Ticonius — Commentary on Scripture

Revelation 12:4 · 2 passages

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

The “tail” is the iniquitous prophets who throw down to earth the stars of heaven, namely, those simple persons who join themselves to them. When he speaks of “a third part of the stars,” he is speaking of the Jews and their leaders who rejected Christ and with impious voices cried out that they did not want Christ to be over them but rather Caesar, and therefore they killed him.

Whenever the Holy Spirit promises and tells of future events, he foretells and shows the future in the church as past event. For in her misfortunes the church is always bringing forth Christ, for which reason he promises the coming of the Son of man always in the reality of similar sufferings. The devil in heaven is always seeking to devour that person who is being born through heavenly things and who is born to God and is caught up to his throne. Indeed, every Christian suffers that which the Head has suffered, who after the third day was going to be raised in glory. For in the person of Herod the whole company of persecutors is revealed. Although Herod alone had died, nonetheless all are indicated, for the Evangelist said, “All who sought the child’s life are dead.” The Lord spoke similarly also to Moses, “All those who were seeking your life are dead,” when another had succeeded [that] pharoah who had sought his life and that of the people.

Revelation 12:5

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

“And she brought forth a male child.” The church brings forth Christ who, although he was God, deigned to be born as man. He speaks of a “male child,” because through his victory the devil, who had conquered a woman, ceased to be a conqueror. “Who is to rule the nations with a rod of iron.” Indeed, [he speaks here] of his whole body. For the same Lord said of this, “He who conquers and keeps my works until the end, I will give him power over the nations, and he shall rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received power from my Father.” “And her son was caught up to God and his throne.” This means that whoever shall be resurrected in Christ will sit with him on the throne of God at the right hand of the Father.

Revelation 12:6

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

“The woman fled into the wilderness, where she has a place prepared by God where she might be nourished.” … It says “into the wilderness,” for in the apostles the church has received authority to walk among scorpions, serpents and every power of Satan. The Lord said to the apostles, “Behold, I have given you authority to tread upon serpents and scorpions and over all the power of the enemy.” As a figure of the whole church, the people of Israel were fed and led in the desert among the serpents of this world. “All these things happened as a figure for us upon whom the ends of the ages have come.” Furthermore, as a figure of the church sings and says, “[Those] whom he has redeemed from the hands of their enemies he has gathered from the lands, from the east and from the west, from the north and from the sea. They wandered in the desert and dry places.” To be sure, he is describing Israel in the wilderness, for she was not gathered from those places mentioned but from the stock of Abraham, who was in Mesopotamia.

Revelation 13:1

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Here a “sea” is mentioned, which above was called a “bottomless pit” from which this beast would ascend. In both instances a people is indicated. Indeed, he sees a people arising from a people, namely, a beast coming forth from a people. Normally “beast” is a designation of that which is hostile to the Lamb, but in a narrative one must determine from passage to passage what aspect of the beast is signified. For sometimes the devil is the beast, elsewhere the beast is his body or one of the heads of that beast such as the one which rises up although he seemed wounded unto death, which is a false imitation of the true faith. In other passages the beast might signify only the leaders. In this present passage the beast that rises from the sea refers to the body of the devil, which has ten horns and seven heads and diadems upon its horns and a blasphemous name upon its heads. And rightly is he said to be named with a name of blasphemy, since he desires to be regarded as God.

Revelation 13:3-4

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

One of its heads refers to the antichrist, because there are seven heads not in regard to number but as a sign of the universality of that earthly kingdom that is hostile to the Lamb. It is evident that the dragon, that is, the devil, will give his authority and his throne to [the antichrist]. As in a good sense the soul of a righteous person is the seat of wisdom, so in an evil sense the enemy is said to give his throne to those whom he especially possesses and whom he uses for the seduction of others. Moreover, with God’s permission he frequently does amazing things through them, and he proceeds to so great a rashness that in imitation of the true Head and in order to delude the souls of [God’s] children, he claims that one of the seven heads resurrected as if it had died before and that he should be accepted instead of Christ, who actually accomplished this deed. “And the nations which inhabit the earth wondered at the beast.” … By “earth” he refers to those who are earthly and who desire to follow and to worship him, that is, those who in the antichrist are said to worship the dr…

One of its heads refers to the antichrist, because there are seven heads not in regard to number but as a sign of the universality of that earthly kingdom that is hostile to the Lamb. It is evident that the dragon, that is, the devil, will give his authority and his throne to [the antichrist]. As in a good sense the soul of a righteous person is the seat of wisdom, so in an evil sense the enemy is said to give his throne to those whom he especially possesses and whom he uses for the seduction of others. Moreover, with God’s permission he frequently does amazing things through them, and he proceeds to so great a rashness that in imitation of the true Head and in order to delude the souls of [God’s] children, he claims that one of the seven heads resurrected as if it had died before and that he should be accepted instead of Christ, who actually accomplished this deed. “And the nations which inhabit the earth wondered at the beast.” … By “earth” he refers to those who are earthly and who desire to follow and to worship him, that is, those who in the antichrist are said to worship the dragon as in an image.

Revelation 13:11

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

It has two horns that are like those of a lamb. These are the two Testaments that belong to the true Lamb but that the beast tried to usurp for himself by feigning to be a lamb. Nevertheless, it is said to speak like a dragon, because by the hypocrisy of a false truth it beguiles those whom it can lead astray. For it would not be like a lamb were it to speak openly as a dragon. It now pretends to be the Lamb so that it might assail the Lamb, that is, the body of Christ. It speaks against God, since it drives away from the way of truth those whom he has deluded and who now seek after him.

Revelation 13:12-13

And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

It exercised all the power of the first beast on the earth. He spoke of that earlier beast that he had seen rising from the sea and to which the dragon had given his own great power. He said that the beast exercised this power before the beast. For all the power of the people is in their leaders, which he described, just as the power of the locusts and the horses is in their tails. In front of the people, the leaders do what is useful to the will of the devil under the cover of an imitation of the church. Clearly, in both beasts there is one body, and they practice the worship of one iniquity, so that the mimicry of the latter beast may be said to work to the advantage of that earlier beast.… “So that those who dwell on the earth worship the first beast.” … Or as another translation renders, “so that the earth and those who inhabit it.” … And he mentioned the earth and those who inhabit the earth with good reason. For it might have sufficed to mention either the earth or those who inhabit the earth. However, he shows the force of [the beast’s] seduction which has given both body and…

It exercised all the power of the first beast on the earth. He spoke of that earlier beast that he had seen rising from the sea and to which the dragon had given his own great power. He said that the beast exercised this power before the beast. For all the power of the people is in their leaders, which he described, just as the power of the locusts and the horses is in their tails. In front of the people, the leaders do what is useful to the will of the devil under the cover of an imitation of the church. Clearly, in both beasts there is one body, and they practice the worship of one iniquity, so that the mimicry of the latter beast may be said to work to the advantage of that earlier beast.… “So that those who dwell on the earth worship the first beast.” … Or as another translation renders, “so that the earth and those who inhabit it.” … And he mentioned the earth and those who inhabit the earth with good reason. For it might have sufficed to mention either the earth or those who inhabit the earth. However, he shows the force of [the beast’s] seduction which has given both body and soul to him as property. For whoever falls by force without being enticed away is made captive in the body alone. However, whoever falls to seduction is made captive both in the body and in the mind, and for this reason he said, “He caused the earth and those who inhabit it to worship the beast whose mortal wound was healed.”

Revelation 14:8

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Babylon is interpreted as confusion. By it the city and the people of the devil are signified, as is also the entire seduction of the vices that it always exercises for its own ruin and for the ruin of the human race. It says that this city, which is hastening toward its fall, has already fallen. This is a common way of speaking in the Scripture, which often refers to events as past when they are yet in the future, especially when it knows that what it predicts will inevitably be fulfilled. Here is an example of this way of speaking: “They divided my clothes among themselves,” and other similar statements. However, it may also speak in this manner because it was already well known then that the haughty fall whenever they dare to become proud. Therefore the psalm says, “You have cast them down when they were lifted up,” for, to be sure, they were then thrown down when they were lifted up. According to this habit of speaking, then, the Scripture has said, “All nations have fallen because of the wine of their fornication,” because this city, which is drunk and is constructed from all na…

Babylon is interpreted as confusion. By it the city and the people of the devil are signified, as is also the entire seduction of the vices that it always exercises for its own ruin and for the ruin of the human race. It says that this city, which is hastening toward its fall, has already fallen. This is a common way of speaking in the Scripture, which often refers to events as past when they are yet in the future, especially when it knows that what it predicts will inevitably be fulfilled. Here is an example of this way of speaking: “They divided my clothes among themselves,” and other similar statements. However, it may also speak in this manner because it was already well known then that the haughty fall whenever they dare to become proud. Therefore the psalm says, “You have cast them down when they were lifted up,” for, to be sure, they were then thrown down when they were lifted up. According to this habit of speaking, then, the Scripture has said, “All nations have fallen because of the wine of their fornication,” because this city, which is drunk and is constructed from all nations that it gathers to itself, itself has drunk from the wine of fornication. For all the nations, made drunk by errors, constitute the city itself, but the Scripture, according to its style, talks only of the one [city].

Revelation 16:1

And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

The inevitable outcome of the divine command is here revealed. However, also revealed is that authority which the church especially merited to receive by divine inspiration, namely, to inflict judgment upon those who are to be damned and to grant mercifully absolution to those who have changed their ways.

Revelation 16:14

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

We are to believe that these will do wonders even as was the case through the magicians of Pharaoh. Not without reason did he recollect their deeds at the mention of the frogs, so that he might foretell that the ministers of Satan will themselves do similar wonders. For until the sign of the frogs the magicians had been allowed to prevail through their incantations. “They go out to the kings to gather them for war.” This does not mean that there will be an assembly from every place on the earth to one location but that each and every nation made captive in its own place to its own superstitions will wish to serve in the army [of Satan].… The “day of the Lord” must be interpreted according to various situations and contexts. Sometimes it refers to the whole time from the passion of the Lord, so that those who are going to be condemned to the last judgment are said now to be gathered together, as though to say, prepared. At other times “day of the Lord” can be understood to refer to the day of judgment itself, and at other times the phrase refers to the time of persecution, in which ca…

We are to believe that these will do wonders even as was the case through the magicians of Pharaoh. Not without reason did he recollect their deeds at the mention of the frogs, so that he might foretell that the ministers of Satan will themselves do similar wonders. For until the sign of the frogs the magicians had been allowed to prevail through their incantations. “They go out to the kings to gather them for war.” This does not mean that there will be an assembly from every place on the earth to one location but that each and every nation made captive in its own place to its own superstitions will wish to serve in the army [of Satan].… The “day of the Lord” must be interpreted according to various situations and contexts. Sometimes it refers to the whole time from the passion of the Lord, so that those who are going to be condemned to the last judgment are said now to be gathered together, as though to say, prepared. At other times “day of the Lord” can be understood to refer to the day of judgment itself, and at other times the phrase refers to the time of persecution, in which case it is clear that people of this kind are gathered together throughout the whole time of the present life.

Revelation 16:15

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

The apostle also says, “He will come like a thief in the night.” … [The apostle] says, “As many of you as were baptized into Christ have put on Christ.” I think that here he urges that these vestments be preserved so that they will not be torn asunder by repeated baptism or besprinkled and stained by the spots of sins. In either case the ugliness of their treachery is uncovered which might have been avoided had their intention been preserved with a greater vigilance.

Revelation 17:4

And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

The purple symbolizes the pretense and deceit of her false rule, and the scarlet indicates the bloody disposition of her impiety.… [The jewels] symbolize all the allurements of that which deceitly claims to be true.… And then he discloses what is really on the inside of this beauty, saying, “She had in her hand a gold cup full of abominations and the impurities of the fornication of the whole world.” The gold symbolizes the hypocrisy, for as the Lord said, on the outside they appear to everyone as righteous, but on the inside they are full of every form of uncleanness.

Revelation 19:1-3

And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Concerning the harlot it says, “The smoke from her goes up forever and ever.” That is to say, while the church remains in her joyful praise, the smoke of the destruction of the wicked also remains. Just as the beginning of fire is in smoke, so smoke is present as long as fire remains. I think that the Lord gave us an example of these good and evil persons in the figures of the pauper and the rich man.

Revelation 19:12

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

In him “in whom we shall perform great deeds,” in him the multitude of the saints are said to have the beauty of crowns.