Isaiah 3:8

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory.

For Jerusalem {H3389} is ruined {H3782}, and Judah {H3063} is fallen {H5307}: because their tongue {H3956} and their doings {H4611} are against the LORD {H3068}, to provoke {H4784} the eyes {H5869} of his glory {H3519}.

For Yerushalayim is ruined, and Y'hudah has fallen; because their words and deeds defy ADONAI, in open provocation of his glory.

For Jerusalem has stumbled and Judah has fallen because they spoke and acted against the LORD, defying His glorious presence.

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.

Context

Isaiah 3:8 is part of a broader prophecy where the prophet Isaiah denounces the kingdom of Judah and its capital, Jerusalem, for their widespread moral decay, social injustice, and spiritual rebellion. The preceding verses (Isaiah 3:1-7) vividly describe the coming judgment: the removal of strong leadership, the collapse of societal order, and the rise of immature and oppressive rulers. This verse directly states the reason for such a severe divine intervention, highlighting the depth of their offense against the Almighty.

Key Themes

  • Divine Judgment for Sin: The verse explicitly links the "ruin" of Jerusalem and the "fall" of Judah to their rebellious actions. This underscores the biblical principle that persistent sin inevitably leads to divine consequences and societal breakdown.
  • Comprehensive Rebellion: The phrase "their tongue and their doings" signifies a complete and pervasive rebellion. It indicates that their defiance was not merely in isolated acts but permeated their speech, their public life, and their private conduct. This holistic corruption provoked God's wrath.
  • Provoking God's Glory: To "provoke the eyes of his glory" is a powerful anthropomorphism, emphasizing God's intense displeasure and offense at their sin. It suggests that their actions were a direct affront to His holy character, majesty, and unblemished presence. God's glory represents His inherent worth and holiness, which cannot tolerate evil in its sight. This concept is central to understanding God's righteous judgment, as seen in passages like Habakkuk 1:13.

Linguistic Insights

The Hebrew phrase "provoke the eyes of his glory" (לְהַכְעִיס עֵינֵי כְבוֹדוֹ - *l'hakh'is einei k'vodo*) is particularly evocative. The verb "provoke" (הִכְעִיס - *hik'is*) means to anger, vex, or cause grief. It portrays God not as a distant, indifferent observer, but as personally offended by the rebellion. "Eyes of his glory" is a poetic way of expressing God's watchful presence and the purity of His divine essence. Their sin was so egregious that it directly challenged God's very being and honor, much like a child openly defying a parent's authority.

Significance and Application

Isaiah 3:8 serves as a timeless warning about the consequences of persistent sin and rebellion against God. It teaches us several crucial lessons:

  • Accountability for Actions and Words: God holds humanity accountable for both what they do and what they say. Our words, often overlooked, carry significant weight and can either honor or dishonor God (Matthew 12:37).
  • The Nature of God's Holiness: This verse powerfully illustrates God's absolute holiness and His intolerance for sin. While He is merciful, He is also just, and His glory cannot be mocked or defied without consequences.
  • Societal Impact of Sin: The ruin of Jerusalem and Judah demonstrates how widespread moral and spiritual corruption can lead to the breakdown of society itself. A nation's prosperity and stability are ultimately tied to its adherence to God's ways.
  • Call to Repentance: For believers, this verse is a sobering reminder to examine our own lives, ensuring that our "tongue and doings" align with God's will and bring Him glory, rather than provoking Him. It underscores the ongoing need for repentance and a turning away from sin towards righteousness.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Malachi 3:13

    ¶ Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee?
  • Malachi 3:15

    And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even delivered.
  • 1 Corinthians 10:22

    Do we provoke the Lord to jealousy? are we stronger than he?
  • Hosea 7:16

    They return, [but] not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this [shall be] their derision in the land of Egypt.
  • Habakkuk 1:13

    [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he?
  • Jeremiah 26:6

    Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
  • Micah 3:12

    Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

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