English · KJV

Theodoret of Cyrus

Nicene & Post-Nicene · AD 325–500 · 1,374 passages across 50 books

Commentary

721–740 of 1,374
Isaiah 47:15

Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

In the other nations likewise, there are people who choose an iniquitous law, he says, but not all embrace this mode of conduct. For your part, you studied iniquity and you practiced the extreme of impiety as if it were the height of piety; therefore you will not enjoy salvation. As for us, instructed by their punishment, let us procure salvation, and may their destruction turn to our advantage! Seeing what payment is reserved for malice, and taking on the opposite mode of conduct and having as a holy anchor trust in the God of the universe, we will obtain his solicitude during the present life, just as we will enjoy the eternal benefits in the life to come by the grace of Christ our Savior. Glory to the Father, together with him, in the unity of the All-Holy Spirit, now and ever and unto ages of ages. Amen.

COMMENTARY ON ISAIAH 14:47.15

Isaiah 48:3

I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

The adversities that have come on you were announced by me well beforehand, in order that you would be frightened by threats and driven to repentance, so that you may steer clear of the dreadful events. But since you failed to believe my words, I will now proceed to demonstrate their truth by my actions. For you see what is added, “I acted suddenly, and the events came to pass.”

COMMENTARY ON ISAIAH 15:48.3

Isaiah 48:4

Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

Instructed by this passage, the divine Stephen in his turn says to the Jews, “You stiff-necked, uncircumcised in heart and ears! You always resist the Holy Spirit; as your ancestors did, so do you.” And also through the mouth of the prophet Jeremiah, the God of the universe has declared to them, “You have had the appearance of a prostitute; you refuse to be ashamed.” It is this shamelessness that [Isaiah] likewise alludes to by [the phrase] “brazen forehead.” The forehead of a brass statue does not blush. Similarly, you no longer blush when you commit evil or when you are confronted or chastised.… In this way he has described with greater clarity their spirit of disobedience. For they voluntarily refused to listen, because they did not even desire to hear the words of God.

COMMENTARY ON ISAIAH 15:48.4-8

Isaiah 48:10

Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

It was not a need for money that caused me to deliver you to the Babylonians but the will to make you atone for your iniquity; nevertheless, I am going to make you a gift of freedom again. For Isaiah has called the bondage a “furnace of poverty.” In a furnace the fire itself remains hidden, and only the smoke released from the furnace can be seen. Likewise, prisoners of war do not dare to lament openly, but in their hearts. For they are consumed by the flame of discouragement, and their groan rises like a kind of smoke.… Since the enemies thought they had triumphed, not only over you but even over me, and that it was my weakness that had allowed them to dominate you, I will liberate you from this bitter slavery to the extent that even those who do not know me will hear of my might.

COMMENTARY ON ISAIAH 15:48.10-11

Isaiah 48:16

Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

Since you have not believed the gloomy predictions, believe, then, at least in the prophecies of encouragement. For I do not prophesy falsely in dark, inaccessible places after the manner of the [oracles of] idols. But I know these things clearly before their occurrence since I am present to the events themselves and see each one. “And now the Lord has sent me as well as his Spirit.” It is the prophet who made this declaration. He says, “I do not speak on my own authority but because the God of the universe and the holiest Spirit has sent me.” Now [the text] demonstrates here that there is another person besides God, the person of the Spirit, so as to refute the Jews and the mad ravings of Sabellius. For [Isaiah] said, “The Lord sent me as well as his Spirit.” For Sabellius often taught the one deity of God.… He must also teach about the particular characteristics of the persons, sometimes that of the Son and that of the Father, sometimes that of the Father and that of the Holy Spirit.

COMMENTARY ON ISAIAH 15:48.16

Isaiah 48:19

Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

“I am the Lord your God. I have shown how to find my way so that you may benefit by traveling on that way.” … But since the Jews did not desire to pay attention to these commandments, by reason of their attachment to a fleshly manner of thinking, they viewed having many children as a sign of blessing.… Nevertheless, although you have despised my laws, I will consider you worthy of consideration and, once again, you will be called “my people.”

COMMENTARY ON ISAIAH 15:48.18-19

Isaiah 48:21

And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

The three interpreters treat this as if it were something that had already occurred: “You made water flow for them from a rock; the waters broke the hard rock and flowed out.” According to the Septuagint, the text alludes to the prophetic grace the Jews enjoyed drinking in divine draughts even while in Babylon from the prophets Daniel and Ezekiel. Because they found themselves in a desert of sorts as a result of the impiety of the Babylonians, they possessed a kind of rock in the prophecy that poured for them the drink of salvation. Further, even after the return from exile, it was Haggai, Zechariah and Malachi who presented to them these divine waters, while the admirable Zerubbabel and the high priest Joshua, the son of Jozadek, wore their piety like a necklace. They offered divine teaching to them like water to the thirsty.

COMMENTARY ON ISAIAH 15:48.20-21

Isaiah 49:1

Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

Instead of “after a long time,” Symmachus has said, “Lend your ear, O Gentiles, [who come] from afar.” The text therefore calls [those of] the islands, the continents and even those who inhabit the extremities [of the earth] to listen to the prophecy. But the expression of the Septuagint, “after a long time,” should be understood as follows: the Lord of the universe promised to Abraham to bless all nations in his posterity. This promise he also made to Isaac and to Jacob. Jacob, in his turn, gave it to Judah as a blessing: “The scepter shall not depart from Judah, or a lawgiver from between his feet, until he comes for whom it is reserved, he who is also the expectation of nations.” Now, a very great number of years had passed from the promise made to Abraham until the call of the Gentiles. This is why the prophetic text says, “Listen, you Gentiles, after a long time.” Then he adds, “It shall stand, says the Lord,” that is, to say the word of the promise, for the promise of God is trustworthy.

COMMENTARY ON ISAIAH 15:49.1

Isaiah 49:2

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

Such is the word, the source of division that he presented to all people; likewise he declared, “I have not come to bring peace to the earth, but a sword.” And moreover, the divine apostle says, “The Word of God is living and powerful, and sharper than any two-edged sword.” … “He has set me like a chosen arrow and hidden me in his quiver.” Similarly, Isaiah said this metaphorically; he speaks of an arrow that wounds the souls of those who love him. Each cries, “I am wounded by love.” The quiver represents the mystery of the economy of the incarnation.

COMMENTARY ON ISAIAH 15:49.2

Isaiah 49:3

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

“You are my servant Israel, and I will glorify myself in you.” This is to be understood according to Christ’s human nature. For according to his human nature Christ is called Israel, Jacob, the son of David, the seed of Abraham, and so on. Christ is called “servant” since the servile nature God the Word assumed was the form of a slave. For “he has given him the name above every name,” that is, to be the Son. As God, Christ the master was always Son, but as man he became Son. For there is not one that is “that Son” and another that is “this Son,” but the one who is God the Son also became the Son as a human being.

COMMENTARY ON ISAIAH 15:49.3

Isaiah 49:4

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

It is necessary to recognize that he says these things as a human. For in the holy Gospels Christ as a human makes a number of humble declarations. For instance, … “I do nothing from myself.”

COMMENTARY ON ISAIAH 15:49.4

Isaiah 49:6 · 2 passages

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Then Isaiah predicts the disobedience of the Jews and the salvation of the nations. “Behold, I have given your race as a covenant, as a light to the nations.” The Lord’s race according to the flesh was the entire race of human beings, yet his own and nearest was Israel.… “And I will put an end to the arrangements that I made with their ancestors.”

COMMENTARY ON ISAIAH 15:49.6

We must also understand the prophet to be speaking of Christ’s humanity here, for it would be no great honor for God the Word to be called the slave of God the Father. It is not “my child” but “my slave” that both the Hebrew text and the three translators make clear to us.

COMMENTARY ON ISAIAH 15:49.6

Isaiah 49:9

That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

To apply these words to Zerubabbel is absolute nonsense. For Zerubbabel led the Jews out of Babylon, but he did not deliver the nations from error or present the new covenant to the nations. Isaiah says these things about the Lord Christ; it is Christ who has filled the wilderness of the world with divine shoots. He has restored the ruined earth, set those trapped in sins free from chains and illuminated those sitting in darkness with the light of the knowledge of God.

COMMENTARY ON ISAIAH 15:49.8-9

Isaiah 49:10

They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

He has threatened Israel [with suffering] hunger for the Word and [with] a dearth of clouds: “I will send,” he says, “a famine of hearing the word of the Lord,” and elsewhere: “And I will command the clouds to rain no rain upon it.” Here, on the contrary, he promises those who have believed in him that they would have an abundance of divine nourishment and that they will have sources of salvation at their disposal forever.

COMMENTARY ON ISAIAH 15:49.10

Isaiah 49:13

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

It should be noted with attention that he has not made mention here either of Israel or of Jacob but that he has given the name of “people” to those he has assembled from all parts and has deemed worthy of salvation. He has again called on creation to join in the rejoicing, since even for a single sinner who repents, according to the word of the Lord, the assembly of angels rejoices.

COMMENTARY ON ISAIAH 15:49.13

Isaiah 49:15

Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

Only let us put the rudders of our lives in his hands, and we shall encounter an unfailing providence. God’s guardianship will be surer than that of any person, for his are the words, “Can a woman forget her nursing child? Will she not have compassion on the son of her womb? Yet I will not forget you.” God is nearer to us than a father and mother, for he is our Maker and Creator.

LETTER 14

Isaiah 49:17

Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

It is the king of Babylon who has destroyed Jerusalem and the king of the Persians who has ordained its reconstruction. But as these last were formerly subjects of the Assyrians, they also joined with them in taking the city. Thus, he can say that the same men both destroyed the city and reconstructed it. “And they that made you desolate shall depart from you.” It is to levy the punishment for their faults that they have been delivered into the hands of their enemies. But it is the demons who are the cause of their faults, those they served in giving them the name of gods. He, therefore, predicts the end of the cult of idols and the deliverance from error.

COMMENTARY ON ISAIAH 15:49.17

Isaiah 49:23

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

And all, even to our own day, stream toward Jerusalem, driven by the desire to see the three longed-for places of the cross, the resurrection and the ascension. Thus, it is from this church, gathered from across the earth and sea, that kings have become foster fathers and rulers providers of nourishment; the first offer firstfruits and the second tithes. These kings, for their part, are even granted an allocation of food for those consecrated to the God of the universe.… The rest of the passage teaches this with clarity. “With their faces to the earth, they prostrate themselves before you and lick the dust off your feet. You will know that I am the Lord.” We see these things happening every day. In all the churches the faithful approach with their foreheads bowed to the ground and their lips on the doors to demonstrate their respect for God.

COMMENTARY ON ISAIAH 15:49.22-23

Isaiah 49:25

But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

For “it is I,” he says, who “am God the first, and I am he for the things to come.” It is he who has made us and judged us to be worthy of salvation, he who has freed us from the original deception, he who has promised us the kingdom of God, of which may we enjoy the grace of him who has saved us and to whom is due glory for ages of ages.

COMMENTARY ON ISAIAH 15:49.26

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