Pseudo-Clement — Commentary on Scripture

1 Corinthians 2:9

If, therefore, we shall do righteousness in the sight of God, we shall enter into His kingdom, and shall receive the promises, which "ear has not heard, nor eye seen, neither have entered into the heart of man." [1 Corinthians 2:9]

Second Epistle To The Corinthians (Pseudo-Clement)

1 Corinthians 6:19

Let them, therefore, with fasting and with prayer make their adjurations, and not with the elegant and well-arranged and fitly-ordered words of learning, but as men who have received the gift of healing from God, confidently, to the glory of God. By your fastings and prayers and perpetual watching, together with your other good works, mortify the works of the flesh by the power of the Holy Spirit. He who acts thus "is a temple of the Holy Spirit of God." [1 Corinthians 6:19]

Two Epistles on Virginity

1 Corinthians 7:29

Let us expect, therefore, hour by hour, the kingdom of God in love and righteousness, since we know not the day of the appearing of God. For the Lord Himself, being asked by one when His kingdom would come, replied, "When two shall be one, that which is without as that which is within, and the male with the female, neither male nor female." Now, two are one when we speak the truth one to another, and there is unfeignedly one soul in two bodies. And "that which is without as" that which is within means this: He calls the soul "that which is within," and the body "that which is without." As, then, your body is visible to sight, so also let your soul be manifest by good works. And "the male, with the female, neither male nor female," this He says, that brother seeing sister may have no thought concerning her as female, and that she may have no thought concerning him as male. "If you do these things," says He, "the kingdom of my Father shall come." [1 Corinthians 7:29]

Second Epistle To The Corinthians (Pseudo-Clement)

1 Corinthians 8:12

For this does not profit us, that another stumble because of us. Let us, therefore, be studiously on our guard at all times, that we do not smite our brethren and give them to drink of a disquieting conscience through our being to them a stumbling-block. For "if for the sake of meat our brother be made sad, or shocked, or made weak, or caused to stumble, we are not walking in the love of God. For the sake of meat you cause him to perish for whose sake Christ died." For, in "thus sinning against your brethren and wounding their sickly consciences, you sin against Christ Himself. For, if for the sake of meat my brother is made to stumble," let us who are believers say, "Never will we eat flesh, that we may not make our brother to stumble." [1 Corinthians 8:12-13]

Two Epistles on Virginity

1 Corinthians 9:24

So then, my brothers, let us strive, knowing that the contest is close at hand and that many make voyages for corruptible contests, but not all are crowned—only those who have labored much and striven well.

2 Clement 7

1 Corinthians 9:27

He in whomsoever the Spirit of God is, is in accord with the will of the Spirit of God; and, because he is in accord with the Spirit of God, therefore does he mortify the deeds of the body and live unto God, "treading down and subjugating the body and keeping it under; so that, while preaching to others," he may be a beautiful example and pattern to believers, and may spend his life in works which are worthy of the Holy Spirit, so that he may "not be cast away," [1 Corinthians 9:27] but may be approved before God and before men.

Two Epistles on Virginity

1 Corinthians 10:4

Meantime they came to Mount Sinai, and thence the law was given to them with voices and sights from heaven, written in ten precepts, of which the first and greatest was that they should worship God Himself alone, and not make to themselves any appearance or form to worship. But when Moses had gone up to the mount, and was staying there forty days, the people, although they had seen Egypt struck with the ten plagues, and the sea parted and passed over by them on foot, manna also given to them from heaven for bread, and drink supplied to them out of the rock that followed [1 Corinthians 10:4] them, which kind of food was turned into whatever taste any one desired; and although, being placed under the torrid region of heaven, they were shaded by a cloud in the day-time, that they might not be scorched by the heat, and by night were enlightened by a pillar of fire, lest the horror of darkness should be added to the wasteness of the wilderness

Recognitions (Book I)

1 Corinthians 10:21

But the ways in which this garment may be spotted are these: If any one withdraw from God the Father and Creator of all, receiving another teacher besides Christ, who alone is the faithful and true Prophet, and who has sent us twelve apostles to preach the word; if any one think otherwise than worthily of the substance of the Godhead, which excels all things;— these are the things which even fatally pollute the garment of baptism. But the things which pollute it in actions are these: murders, adulteries, hatreds, avarice, evil ambition. And the things which pollute at once the soul and the body are these: to partake of the table of demons, that is, to taste things sacrificed, or blood, or a carcass which is strangled, and if there be anything else which has been offered to demons. Be this therefore the first step to you of three; which step brings forth thirty commands, and the second sixty, and the third a hundred, as we shall expound more fully to you at another time.

Recognitions (Book IV)

1 Corinthians 10:31

If, moreover, it chance that we go to a place in which there are no Christians, and it be important for us to stay there a few days, let us be "wise as serpents, and harmless as doves;" [Matthew 10:16] and let us "not be as the foolish, but as the wise," [Ephesians 5:15] in all the self-restraint of the fear of God, that God may be glorified in everything through our Lord Jesus Christ, through our chaste and holy behaviour. For, "whether we eat, or drink, or do anything else, let us do it as for the glory of God." [1 Corinthians 10:31]

Two Epistles on Virginity

1 Corinthians 10:32-33

For the hearts of men are firmly set on evil. And, that we may not give a pretext to those who desire to get a pretext against us and to speak evil of us, and that we may not be a stumbling-block to any one, on this account we cut off the pretext of those who desire to get a pretext against us; on this account we must be "on our guard that we be to no one a stumbling-block, neither to the Jews, nor to the Gentiles, nor yet to the Church of God; and we must not seek that which is profitable to ourselves only, but that which is for the profit of many, so that they may be saved." [1 Corinthians 10:32-33]

Two Epistles on Virginity

1 Corinthians 12:8

But if you have received "the word of knowledge, or the word of instruction, or of prophecy," [1 Corinthians 12:8-10] blessed be God, "who helps every man without grudging — that God who gives to every man and does not upbraid him." [James 1:5] With the gift, therefore, which you have received from our Lord, serve your spiritual brethren, the prophets who know that the words which you speak are those of our Lord; and declare the gift which you have received in the Church for the edification of the brethren in Christ (for good and excellent are those things which help the men of God), if so be that they are truly with you.

Two Epistles on Virginity

1 Corinthians 12:29

Such are the ways of all those who do not work, but go hunting for tales, and think to themselves that this is profitable and right. For such persons are like those idle and prating widows "who go wandering about among houses" [1 Timothy 5:13] with their prating, and hunt for idle tales, and carry them from house to house with much exaggeration, without fear of God. And besides all this, barefaced men as they are, under pretence of teaching, they set forth a variety of doctrines. And would that they taught the doctrines of truth! But it is this which is so disquieting, that they understand not what they mean, and assert that which is not true: because they wish to be teachers, and to display themselves as skilful in speaking; because they traffic in iniquity in the name of Christ — which it is not right for the servants of God to do. And they hearken not to that which the Scripture has said: "Let not many be teachers among you, my brethren, and be not all of you prophets." For "he who does not transgress in word is a perfect man, able to keep down and subjugate his whole body." [Jame…

Such are the ways of all those who do not work, but go hunting for tales, and think to themselves that this is profitable and right. For such persons are like those idle and prating widows "who go wandering about among houses" [1 Timothy 5:13] with their prating, and hunt for idle tales, and carry them from house to house with much exaggeration, without fear of God. And besides all this, barefaced men as they are, under pretence of teaching, they set forth a variety of doctrines. And would that they taught the doctrines of truth! But it is this which is so disquieting, that they understand not what they mean, and assert that which is not true: because they wish to be teachers, and to display themselves as skilful in speaking; because they traffic in iniquity in the name of Christ — which it is not right for the servants of God to do. And they hearken not to that which the Scripture has said: "Let not many be teachers among you, my brethren, and be not all of you prophets." For "he who does not transgress in word is a perfect man, able to keep down and subjugate his whole body." [James 3:2]

Two Epistles on Virginity

1 Corinthians 13:1

Moreover, also, this is comely and useful, that a man "visit orphans and widows," [James 1:27] and especially those poor persons who have many children. These things are, without controversy, required of the servants of God, and comely and suitable for them. This also, again, is suitable and right and comely for those who are brethren in Christ, that they should visit those who are harassed by evil spirits, and pray and pronounce adjurations over them, intelligently, offering such prayer as is acceptable before God; not with a multitude of fine words, well prepared and arranged, so that they may appear to men eloquent and of a good memory. Such men are "like a sounding pipe, or a tinkling cymbal;" [1 Corinthians 13:1] and they bring no help to those over whom they make their adjurations; but they speak with terrible words, and affright people, but do not act with true faith, according to the teaching of our Lord, who has said: "This kind goes not out but by fasting and prayer," offered unceasingly and with earnest mind.

Two Epistles on Virginity

1 Corinthians 14:40

For it is required of the man of God, that in all his words and works he be perfect, and that in his life he be adorned with all exemplary and well-ordered behaviour, and do all his deeds in righteousness, as a man of God.

Two Epistles on Virginity

1 Corinthians 15:44

For a severe judgment will those teachers receive "who teach, but do not," [Matthew 23:3] and those who take upon them the name of Christ falsely, and say: We teach the truth, and yet go wandering about idly, and exalt themselves, and make their boast in the mind of the flesh. [Colossians 2:18] These, moreover, are like "the blind man who leads the blind man, and they both fall into the ditch." [Matthew 15:14] And they will receive judgment, because in their talkativeness and their frivolous teaching they teach natural wisdom and the "frivolous error of the plausible words of the wisdom of men," "according to the will of the prince of the dominion of the air, and of the spirit which works in those men who will not obey, according to the training of this world, and not according to the doctrine of Christ."

Two Epistles on Virginity

1 Peter 1:20

I think not that you are ignorant that the living church is the body of Christ (for the Scripture, says, "God created man male and female;" [Genesis 1:27; cf. Ephesians 5:22-23] the male is Christ, the female the church,) and that the Books and the Apostles teach that the church is not of the present, but from the beginning. For it was spiritual, as was also our Jesus, and was made manifest at the end of the days in order to save you. [1 Peter 1:20]

Second Epistle To The Corinthians (Pseudo-Clement)

1 Peter 2:9

For all who see you will "acknowledge that you are the seed which the Lord has blessed;" [Isaiah 61:9] in very deed a seed honourable and holy, and "a priestly kingdom, a holy people, the people of the inheritance," [1 Peter 2:9] the heirs of the promises of God; of things which do not decay, nor wither; of "that which eye has not seen, and ear has not heard, and which has not come up into the heart of man; of that which God has prepared for those who love Him and keep His commandments." [1 Corinthians 2:9]

Two Epistles on Virginity

1 Peter 2:12

For the beams of their light illumine the whole creation even now by good works, as those who are truly "the light of the world," [Matthew 5:14] giving light to "those who sit in darkness," that they may arise and go forth from the darkness by the light of the good works of the fear of God, "that they may see our good works and glorify our Father who is in heaven."

Two Epistles on Virginity

1 Timothy 3:3

Beloved brethren! That a man should build up and establish the brethren on the faith in one God, this also is manifest and well-known. This too, again, is comely, that a man should not be envious of his neighbour. And moreover, again, it is suitable and comely that all those who work the works of the Lord should work the works of the Lord in the fear of God. Thus is it required of them to conduct themselves. That "the harvest is great, but the workmen are few," this also is well-known and manifest. Let us, therefore, "ask of the Lord of the harvest" that He would send forth workmen into the harvest; [Matthew 9:37-38] such workmen as "shall skilfully dispense the word of truth;" workmen "who shall not be ashamed;" faithful workmen; workmen who shall be "the light of the world;" [Matthew 5:14] workmen who "work not for the food that perishes, but for that food which abides unto life eternal;" [John 6:27] workmen who shall be such as the apostles; workmen who imitate the Father, and the Son, and the Holy Spirit; who are concerned for the salvation of men; not "hireling" [John 10:12-13]…

Beloved brethren! That a man should build up and establish the brethren on the faith in one God, this also is manifest and well-known. This too, again, is comely, that a man should not be envious of his neighbour. And moreover, again, it is suitable and comely that all those who work the works of the Lord should work the works of the Lord in the fear of God. Thus is it required of them to conduct themselves. That "the harvest is great, but the workmen are few," this also is well-known and manifest. Let us, therefore, "ask of the Lord of the harvest" that He would send forth workmen into the harvest; [Matthew 9:37-38] such workmen as "shall skilfully dispense the word of truth;" workmen "who shall not be ashamed;" faithful workmen; workmen who shall be "the light of the world;" [Matthew 5:14] workmen who "work not for the food that perishes, but for that food which abides unto life eternal;" [John 6:27] workmen who shall be such as the apostles; workmen who imitate the Father, and the Son, and the Holy Spirit; who are concerned for the salvation of men; not "hireling" [John 10:12-13] workmen; not workmen to whom the fear of God and righteousness appear to be gain; not workmen who "serve their belly;" not workmen who "with fair speeches and pleasant words mislead the hearts of the innocent;" [Romans 16:18] not workmen who imitate the children of light, while they are not light but darkness — "men whose end is destruction;" [Philippians 3:9] not workmen who practise iniquity and wickedness and fraud; not "crafty workmen;" [2 Corinthians 11:13] not workmen "drunken" and "faithless;" nor workmen who traffic in Christ; not misleaders; not "lovers of money; not malevolent."

Two Epistles on Virginity

1 Timothy 4:16

I think not that I counted trivial counsel concerning continence; following it, a man will not repent thereof, but will save both himself and me who counselled. [1 Timothy 4:16] For it is no small reward to turn back a wandering and perishing soul for its salvation. [James 5:19-25]

Second Epistle To The Corinthians (Pseudo-Clement)