Bible Verses About Uncharitableness: General references

For the cruel man shall cease, and the scornefull shalbe consumed: and all that hasted to iniquitie, shalbe cut off:

Which made a man to sinne in ye worde, and tooke him in a snare: which reproued them in the gate, and made the iust to fall without cause.

Judge not, that ye be not iudged.

Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.

And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?

Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?

Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.

Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.

Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.

And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?

The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.

And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?

Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.

Yea, and why iudge ye not of your selues what is right?

Iudge not according to the appearance, but iudge righteous iudgement.

And while they continued asking him, hee lift himselfe vp, and sayde vnto them, Let him that is among you without sinne, cast the first stone at her.

Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.

One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.

Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.

This man esteemeth one day aboue another day, and another man counteth euery day alike: let euery man be fully perswaded in his minde.

He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lord. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.

For none of vs liueth to himselfe, neither doeth any die to himselfe.

For whether wee liue, we liue vnto the Lord: or whether we die, we die vnto the Lord: whether we liue therefore, or die, we are the Lords.