TRV
Translation
King James Version
¶ And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Complete Jewish Bible
Yosef was thirty years old when he stood before Pharaoh king of Egypt; then he left Pharaoh's presence and traveled through all the land of Egypt.
Berean Standard Bible
Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
American Standard Version
And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
World English Bible Messianic
Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Geneva Bible (1599)
And Ioseph was thirtie yeere old when he stood before Pharaoh king of Egypt: and Ioseph departing from the presence of Pharaoh, went throughout all the land of Egypt.
Young's Literal Translation
And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt;
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In the KJVVerse 1,242 of 31,102
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Commentary on Genesis 41 verses 46–57
46 ¶ And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 And in the seven plenteous years the earth brought forth by handfuls.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
Observe here, I. The building of Joseph's family in the birth of two sons, Manasseh and Ephraim, Gen 41:50-52. In the names he gave them, he owned the divine Providence giving this happy turn to his affairs, 1. He was made to forget his misery, Job 11:16. We should bear our afflictions when they are present as those that know not but Providence may so outweigh them by after-comforts as that we may even forget them when they are past. But could he be so unnatural as to forget all his father's house? He means the unkindness he received from his brethren, or perhaps the wealth and honour he expected from his father, with the birthright. The robes he now wore made him forget the coat of divers colours which he wore in his father's house. 2. He was made fruitful in the land of his affliction. It had been the land of his affliction, and in some sense it was still so, for it was not Canaan, the land of promise. His distance from his father was still his affliction. Note, Light is sometimes sown for the righteous in a barren and unlikely soil; and yet if God sow it, and water it, it will come up again. The afflictions of the saints promote their fruitfulness. Ephraim signifies fruitfulness, and Manasseh forgetfulness, for these two often go together; when Jeshurun waxed fat, he forgot God his Maker.
II. The accomplishment of Joseph's predictions. Pharaoh had great confidence in the truth of them, perhaps finding in his own mind, beyond what another person could, an exact correspondence between them and his dreams, as between the key and the lock; and the event showed that he was not deceived. The seven plenteous years came (Gen 41:47), and, at length, they were ended, Gen 41:53. Note, We ought to foresee the approaching period of the days both of our prosperity and of our opportunity, and therefore must not be secure in the enjoyment of our prosperity nor slothful in the improvement of our opportunity; years of plenty will end, therefore, Whatever thy hand finds to do do it; and gather in gathering time. The morning cometh and also the night (Isa 21:12), the plenty and also the famine. The seven years of dearth began to come, Gen 41:54. See what changes of condition we are liable to in this world, and what need we have to be joyful in a day of prosperity and in a day of adversity to consider, Ecc 7:14. This famine, it seems, was not only in Egypt, but in other lands, in all lands, that is, all the neighbouring countries; fruitful lands are soon turned into barrenness for the iniquity of those that dwell therein, Psa 107:34. It is here said that in the land of Egypt there was bread, meaning probably, not only that which Joseph had bought up for the king, but that which private persons, by his example, and upon the public notice of this prediction, as well as by the rules of common prudence, had laid up.
III. The performance of Joseph's trust. He was found faithful to it, as a steward ought to be. 1. He was diligent in laying up, while the plenty lasted, Gen 41:48, Gen 41:49. He that thus gathers is a wise son. 2. He was prudent and careful in giving out, when the famine came, and kept the markets low by furnishing them at reasonable rates out of his stores. The people in distress cried to Pharaoh, as that woman to the king of Israel (Kg2 6:26), Help, my lord, O king: he sent them to his treasurer, Go to Joseph. Thus God in the gospel directs those that apply to him for mercy and grace to go to the Lord Jesus, in whom all fulness dwells; and, What he saith to you, do. Joseph, no doubt, with wisdom and justice fixed the price of the corn he sold, so that Pharaoh, whose money had bought it up, might have a reasonable profit, and yet the country might not be oppressed, nor advantage taken of their prevailing necessity; while he that withholdest corn when it is dear, in hopes it will yet grow dearer, though people perish for want of it, has many a curse for so doing (and it is not a curse causeless), blessings shall be upon the head of him that thus selleth it, Pro 11:26. And let the price be determined by that golden rule of justice, to do as we would be done by.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 46–57. Public domain.
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John ChrysostomAD 407
HOMILIES ON GENESIS 63.19-21
Far from idly considering that there is merely reference here to his age, let us learn that there is no excuse for anyone to neglect virtue or any grounds for claiming the pretext of youth when virtue needs to be demonstrated. See, after all, this man: he was not only young but also charming in appearance and handsome to behold. It is possible, you see, for a young man not to be blessed with bodily charm. But in addition to his youth this man was also charming in appearance and good looking. Joseph was near the bloom of youth when he was captured and became a slave. He was in fact, the text says, seventeen when he was carried off into Egypt. Then he was in the burning heat of youth when the wanton Egyptian, who happened to be his employer, set upon him without overcoming the good man’s resistance. Then came prison and his hardship there for such a long period of time; he remained firm as iron, not only not becoming less resistant but even gaining greater strength. Joseph had grace from on high, you see, to strengthen him. Since he had previously given evidence of every virtue from his own resources, accordingly he was summoned from prison to take charge of all of Egypt.After hearing this, let us never despair in the midst of distress or become frustrated by following our own reasoning. Rather, let us give evidence of sound endurance and be buoyed up by hope, secure in the knowledge of our Lord’s resourcefulness and the fact that instead of ignoring us and abandoning us to the experience of troubles, he wants to crown us with a resplendent garland for our struggles. It is for this that all holy people have been distinguished. Hence the apostles also said, “It is through great distress that we must enter the kingdom of God.” Christ himself said to the disciples, “In the world you will have distress.” So let us not be upset at the thought of distress but rather listen to Paul’s statement that “those who wish to live religiously in Christ Jesus will suffer persecution.” Far from being surprised or troubled, let us endure developments with complete fortitude and endurance, having regard not to the distress but to the gain accruing to us from it. This transaction, you see, is spiritual. And just as people intent on making money and being involved in a transaction of this life would succeed in increasing their wealth in no other way than by being exposed to great danger on land and at sea (they must, after all, put up with the onset of brigands and wiles of pirates), and yet they are ready to accept every thing with great enthusiasm, having no sense of hardship through the expectation of gain, in just the same way must we keep our mind on the wealth and spiritual riches accruing to us from this. We must rejoice and be glad, considering not what can be seen but what cannot be seen, as Paul’s exhortation goes, “not considering what can be seen.”4
This in fact is what faith is, when we do not rely on our bodily eyes alone but imagine with the eyes of the mind things that are not visible. In particular, you see, we ought to consider the things that are not visible as more reliable than the things seen with bodily eyes. In this way the patriarch Abraham won his good name, by believing God’s promise and proving superior to nature and human reasoning. Hence “it was reckoned as righteousness in him.” Call to mind that righteousness consists in believing what is said by God. I mean, whenever he promises something, don’t look for things according to human logic, I ask you, but prove superior to such reasoning and trust in the power of the one making the promise. This was the way each of the good people won their name. This too was the way the remarkable man Joseph, despite the great number of difficulties confronting him after his dream, resisted panic and trepidation and instead nobly bore everything with resolute determination, secure in the knowledge that what God had decided could not fail. Hence, despite enslavement, despite imprisonment and such terrible calumny, he was granted control over the whole of Egypt.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Genesis 41:46 marks a profound turning point in Joseph's life, detailing his elevation to a position of unparalleled authority in Egypt at the age of thirty. This verse chronicles his immediate transition from a long period of suffering and unjust imprisonment to assuming comprehensive administrative duties throughout the entire land. It powerfully illustrates God's meticulous timing and sovereign preparation, positioning Joseph not only to save Egypt from impending famine but also to orchestrate the preservation of his own family and, by extension, the nascent nation of Israel. This moment signifies the culmination of divine providence, transforming Joseph from a forgotten prisoner into a pivotal figure in salvation history.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Genesis 41:46 employs several literary devices to enhance its meaning and impact. The most prominent is Symbolism, particularly in the mention of Joseph's age. Thirty years old symbolizes maturity, readiness for service, and the culmination of a period of preparation, resonating with other biblical figures who began significant ministries at this age. There is also profound Irony in Joseph's journey, as he transitions from being unjustly imprisoned and forgotten to becoming the second most powerful man in Egypt, a dramatic reversal of fortune orchestrated by divine hand. This reversal highlights God's ability to use the most unlikely circumstances for His purposes. Furthermore, the verse functions as a Climax in Joseph's personal narrative, marking the fulfillment of his youthful dreams and the beginning of his role as a deliverer. The immediate action of "going throughout all the land" serves as Foreshadowing, indicating the immense scope of his future administrative work and the impending crisis he is divinely appointed to manage.
THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 41:46 powerfully encapsulates the theological truth of God's absolute sovereignty and meticulous providence. Joseph's elevation is not a stroke of luck but the precise unfolding of a divine plan, demonstrating that God works all things according to the counsel of His will, even through human suffering and injustice. This moment underscores that God uses periods of adversity to refine character and prepare individuals for their ultimate purpose, illustrating that His timing is perfect and His purposes will prevail despite all obstacles. Joseph's story here becomes a profound testament to God's faithfulness to His promises, bringing to fruition the dreams given to Joseph years prior and setting the stage for the preservation of the covenant people.
REFLECTION AND APPLICATION
Genesis 41:46 offers profound lessons for believers today, particularly regarding trust in God's sovereign timing and the transformative power of perseverance. Joseph's journey from the pit of despair to the pinnacle of power reminds us that even in our darkest seasons, God is actively at work, meticulously preparing us for His purposes. His elevation at precisely thirty years old, after thirteen years of hardship, encourages us to embrace God's perfect timing, understanding that delays are not denials but often periods of divine preparation and character refinement. Furthermore, Joseph's immediate and comprehensive action of "going throughout all the land of Egypt" underscores the importance of diligent stewardship and active engagement in the responsibilities God entrusts to us, whether in positions of great authority or in humble service. His story assures us that our trials are never wasted; they are integral to God's intricate plan to bring about good, both in us and through us, for His glory and the benefit of others.
Questions for Reflection
FAQ
Why is Joseph's age of thirty years old specifically mentioned?
Answer: The mention of Joseph being thirty years old is highly significant. In ancient Near Eastern cultures, including Israelite tradition, the age of thirty often marked the point of full maturity, responsibility, and readiness for significant public service or leadership. For example, Levites began their full service at this age (Numbers 4:3), and later, Jesus himself commenced His public ministry around this age (Luke 3:23). This detail emphasizes that Joseph was not a youth but a mature man, fully prepared by experience, wisdom, and age for the immense responsibilities of governing all of Egypt. It underscores God's precise timing in bringing him to power.
How long did Joseph suffer before his elevation to power?
Answer: Joseph was seventeen years old when he was sold into slavery by his brothers (Genesis 37:2). He was thirty years old when he stood before Pharaoh and was elevated to prime minister. This means he endured thirteen years of profound hardship, including slavery in Potiphar's house and unjust imprisonment, before his dramatic and divinely orchestrated elevation to a position of immense authority.
What does "Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt" signify?
Answer: This phrase signifies Joseph's immediate and comprehensive assumption of his new administrative duties. It highlights his diligence, commitment, and active leadership. He did not merely accept the title but immediately began the monumental task of preparing the nation for the impending famine, demonstrating his readiness and dedication to his God-given role. His "going throughout" implies a thorough survey and organization of the entire land to implement the grain storage plan effectively.
CHRIST-CENTERED FULFILLMENT
Joseph's elevation at Genesis 41:46 serves as a powerful and multi-faceted type of Jesus Christ. Like Joseph, Christ was unjustly rejected by His own people (John 1:11), suffered humiliation, and was "cut off" from the land of the living through death (Isaiah 53:8). Yet, God the Father exalted Him to the highest position, granting Him all authority in heaven and on earth (Philippians 2:9-11). Just as Joseph, through his suffering and subsequent rule, saved a nation from physical famine, Christ, through His sacrificial death and glorious resurrection, became the ultimate deliverer, saving humanity from spiritual death and eternal separation from God (Romans 5:8). Both Joseph and Jesus were prepared by God for their redemptive roles, and both exercised their authority to bring life, provision, and salvation to those under their care, demonstrating God's sovereign plan to redeem His people through a chosen, suffering servant.