the divine judgment, leaving no hope for recovery or re-establishment of power.
"and all her princes shall be nothing"
This second clause reinforces and amplifies the first, providing a powerful parallel. "Princes" (שָׂרִים, śarîm) refers to another class of high-ranking officials, perhaps military commanders, administrative heads, or royal advisors, complementing the "nobles." The declaration that they "shall be nothing" emphasizes their utter annihilation, not just their absence. Their power, authority, and even their very being are reduced to non-existence, signifying the total and irreversible collapse of Edom's governmental, social, and military fabric.
Literary Devices
The prophet Isaiah masterfully employs several powerful literary devices to convey the severity and finality of Edom's judgment. Hyperbole is strikingly evident in the extreme language, particularly "none shall be there" and "all her princes shall be nothing," which emphasizes the absolute and comprehensive nature of the desolation, leaving no room for recovery or remnant of leadership. Parallelism is effectively used between the two clauses of the verse; "They shall call the nobles thereof to the kingdom, but none [shall be] there" is paralleled by "and all her princes shall be nothing." This synonymous parallelism reinforces the central message of complete leadership collapse from different angles, adding weight and emphatic finality to the prophecy. Furthermore, there is a strong element of metonymy or synecdoche, where "nobles" and "princes" stand for the entire governmental, social, and political structure of Edom. Their disappearance signifies the total dismantling and non-existence of the nation's power and identity. The implied irony is also striking: those who once held positions of immense power and prestige, embodying the strength and pride of Edom, are now utterly absent and reduced to "nothing," a profound testament to the reversal of fortunes under divine judgment.
Theological and Thematic Connections
Isaiah 34:12 serves as a profound theological statement on God's absolute sovereignty over all nations and the inevitable consequences of rebellion against His divine will. It underscores that all earthly kingdoms, no matter how powerful, established, or proud, are ultimately transient and subject to the divine decree. The complete annihilation of Edom's leadership demonstrates that human pride, self-sufficiency, and persistent hostility towards God and His people will ultimately lead to utter desolation and ruin. This passage reminds us that true authority and lasting power reside solely with God, who "removes kings and sets up kings" (Daniel 2:21). It is a stark reminder that God will hold all nations accountable for their actions, and His justice will prevail, ensuring that those who oppose Him will ultimately be brought to nothing.
Reflection and Application
This ancient prophecy, while specifically directed at Edom, carries timeless and profound lessons for all generations. It serves as a powerful reminder of the inherent transience of all earthly power, human institutions, and the ultimate futility of placing our trust in anything other than God's enduring sovereignty. When we observe nations rise and fall, or leaders emerge and vanish, Isaiah 34:12 calls us to remember that God's kingdom alone is eternal, unshakable, and ultimately victorious. It challenges us to deeply examine where our ultimate allegiance and hope truly lie: Is it in the fleeting glory of human achievements and temporal institutions, or in the enduring, righteous, and sovereign reign of God? Furthermore, it underscores the certainty of divine justice, reminding us that while God is boundless in mercy, He is also perfectly righteous and will hold both individuals and nations accountable for their actions, especially their persistent opposition to His will and His people. This profound truth should lead us to profound humility, sincere repentance, and a deep, abiding desire to align our lives, our values, and our societies with God's righteous purposes, knowing that true security, lasting peace, and genuine flourishing are found only in Him.
Questions for Reflection
FAQ
Why is Edom singled out for such severe judgment in Isaiah?
Edom, descended from Esau, was a perpetual and particularly hostile enemy of Israel throughout their history. Their consistent antagonism, especially their rejoicing over Judah's downfall and even active participation in its plundering during the Babylonian invasion (as seen in Psalm 137:7 and Obadiah 1:10-14), made them a prime example of a nation that consistently opposed God's chosen people and, by extension, God Himself. Isaiah's prophecy uses Edom as a representative or archetype of all nations hostile to God, illustrating the universal principle of divine judgment against those who defiantly set themselves against His purposes.
Does this prophecy mean God delights in destruction?
No, the severity of the language does not imply that God delights in destruction for its own sake. Instead, it emphasizes God's perfect justice, holiness, and unwavering commitment to righteousness. His judgment is a necessary and righteous consequence of persistent rebellion, unrepentant sin, and active opposition to His will, not an arbitrary act. It demonstrates His ultimate sovereignty over all nations and His faithfulness to His covenant and His people. It also serves as a profound warning for others to turn from wickedness and align themselves with God's purposes, highlighting that His character encompasses both immense mercy and unwavering justice.
How does the concept of "nobles" and "princes" becoming "nothing" apply today?
This imagery underscores the ultimate futility of all human power, pride, and self-sufficiency when set against God's omnipotent will. It serves as a timeless reminder that all earthly authorities, no matter how strong, established, or seemingly invincible, are temporary and ultimately subject to God's supreme authority. It calls believers to place their hope not in transient human systems, political leaders, or worldly achievements, but in the eternal, unshakable kingdom of God, whose dominion is an everlasting dominion and whose King, Jesus Christ, reigns forever. It powerfully reminds us that human systems and leaders, when they oppose or ignore God, will ultimately come to nothing.
Christ-Centered Fulfillment
Isaiah 34:12, with its stark depiction of the utter collapse of earthly power and leadership under divine judgment, finds its ultimate Christ-centered fulfillment in the triumph of God's eternal kingdom over all opposing forces. The desperate, unanswered call for Edom's nobles and princes foreshadows the ultimate dismantling of every earthly authority, principality, and power that sets itself against God's righteous reign. When Christ returns in glory, He will establish His righteous dominion, and all human systems, ideologies, and leaders that have rebelled against Him will be brought to "nothing," just as Edom's princes were. The apostle Paul powerfully declares that Christ "disarmed the rulers and authorities and put them to open shame, by triumphing over them in him" (Colossians 2:15). Unlike Edom's absent leaders, Christ is the ever-present, reigning King, the true Noble and Prince of Peace, whose kingdom "shall have no end" (Luke 1:33). The judgment against Edom anticipates the final, universal judgment where Christ, as the King of kings and Lord of lords, will utterly defeat all His enemies, and every knee will bow to Him, whether in heaven or on earth (Philippians 2:9-11). Thus, Isaiah 34:12 points forward to the glorious day when all earthly opposition will be rendered "nothing," and Christ's eternal, unshakeable dominion will be fully established, bringing true justice and everlasting peace.