TRV
Theophylact of Ohrid
Medieval · AD 800–1500 · 1,275 passages across 17 books
Commentary
Matthew 3:1
In those days came John the Baptist, preaching in the wilderness of Judaea,
Not when the Lord was a child and was living in Nazareth, but rather the evangelist makes this simple statement, "at that time, before the present generation."
John was sent by God to reprove the Jews and to persuade them to come to a consciousness of their own sins and so to accept the Christ. For if one is not conscious of his sins, he cannot come to repentance. This is why John was sent.
John was sent by God to reprove the Jews and to persuade them to come to a consciousness of their own sins and so to accept the Christ. For if one is not conscious of his sins, he cannot come to repentance. This is why John was sent.
Matthew 3:2
And saying, Repent ye: for the kingdom of heaven is at hand.
The Jews were arrogant, and so he urges them to repent.
The kingdom of heaven means the first and second comings of Christ, and also the virtuous life. For when we walk on earth as if we lived in heaven, not living according to the passions, then we possess the kingdom of heaven.
The kingdom of heaven means the first and second comings of Christ, and also the virtuous life. For when we walk on earth as if we lived in heaven, not living according to the passions, then we possess the kingdom of heaven.
Matthew 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
(Is. 40:3). "The way," that is, the highway, means the Gospel. The "paths" are the ordinances of the law, which are well-trodden and ancient. He is saying, therefore, "Prepare yourselves for the evangelic life, the life that is lived according to the Gospel, and make the commandments of the law straight, that is, make them spiritual." For the Spirit is straight and right. So then, when you see a Jew who understands the content of the law in a fleshly manner, you may say, "This man has not made straight the paths," that is, he does not understand the law spiritually.
Matthew 3:4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Even by his appearance John called them to repentance, for he wore the garb of mourning. It is said that the camel is somewhere between a clean and unclean animal: it is clean in that it chews its cud, but it is unclean in that its hoof is not cloven (Levit. 11:1-8). Another reason, then, that John wore camel’s hair is that he was leading to God both the Jewish people, who appeared clean, and the Gentiles, who were unclean, and he was a mediator between the Old and the New Testaments.
All the saints appear in Scripture girt about the waist with a belt, for they labored continuously; but the careless and the gluttonous are not girt, but let their robes flow to the ground, like the Saracens of today. Or, the saints are girt because they have mortified the desires of the flesh, for leather is a part of a dead animal.
Some say that "locusts" refer to a type of herb; others say that the word refers to the fruit of wild pod-bearing trees. Wild honey is produced by wild bees, and is to be found in trees and rocks.
All the saints appear in Scripture girt about the waist with a belt, for they labored continuously; but the careless and the gluttonous are not girt, but let their robes flow to the ground, like the Saracens of today. Or, the saints are girt because they have mortified the desires of the flesh, for leather is a part of a dead animal.
Some say that "locusts" refer to a type of herb; others say that the word refers to the fruit of wild pod-bearing trees. Wild honey is produced by wild bees, and is to be found in trees and rocks.
Matthew 3:6
And were baptized of him in Jordan, confessing their sins.
They were baptized, but the baptism of John did not have the power to forgive sins; for John was only preaching repentance and bringing them towards the forgiveness of sins, that is, he was guiding them to the baptism of Christ, from which there is remission of sins.
Matthew 3:7
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
"Pharisee" means "one who is set apart," for they appeared to be set apart by their life and knowledge, and to be superior to others.
These believed neither in the resurrection, nor in angels, nor in the spirit. Their name means "the righteous ones," for sedek means "righteousness." Either they called themselves "the righteous," or they were so named after a certain leader of heresy, Sadok.
They did not come with sincerity, as did the others, and for this reason he upbraids them.
He speaks to them bitterly, knowing their perversity, but he also praises them by saying, "Who hath warned you?" For he marvels how it has come about that their wicked generation should repent. He calls them a "brood of vipers" because in the same way that vipers are said to eat their way out of their mother’s womb, so these murdered their fathers, that is, their teachers and prophets. "The wrath to come" means gehenna.
These believed neither in the resurrection, nor in angels, nor in the spirit. Their name means "the righteous ones," for sedek means "righteousness." Either they called themselves "the righteous," or they were so named after a certain leader of heresy, Sadok.
They did not come with sincerity, as did the others, and for this reason he upbraids them.
He speaks to them bitterly, knowing their perversity, but he also praises them by saying, "Who hath warned you?" For he marvels how it has come about that their wicked generation should repent. He calls them a "brood of vipers" because in the same way that vipers are said to eat their way out of their mother’s womb, so these murdered their fathers, that is, their teachers and prophets. "The wrath to come" means gehenna.
Matthew 3:8
Bring forth therefore fruits meet for repentance:
. Do you see what he is saying? One must not only flee from wickedness, but also bring forth fruits of virtue. For it is written, "Turn away from evil and do good" (Ps. 33:14).
Matthew 3:9
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
This was to their destruction, that they put their trust in their noble lineage.
The "stones" mean the Gentiles, many of whom believed; but John is also saying simply that God is able to make children for Abraham out of stones. For the womb of Sarah was a stone on account of her sterility, but she gave birth nevertheless (Gen. 18:11-12; 21:1-2). When also did the Lord raise up children unto Abraham from stones? At His crucifixion, when many believed upon seeing the stones which were sundered (Mt. 27:51).
The "stones" mean the Gentiles, many of whom believed; but John is also saying simply that God is able to make children for Abraham out of stones. For the womb of Sarah was a stone on account of her sterility, but she gave birth nevertheless (Gen. 18:11-12; 21:1-2). When also did the Lord raise up children unto Abraham from stones? At His crucifixion, when many believed upon seeing the stones which were sundered (Mt. 27:51).
Matthew 3:10
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe means the judgement of Christ, and the trees stand for each one of us. Therefore he who has not believed, and thus is rooted only in himself, is now and henceforward being cut down and cast into gehenna.
even though descended from Abraham,
He did not say, "which hath not brought forth," but "which bringeth not forth," for one must continually be bringing forth fruit. For if you gave alms yesterday but today you are greedy and grasping, you are not pleasing to God.
The fire, that is, of gehenna.
even though descended from Abraham,
He did not say, "which hath not brought forth," but "which bringeth not forth," for one must continually be bringing forth fruit. For if you gave alms yesterday but today you are greedy and grasping, you are not pleasing to God.
The fire, that is, of gehenna.
Matthew 3:11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
He had told them to bring forth fruit; now he shows them what fruit to bring forth: to believe in Him that is coming after John. After him came Christ. For just as Christ came after John in birth, by only six months, so it was also in His public manifestation. First the Forerunner was made manifest, and then came Christ, after the testimony of the Forerunner.
am not even the least of His servants, he says, who carries His sandals. By "sandals" understand the Lord’s two descents, the one from heaven to earth, and the other from earth to hades. For the sandals, being leather, represent flesh and mortification. The Forerunner, then, is not able to carry these two descents, that is, not able to understand how they occurred.
That is, He shall flood you with the gifts and the grace of the Holy Spirit. For my baptism, John says, provides neither spiritual grace nor forgiveness of sins, but He will forgive you and give you the Spirit in abundance.
am not even the least of His servants, he says, who carries His sandals. By "sandals" understand the Lord’s two descents, the one from heaven to earth, and the other from earth to hades. For the sandals, being leather, represent flesh and mortification. The Forerunner, then, is not able to carry these two descents, that is, not able to understand how they occurred.
That is, He shall flood you with the gifts and the grace of the Holy Spirit. For my baptism, John says, provides neither spiritual grace nor forgiveness of sins, but He will forgive you and give you the Spirit in abundance.
Matthew 3:12
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Do not think, if you are baptized by Him and then remain an unrepentant sinner, that He will forgive you. For He also has a winnowing fan, that is, judgement and examination.
namely, the Church, which holds many who are baptized, just as the threshing floor holds all the crop. But some of those who are baptized are chaff, those who are light-minded and moved about by the evil spirits, while others are the wheat, who bring benefit to others and nourish them with teachings and deeds.
That fire is unquenchable. Therefore Origen is babbling nonsense when he says that there will be an end to hell.
namely, the Church, which holds many who are baptized, just as the threshing floor holds all the crop. But some of those who are baptized are chaff, those who are light-minded and moved about by the evil spirits, while others are the wheat, who bring benefit to others and nourish them with teachings and deeds.
That fire is unquenchable. Therefore Origen is babbling nonsense when he says that there will be an end to hell.
Matthew 3:14
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Jesus is pure, yet He is baptized in order to wash us, and to show us that if we intend to be baptized we must first be cleansed. Otherwise we might stain our baptism, being easily sullied afterwards because of our evil habits. John forbade Him so that those who saw the baptism would not think that Christ was being baptized unto repentance like one of the multitude.
The Forerunner was in need of cleansing by the Lord; for as he was descended from Adam, he too carried with him the stain of disobedience. But when Christ took flesh, He cleansed all mankind.
John did not dare to say, "Art Thou baptized by me?" but "Comest Thou to me?" such reverence did he have for the Lord.
The Forerunner was in need of cleansing by the Lord; for as he was descended from Adam, he too carried with him the stain of disobedience. But when Christ took flesh, He cleansed all mankind.
John did not dare to say, "Art Thou baptized by me?" but "Comest Thou to me?" such reverence did he have for the Lord.
Matthew 3:15
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Permit it now, He says. For there will be a time for us to have the glory that is befitting, even if we do not appear in such glory now.
"Righteousness" means the law. Human nature was accursed, Jesus says, because it was not able to fulfill the law. Therefore I have fulfilled all the other requirements of the law. One thing remains for Me to do, that I be baptized. When I have fulfilled this, I shall have delivered human nature from the curse. And this is befitting for Me to do.
"Righteousness" means the law. Human nature was accursed, Jesus says, because it was not able to fulfill the law. Therefore I have fulfilled all the other requirements of the law. One thing remains for Me to do, that I be baptized. When I have fulfilled this, I shall have delivered human nature from the curse. And this is befitting for Me to do.
Matthew 3:16
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
He was baptized at the age of thirty; for by this age one has experienced all the sins. In the first ten years, there is great foolishness; in the second, during adolescence, the great flame of desire and anger; and in the years of adulthood, great avarice. Jesus waited for this age, therefore, so that He could fulfill the law in all the ages of a man, and sanctify us.
The Manichean heretics say that He left His body in the Jordan and thereafter displayed another, illusory, body. But their mouths are shut by this, for it says, "Jesus went up"; it was not another who went up, but He Who went down into the water.
Adam had closed the heavens, but through Christ they are opened, so that you may learn, O reader, that when you are baptized, you, too, open the heavens.
The Manichean heretics say that He left His body in the Jordan and thereafter displayed another, illusory, body. But their mouths are shut by this, for it says, "Jesus went up"; it was not another who went up, but He Who went down into the water.
Adam had closed the heavens, but through Christ they are opened, so that you may learn, O reader, that when you are baptized, you, too, open the heavens.
Matthew 3:17
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
The Spirit came down to bear witness that He Who is baptized is greater than he who baptizes. For the Jews held John in high regard, but they did not esteem Christ so highly. They all saw the Spirit descending upon Jesus so that they would not think that the voice which said, "This is My beloved Son," was referring to John; but by seeing the Spirit they might believe that this voice spoke concerning Jesus. It was like a dove because of the dove’s innocence and meekness, and because the dove is very clean, not remaining in any place where there is foul odor. So it is with the Holy Spirit. But also, as in the time of Noah a dove announced the deliverance from the flood by bearing an olive twig, so too, here, the Holy Spirit reveals the deliverance from sins. There, the twig of olive; here, the mercy of God.
That is, in Whom I am content, and He is pleasing to Me.
That is, in Whom I am content, and He is pleasing to Me.
Matthew 4:1
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Teaching us that it is especially after our baptism that we should expect temptations, He is led up by the Holy Spirit; for He did nothing apart from the Holy Spirit. He is led into the wilderness to show us that the devil tempts us when he sees us alone and without help from others. Therefore we must not put our trust in ourselves without any counsel from others.
The devil is called "the slanderer" because he slandered God to Adam, saying, "God envies you." And even now among us the devil slanders virtue.
The devil is called "the slanderer" because he slandered God to Adam, saying, "God envies you." And even now among us the devil slanders virtue.
Matthew 4:2
And when he had fasted forty days and forty nights, he was afterward an hungred.
He fasted to show us that fasting is a great weapon against temptations, just as the love of delicacies was the beginning of all sin.
He fasts as long as Moses and Elijah did, for if He had fasted longer, it would have seemed that He had taken flesh in appearance only.
He hungered only when He permitted His nature to do so, to give the devil an opportunity through hunger to approach Him and engage Him in combat, so that Christ could throw him down and vanquish him and grant us the victory.
He fasts as long as Moses and Elijah did, for if He had fasted longer, it would have seemed that He had taken flesh in appearance only.
He hungered only when He permitted His nature to do so, to give the devil an opportunity through hunger to approach Him and engage Him in combat, so that Christ could throw him down and vanquish him and grant us the victory.
Matthew 4:3
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
That prowler, the devil, had heard the voice from heaven, and then he saw the Lord hunger, and he was in doubt, wondering how the Son of God could hunger. Therefore he tempts Him, to find out. He flatters Christ, meaning to snare Him by saying, "If thou be the Son of God." You might ask, "What sin was it to make bread out of stones?" Listen, then: it is a sin even to listen to anything that the devil says. Consider this as well; the devil did not say, "Command that this stone be made bread," but "these stones," wishing to cast Christ into gluttony. For one loaf would certainly suffice a man who is hungry. For these reasons, then, Christ did not listen to him.
Matthew 4:4
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
This testimony is from the Old Testament, from the words of Moses (Deut 8:3). The Hebrews, too, had been fed by manna, not by real bread; by the word of God the manna fulfilled every need of the Hebrews, and it became whatever food each one might desire to eat. For the manna provided to each Jew the taste he desired, whether of fish, eggs, or cheese (Wisdom of Solomon 16:20).
Matthew 4:6
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
"If Thou be the Son of God." As if he were saying, "I do not believe the voice from heaven; but if Thou art the Son of God, show me." Yet, O foul one, though He is the Son of God, would He have thrown Himself over the precipice? That is the mark of your own savagery, to hurl over the precipice those who are demonized; but it is the mark of God to save. But the words "In their hands they shall bear thee up" were not written of Christ, but of the saints who are in need of angelic help (Ps. 90:11-12). Christ, being God, does not need such help.