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Pelagius

Nicene & Post-Nicene · AD 325–500 · 465 passages across 8 books

Commentary

261–280 of 465
Romans 8:12

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

The force of this whole argument is to show that the law, which was given for the carnally minded, is not necessary for those who are spiritual.

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Romans 8:13

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Carnal people cannot preserve righteousness. But you will live if you have replaced the works of the flesh with spiritual deeds. Note that it is the works which are condemned, not the substance of the flesh.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 8:14

For as many as are led by the Spirit of God, they are the sons of God.

This applies to all who are worthy to be governed by the Holy Spirit, just as (on the contrary) those who sin are moved by the spirit of the devil, who was a sinner from the beginning.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 8:15

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

The Jews received a spirit which constrained them into service by means of fear. For it is the nature of slaves to fear and of sons to love, as it is written: “The slave shall fear his master, and the son shall love his father.” Those who were not willing to work out of the desire of love are compelled by the constraint of fear, but let us perform all things willingly so that we may show that we are sons. He who calls to his father declares himself a son. He ought therefore to resemble his father in character, lest he incur a greater penalty for having assumed the name of his father in vain.

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Romans 8:16

The Spirit itself beareth witness with our spirit, that we are the children of God:

The evidence of our adoption is that we have the Spirit, through whom we pray in the manner mentioned above; for only sons could receive such a pledge.

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Romans 8:17

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

He who is worthy to be a son is worthy to be made an heir of the Father and a coheir with the true Son. This happens if we are ready when it becomes necessary to suffer for him as he suffered for us.

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Romans 8:18

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Paul wants to commend future glory so that we may bear present afflictions more easily. Indeed, no human being could ever suffer anything equal to heavenly glory, even if that glory were comparable to this present life. For whatever a man might suffer in dying is no more that what he already deserved to suffer for his sins. But now his sins are forgiven, and in the future he will be granted eternal life, fellowship with the angels, the splendor of the sun and the other things which we have read have been promised for the saints. At the moment, though, this future glory is “hidden with Christ in God,” and “it does not yet appear what we shall be.”

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Romans 8:19

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Different interpreters expound this passage in different ways. Some say that the whole creation awaits the time of the resurrection, because then it will be changed into something better. Others say that this refers only to the angelic, rational creation. Still others say that “creation” refers specifically to Adam and Eve, because they did not sin by themselves but at the temptation of the serpent, who long ago made them subject to corruption when they were exposed to deception in the hope of divine existence. These interpreters say that Adam and Eve will be set free so that they are no longer subject to corruption. But the “whole creation,” say these same interpreters, means all those who were righteous up to the coming of Christ, because they too have not yet received and are waiting until God provides something better for us. Not only they, however, but we also, in whom these things have been fulfilled, do not yet hold it in our grasp but endure in hope, although we have seen things which many righteous people have longed to see.

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Romans 8:20

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

“Futility” means everything which will someday come to an end.

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Romans 8:21

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Creation will no longer serve those who have corrupted the image of God.

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Romans 8:22

For we know that the whole creation groaneth and travaileth in pain together until now.

Just as the angels rejoice over those who repent, so they grieve over those who are unwilling to repent.

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Romans 8:23

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Not only do the angels, who are kinder than we are, grieve over these unrepentant people, but we who have the Holy Spirit groan for such people.

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Romans 8:24

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

We have not yet seen the things that we were promised, but we live in hope. What we see is not hoped for, but we own it if it belongs to us. Christians have no hope in what can be seen, for we have been promised not what is present but what is to come in the future.

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Romans 8:25

But if we hope for that we see not, then do we with patience wait for it.

The reward for faith with patience is great, because we believe what we do not yet see, and we are as sure of what we have not yet received as if we have already received it. As Paul says to the Hebrews: “You have need of endurance, so that you may do the will of God and receive what is promised.”

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Romans 8:26

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

The Spirit helps us in accordance with the hope we have, so that we may request not earthly things but heavenly ones. For our ability is weak unless it is helped by the Holy Spirit. We still see through a glass darkly, and often what we judge to be helpful is actually harmful. Therefore our requests may not be granted by divine providence, as Paul says elsewhere.

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Romans 8:27

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Paul has called a gift of the Spirit “the Spirit.” … He makes us request with groans which cannot be described, just as God is said to tempt us in order to know, i.e., in order to make us know, what kind of people we are. Even in popular usage the master is said to accomplish what he orders to be done by others, as in statements like “he built a house” or “he wrote a book,” though he neither built nor wrote.

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Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Whatever we do or suffer out of love for God will grow into a reward for us.

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Romans 8:29

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

God’s purpose is his plan to save by faith alone those whom he had known in advance would believe, and those whom he freely called to salvation he will glorify all the more as they work toward it. To predestine is the same as to know in advance. Those whom God foresaw would be conformed in life he intended to be conformed in glory so that he might be the firstborn among many brethren.

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Romans 8:30

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Those whom God knew in advance would believe, he called. A call gathers together those who are willing to come, not those who are unwilling.… Paul says this because of the enemies of the faith, in order that they may not judge God’s grace to be arbitrary. They are called to believe through preaching and are justified through baptism when they believe, and are glorified with spiritual powers now or in the resurrection to come.

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Romans 8:31

What shall we then say to these things? If God be for us, who can be against us?

Paul wants to show that nobody can keep those who love God and who are loved by God from attaining the glory which has been promised, because the perfect love which is in them casts out every reason for mortal fear.

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